- Mountains And Waters
I’m at the Sakyadhita Conference, just checking in after the first two days.
We began the conference with a series of sacred chants, from nuns in different traditions. It was beautiful. I would like to send more photos, but I’ll post them on the blog; this one is from Theravadin nuns of India, Burma, Nepal, Vietnam, Thailand, Sri Lanka, and Bangladesh. Then we had brief welcome speeches, a ceremony of lighting the altar.
Most of the conference will consist of panels of speakers, on a variety of topics related to Buddhism and to women.The first day panels were mostly stories of Buddhist women across cultures, and specifically in Hong Kong where we are meeting. The second day was “Mindfulness across cultures” and “Building healthy families and communities.” Tomorrow will be sessions on Social Action and on Buddhist Education. Nearly everyone is speaking in English, though it’s a second language for most of them.
My roommate, a scholar, gave a talk yesterday. She was researching feminism in monastics in the area where she does research. After a nun said “I’m not a feminist” Linda began investigating. Her current thought, after four interviews and some study, is that they reject the conflict associated with feminism; nuns and monks cooperate; but they accept women’s strength. I really liked her process of inquiry.
I’ll write more as we go through the conference. And I’ll send pictures.
It’s very hot, and there’s a long walk from my residence hall to the meeting space, but once I’m there I can stay all day. I’ve met some Zen women that I know, and we’ve sort of bonded with the other monastics wearing black robes – mostly Nichiren tradition. (It’s okay if that means nothing to you.) The variety of styles and colors of robes is beautiful and amazing. I didn’t know where the pink robes come from (Vietnam), or the all-white ones (Nepal). Gray are China and Korea, maroon are Mongolian or Tibetan Buddhism, black are from Japan, and there are lots of brown or gold ones. The Theravadins (classical Buddhists) come in a wide variety – you can see them in the first photo of chanting. (A Nepali nun with minimal English helped me identify where the various robes were from.)
A moving thing has happened twice now: a lay person walks up to me, bows, and hands me a small red envelope. I bow in return and accept the envelope. Each time, 20 Hong Kong dollars – worth maybe $2.50 or so – but it’s amazing to me. There are hundreds of monastics here; I don’t know how many of them have received this gift, but I know it is to be accepted warmly and with gratitude. Receiving a gift (whether asked or not) compels a certain quality of life – to live wholeheartedly, to be worthy of the gift.
It is amazing to be here. Also exhausting, but that’s okay. My workshop is two days from now.
Every morning, after meditation and chanting, I offer additional healing energy to one person or topic. Today – the day after Trump pulled out of the Paris climate accords, I sent strength and healing to these:
Protect the earth from politicians and capitalists my choice; pick your own villains)
That was the list that showed up in my mind this morning. Feel free to add or change.
The method I use for healing energy is like this: Create a powerful healing vortex (just imagine it). Strengthen each of the items on the list. Then strengthen the relationships between and among them – in twos, threes, and/or all together. You can feel when it’s done. Of course, use whatever form of prayer or healing energy makes sense to you.
I’d love to hear if you do it.
I noticed, suddenly, that I am at war with the way things are.
Last summer, I noticed being at war with buckthorn, grasses, and pocket gophers – beings of nature that act like civilized humans, taking all the space, destroying what gets in their way – and interfering with my food supply. This was a disturbing realization, and I’ve been studying it.
Now it’s clear that my war is bigger. I’m at war with the whole way things are, particularly the human world. I’ve made a noble cause of it, called “healing the mind of separation,” and “releasing human arrogance,” but truth is I really really want the civilization around me to change or perhaps self-destruct before it destroys life on earth.
Suddenly I saw my own war, saw how I am just like the system that shaped me – not free – and still part of the problem.
Actually, it’s a relief. As I wrote beautiful words about what the problem is and how we need to change, there was a little uneasiness. Now I know why. Something inside me had to move. I had to fall down, had to lose my hubris. So I’m glad to be present with this uncomfortable awareness.
So I write today from the middle of uncertainty and unraveling. If I waited for the answers to become clear, that would be waiting to return to hubris. But I can meet you here in the empty space; we’ll see what offers itself. Meanwhile, life continues.
Requests and practical things
Housesitter wanted June 11-July 1, while I’m at the Sakyadhita Conference. A little work, a wonderful space, and garden vegies or foraging. Otherwise, someone to do a little work (house plants and mowing) during that time – volunteer, barter, or paid.
Donations: If you would like to support my travel to Sakyadhita, anything will help. Seriously – from a $20 donation we get $19.12; from $5 we get $4.55. Here’s the link for donating, and much more information.
A ride to the plane (for Sakyadhita) June 11 morning, and back July 1 about 9 pm.
Residents and/or farm managers – Possibilities are still open. Please contact me if tempted.
Strawberry plants, raspberry plants, and various other things are available for purchase – or freely given to volunteers. Just ask.
Farming and volunteering.
These are dates for group volunteering. You can arrange to come at other times. PLEASE LET ME KNOW WHEN YOU PLAN TO COME.
May 27-28 Planting garden, pulling buckthorn, maybe weeding. Take home healthy berry plants for your own garden.
June 10 A short day, 9-2 or so. More of the same.
July 8-9 We’ll start at 10 am with a 2-hour presentation on permaculture. Then get to work – after lunch.
July 17 & 26 A student group will be working here 9-5. Your company is welcome.
August 5-6 Early harvest? Stockade fence? More orchard work?
Sept 9-10 same as August.
Oct 14-15 Definitely harvest.
Nov 11-12 Late harvest and closing down for the season.
How it works:
The projects named may change. If you have a particular skill or crave a particular kind of work (chain saw, building, digging, planting….) let me know. Ask if you need carpool help. There’s a serious possibility you might go home with berry starts, herbs, or something else, if you want. AND LET ME KNOW WHEN YOU PLAN TO COME.
Retreats and teaching activities
June: No retreats because I’m traveling.
July: retreat at the farm July 15-19 (ends at noon). Please note: when alone, I just sit zazen all day. When people join me, I can offer zazen instruction, introduction to Zen, dialogue, and mindful work opportunities.
August: retreat at the farm August 19-23.
September: retreat at the farm September 16-20
October: retreat at the farm, October 21-26.
November-December: to be arranged.
June 7, July 5 & 19, August 2, 16, & 30: The Northfield group will meet less formally during the summer, open to questions, discussion, and topics. We’ll still meet 6:25-8:30, with sitting meditation at beginning and end. Please bring your questions. Located at Northfield Buddhist Center, 313½ Division St, Northfield (park in rear).
June 24 or 25: At Sakyadhita International Conference of Buddhist Women, I’ll be offering a workshop. It’s in Hong Kong, so you probably don’t want to come.
Sept 1-4: I will offer at least one workshop at Gathering of the Guilds, a Midwest permaculture gathering held just three miles from here.
January 13, 2018: One-day retreat with Red Clay Sangha in Atlanta, Georgia.
January 14, 2018: Dharma talk, Red Clay Sangha.
I’ll post other scheduled talks on the calendar here. If your group would like to arrange a talk, workshop, or retreat, please get in touch.
I have the opportunity to present a workshop titled “Asking all beings for help with climate change” at the biennial gathering of Sakyadhita, “Daughters of the Buddha”, an international organization of Buddhist women. I submitted a proposal, in line with the core work of Mountains and Waters Alliance, and they said yes.
Then I thought for a long time about the time, the fossil fuels used to get there, and my intention with this work. The first proposal came from an intuitive rush of energy: my work will be welcome there. The final decision required me to weigh the impact of the travel, to deeply consider who I am and what my work is, and to listen to trusted advisors. Finally I too said yes.
The trip will cost about $2500. I’m hoping to raise $2000 through an online fundraiser, and cover the rest myself. https://www.youcaring.com/mountainsandwatersalliance-806232 The fundraiser site has a video from the last conference, and some more information.
I will offer one workshop, in this giant gathering of Buddhists, and do my best to share and invite the work of the Alliance. I will attend many workshops, meet women (and some men) from places and cultures I can’t imagine. Born and raised in American culture, for years I’ve been working to release the habits of my own mind – habits of ownership, colonization, separation. (That is my personal piece of the work I offer through the Alliance.) So the most important part is probably that I let go of American superiority and allow myself to listen, see, hear, taste a multitude of ways of being. To be changed. And to bring that back.
Of course I don’t know what will happen. I’ll send notes back so you can know too.
We are in a new world. We don’t yet know what will come out of it. At first I watched the news in horror. Then I noticed the uprising of resistance, of compassion in ordinary people, of more news from the news media. I also listened to the people – indigenous, Black, and others – who said “You didn’t know that America was racist? Really?” There’s a long view to be had here, and it’s a good time to listen.
What shall we do? This is more like a marathon than a sprint. Carolyn Baker writes about the need for resistance, and inner work, and community, and cultivating beauty and joy. Even though it’s an emergency for every refugee turned away and every immigrant deported, even though it’s an emergency with climate change and the poisoning of the planet, we still need to take the long view. And decide where our proper place is, each one of us. How did Norway successfully resist the Nazis? Reading George Lakey’s narrative, I was encouraged. What would I have done, could have done, in any of the genocides of history, and what will I do now?
The advice to me personally has been increasingly clear and intense: take the time to go deep, to strengthen myself. Take a leadership role later. Do not get distracted by every petition, every issue – and back away from the news. The emergencies call out to me, and people ask me to help. And I’m tending to my own rest, nutrition, meditation time, and prayer time. So this is my primary activism right now, as I allow myself to go deeper and have more to offer. The Advisory Council is a treasure.
The vision of Mountains and Waters Alliance is going beyond the human realm to gather the strength of all the beings of earth. It is too late for human ingenuity alone to stop climate change – let alone reverse it as we need to do. But we keep forgetting that we are not alone, and that we don’t have to do this task alone.
Rather, we need to abandon our position at the top of the heap, where everyone and everything else on the planet is just here for us to exploit. We need to join the community of life. It’s now an emergency.
Religious people have known we are not alone. But among religions of the world, the sense of ourselves as part of the community of life belongs to Buddhists, many indigenous religions, and I’m not sure who else. Many forms of most religions place humans right below God, above the rest of living beings. And that is the problem that causes us to exploit, use, and abuse others for our own convenience. I can’t tell you why the concept of stewardship has failed so badly, but look around and see.
There is so much I do not know – I’m following a thread through a maze.
I ask your help:
Join me in prayer and in communicating with nonhuman beings
Reflect and consider what your particular work is in this time. We might have a conversation about that, in comments on the website. (If you’re getting this as an email, you could go here and “follow” in the lower right corner. Then you will be able to comment and to read comments.)
Donations are always helpful. I’m not actively campaigning for them right now – working on finding paying work and co-farmers.
Prayer again. Whatever form that takes for you.
EVENT: April 1, noon to 4, Morel Slurry Workshop. See the Facebook notice, or email me for more information and registration. ($10, bring a jar if you want to take some slurry home for growing your own.)
I’m sharing a ceremony, written by Zen teacher Ed Brown, meant to be performed before or during the inauguration itself. Please feel free to add, subtract, or change anything. It begins with an explanation.
On the occasion of the Inauguration of Mr. Donald Trump—
Where our attention goes, energy flows. So let us give careful thought to where we place our attention—and possibly choose
to place it on the highest principles and values of our country.
I invite any of you who feel inspired to join me and others on inauguration day to attend to Donald Trump’s vow in a prayerful ceremonial context. Our attention will be on the duties of the president’s office, not the person holding it. The presidency is about serving all people of this nation in the highest alignment to our nation’s established bright guiding principles.
For those who want to contribute in a positive way to what may be a challenging day emotionally, the text below is offered as one possible way of enlisting ceremony to invoke heartfelt prayer.
On the inauguration day, Mr. Trump will be taking the oath of office, speaking a Vow, the intention of which is that he be in alignment with the founding principles of this country and those who have labored to make it so.
Words are powerful, and the spoken word can be even more so. A Vow spoken during ceremony, is meant to hold the person saying it to the intended meaning of those words. There is great power in that, whether the person saying it knows this or not.
Should you feel so inspired on inauguration day to attend to Trump’s vow in this ceremonial context, the words below are intended to provide a profound and sacred framework to what is happening. Depending on those participating, please utilize the appropriate portions of the ceremony.
A possible Buddhist Ceremony for the Inauguration. (Use what you choose to use.)
Invoking the presence and compassion of our ancestors
In faith that we are Buddha
We walk Buddha’s Path
Homage to all Buddhas in the ten directions
Homage to the complete Dharma in ten directions
Homage to every Sangha in ten directions
Homage to our first teacher Shakyamuni Buddha
Homage to the succession of Bodhisattvas and Ancestors
Homage to Eihei Dogen Zenji
Homage to Shogaku Shunryu Daiosho
May their presence and compassion help to sustain us.
Let us recite the names of Buddha:
Homage to the Dharmakaya Vairochana Buddha
Homage to the Sambhogakaya Lochana Buddha
Homage to the Nirmanakaya Shakyamuni Buddha
Gassho Homage to the future Maitreya Buddha
Chokei Homage to all Buddhas in the ten directions, past, present, and future
Homage to the Mahayana Saddharma Pundarika Sutra
Homage to Manjusri, the Perfect Wisdom Bodhisattva
Homage to Samantabhadra, the Shining Practice Bodhisattva
Homage to Avalokitesvara, the Infinite Compassion Bodhisattva
Homage to the many Bodhisattva Mahasattvas
Homage to the Maha Prajna Paramita
Having invoked the presence of the Buddhas, Bodhisattvas, and Ancestors
to join with us, we offer our shared prayers for the safety and well-being of our
country and all its people and creatures.
To do this we focus our attention on the following listed Principles and
Alignment with them, through all the dimensions, no matter what situation we are in.
Specifically, as we visualize our next President on Inauguration Day, with his hand upon the Bible, swearing his Oath of Office, we call in these Highest Principles of our Democracy, to witness his vow, that he, as our new President, may be aligned by and to these Principles, for the good of all in the execution of his duties.
In support of our prayers, we call on these witnesses, who hold this truth to be self-evident—that all people are created equal—
* The U.S. Constitution
* The Masons
* The Bill of Rights
* The Supreme Court
* The Iroquois Confederation
* “We the People”
* The Bible
* Lady Liberty
* The Office of the Presidency
* The Liberty Bell
* Those who hold aloft a light, in a time of human ignorance.
* The Land, America the beautiful
* “Of the people, by the people, for the people”
* We Shall Overcome
* Black Mesa
* The Mind of Liberation
Chanting of the Sho Sai Myo Kichijo Darani (auspicious darani for averting calamity)
No Mo San Man Da Moto Nan Oha Ra Chi Koto Sha Sono Nan To Ji To En Gya Gya Gya Ki Gya Ki Un Nun Shifu Ra Shifu Ra Hara Shifu Ra Hara Shifu Ra Chishu Sa Chishu Sa Chishu Ri Chishu Ri Sowa Ja Sowa Ja Sen Chi Gya Shiri E Somo Ko x3 with drum
Dedication: May the merit of this ceremony and our chanting permeate throughout space and time holding our country, its peoples, and all beings in blessedness
All Buddhas, ten directions, three times.
All beings, Bodhisattvas, Mahasattvas,
Wisdom beyond wisdom, Maha prajña paramita.
Two nights ago I was lying under the moon, casually talking with Lynn about a question close to us both. What can be done, what can a person do, about the death-wish of our culture? Is there any way to stop the rushing toward the cliff of climate change – or the killings of innocent people, the revenge killings, the deaths of refugees, the escalating hate and blame and violence.
It was good to have that conversation under the sky, not in a room or over the internet.
I’m two days away from the news, and about to spend another ten days on retreat, in company with people of shared values and with mountains, earth, grasses, butterflies, sky.
Two weeks ago I came back from checking the woods after a storm (fallen trees, no serious damage) to find people talking strangely on facebook – and finally checked the news and learned about the Dallas shootings. There have been more since. Death is in the air. I have not known what to say.
In the past, when I could, I paid respect to those killed as well as to ordinary deaths by placing names on the altar and chanting for them. I stopped. There are too many.
This appeared on Facebook:
“I wish it need not have happened in my time,” said Frodo. “So do I,” said Gandalf, “and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.” J.R.R. Tolkein
There have also been beautiful stories of reaching across barriers of race and politics. Heartfelt stories of what it’s like to be Black in America; I recommend this one: http://lithub.com/walking-while-black/
Perhaps I should be ready for violence in my own neighborhood – at the farm. (Last night Conor thought someone might have broken in to the basement. I don’t think so, but can’t know for sure. A flurry of calls and texts, and I simply have to let it go. If I don’t hear from him, things are okay.) Perhaps the mind of separation and violence will win in my own mind.
“Hatred never ceases with hatred. By non-hate alone does it cease.” Buddha, The Dhammapada.
And I continue learning to listen to plants, rocks, valleys, clouds, asking them to help that flourishing of Life. As I walk or hike in these different landscapes (Colorado now), their voices are increasingly warm and strong. I make commitments to teach, hoping others will welcome what I am beginning to learn, replacing human hubris by equal companionship with other beings. As Buddhism has always taught.
Farm and Volunteer News
On our last volunteer day, we put up a raptor perch in the orchard.
Volunteers are very welcome. In addition to farm and woodland volunteers, carpentry or chainsaw volunteers, there could be help with social networking, grantwriting, or other organizational matters.
Residence – the goal is 5-6 long-term residents living as a community, in accord with what’s been written here. Shorter stays of a week to several months are possible. Call or write me with any inquiries. I look forward to needing to create more sleeping spaces because we have people to live in them. We’ve got the plans already. We’re in conversation with a few people, but there’s still room.)
I’m looking for a farm manager – see above.
If you can make a donation, here are specific requests totalling $2080:
For doing the work – teaching or networking – these are bare-bones expenses:
Also, if you are willing, think about an ongoing pledge, which would support:
Currently I just borrow from my savings when money gets tight. There’s not yet a plan to repay that borrowing, but obviously it can’t continue too long.
You can use this button to Donate , or see other options on the Contact page. Please feel free to designate your contribution for one of the above. Let me know whether you want it to be tax-deductible through our fiscal sponsor. Special thanks to the woman who has pledged $400/year, unasked, and to all the other past donors.
May our hearts be whole and joyful.
Yesterday Conor and I spent the afternoon in the strawberry patch. We dug up plants and moved them to an open space (that Paul had weeded) in the next row. We dug up diseased plants (mites, I believe) and moved them to the sun garden – quarantined. We weeded, and we gathered pine needles to use as mulch. We stopped after doing one section fully; lots more to do next week.
What I noticed is that you can’t do these things in a hurry. You have to slow down and be gentle with the plants. When I let go of my hurry, it was easy and pleasant.
Well, here is the rest of the year, almost. As well as I know. December is not clear.
May you be happy. May you be at peace. May you know the joy of your own true nature.
Warmth and love,
Our work is to heal the mind of separation, the cause of our time’s unthinkable violence, and to ally with forces of nature to protect and restore the wholeness of life. Releasing human arrogance, with love and beyond conventional wisdom, we seek and follow guidance from those forces: land care, growing food, teaching, writing, retreats, and whatever is required. This is our intervention on climate catastrophe, while we prepare to offer hospice if needed.
Working on a grant application, some things clarified themselves. The first paragraph is above.
A key clarification is that the alliance with all beings is in fact the center. The land is a learning center, a place to begin that relationship, and a place to take in climate refugees if and when that happens. But the most important thing is changing our relationship with the rest of the planet – collectively. Thus, when asked “what if you don’t get the funding you need?” I answered that the shape of the work will change, but it will continue.
Please look here, for better language. Reading the first few paragraphs will be plenty for most people.
Since I last wrote,
There’s some traveling coming up in my life:
A Zen student arrives in June for a few months; I expect another shortly after he leaves in the fall – good news, not to be alone here. This is meant to be a place of community.
Teachings: I’ve updated the calendar, will just mention a few:
And I don’t even know what’s happening in today’s election.
Here are some pictures.
A few notes, just before going into sesshin:
I’m reading the financial report from my friend Beth Goldring, about her project working with AIDS and TB patients in Cambodia. She is retiring, and the question is whether the project can continue without her. Staff are doing wonderfully, she says, but they still need someone to replace her in raising funds. So probably the project will close.
Reading her reports always breaks my heart. I visited and volunteered with them for a month in 2014. Now she writes, about her year away in 2015, “I returned to find decisions skillfully made, accurate and honest reporting, and emotional strength. At the level of the staff’s actual work with patients, commitment, integrity and resilience, I could not have been more pleased.”
And “As always, the report is intended as an expression of my gratitude for the support that has enabled us to work over the past sixteen years. It is my devout hope that support will continue without me and that my wonderful staff can continue, in our small way, to be a compassionate presence in the face of our patients’ suffering.”
Beth writes, “the time when AIDS patients received comprehensive medical and social care seems to have passed. Brahmavihara Cambodia is not in a position to compensate for what has been lost.” Seven staff (most part-time, many with AIDS themselves) provide chaplaincy and other services. Operational expenses in 2015: $34,802 for both salaries and direct services.
I don’t know how to write about what is actually happening. People being evicted from the hospital when they can’t pay the daily fees. Poor people who can’t get a poor card which would pay. Caregivers (usually family) living in the hospital with the patient, sleeping on concrete floors. Doctors and nurses seeing TB patients with inadequate masks. (Our staff always had the proper masks.) People’s homes: I remember three people in one room with a beautiful Buddha statue, one hot plate, one light bulb, and somewhere outside must have been water and toilets. The mother dying there. A father and three children on an open tent platform, recovering there, the children playing and laughing. Of course we only see the poor people, but in the hospitals there are four beds in an open room with fans and wide windows, and sometimes another ten people all seeming to me like a kind of family, together facing illness and death. (We would sometimes do Reiki on the caregivers as well as the patients.)
This is a place of practicing with life and death – imminent, always present – and the work is to be present with people otherwise forgotten or ignored. It leaves me humble. Which is why I write about it. But then I cannot tell you, without also offering an opportunity if you wish to support. www.brahmaviharacambodia.org has Paypal for tax-deductible contributions. You can ask me for other ways of donating.
And here on the land, I am listening to birds, as the sun comes in the windows, and planning to plant some tomatoes before we begin sesshin. Imagining that working with the forests and the plants, I’m doing something about causes, about planetary healing. Actually only knowing that each of us must do what calls us.
So I announce that the Flower Essence Workshop has been rescheduled to Sunday, June 12, and this time we have four committed members so it will actually happen. And the whole point is returning to the earth, learning to listen and sit with the plants, in the way of zazen, receiving and giving life.
And there will be three of us at sesshin, where usually there is one. Some of our zazen will be walking or sitting outdoors – an experiment for me. I’ll write again later.
We’re offering a workshop on making flower essences, followed by a four-day gentle meditation retreat, Sunday to Wednesday, as our closing for the 40-day intensive practice time called “Living with the Earth.”
For us, the point of the flower essence workshop is deepening our ability to connect with the land and nonhuman beings. For Martin, the teacher, flower essences are about deep and subtle healing. The meditation retreat, starting Sunday, will follow on that, including short meditative work periods with gardens and woods, earth-based outdoor meditation, and sitting meditation indoors.
We will continue to practice with the earth through summer, fall, and winter. Visitors and interns are still welcome.
Day-long workshop on making flower essences.
Saturday May 21, 9:30-3:30, at Mountains and Waters Farm
As part of our commitment to connect more deeply with the natural world, we invite you to join us in this work which connects flowers and humans in a healing way.
Flower essences are highly effective and subtle remedies made from medicinal flowers for working with psycho-emotional problems in people’s lives. This beginning workshop, taught by flower essence consultant and maker Martin Bulgerin, is an opportunity to get acquainted with these powerful remedies, and to actually make an essence from a flower blooming here on the land.
The 6-hour workshop includes Martin’s two-session introduction to flower essences, plus actually making a remedy together.
Martin has been active in the area of natural healing for 26 years. He is locally recognized as a skilled expert in flower essence therapy, and has created his own line of essences. For more information see the website, www.BioPscInst.com/bpi/FERoot.html, or contact Martin at email@example.com.
Time: 9:30-3:30 (bring a lunch)
Location: near Faribault, about an hour south of Minneapolis, in a beautiful natural setting of meadows, bluffs, and woods, by the Cannon River. Directions will be given, including carpooling assistance.
Fee: $50, plus optional $5 materials fee if you would like a bottle of the essence we make. (If you need a scholarship, please ask.) Checks will be made out to Martin Bulgerin, and all money goes directly to him.
Class size is limited and registration is essential.
Please register through Mountains and Waters Alliance, firstname.lastname@example.org, or 507-384-8541.
The meditation retreat, Sunday-Wednesday, will include short meditative work periods with gardens and woods, earth-based outdoor meditation, and sitting meditation indoors.
Come for all or part. To cover food and lodging expenses, we ask for $20/day or in-kind donations.
You’re encouraged to make a donation to the teacher as well.
Pre-registration is essential. For information or registration, contact email@example.com or 507-384-8541.
Last night I took a walk and scattered seeds in the forest. To walk through the woods is a blessing. Every time, I see more new plants, and want to know their names. I see where tiny buckthorn have come back, or larger ones were missed last time.
It seems like I hear them singing to me, and if I would slow down more I could really join in. There will be a note from a single wild plum tree, or a fern, or a chorus from a whole group of ferns. Sometimes I reply – but the reply is always a little off, I still carry too much noise. Perhaps, as I work in the woods every day, my voice will become clearer. Perhaps trying to imitate is not the point.
This way of being began after Myo-O’s voice workshop, where we spent time with the trees at the end. We’ll be doing it again, probably this fall, probably a whole retreat. But the other guest teacher, Martin Bulgerin, will teach us a different way of listening to plants, by making flower essences. That will be near the end of the 40-day intensive, and followed by a sesshin (meditation retreat). Some of my sesshin time will be in the woods. And that is my healing.
A few months ago I said that this “Living with the Earth” time (also known as “Earth-based Zen Practice”) would set the course for the Mountains and Waters Alliance – defined as “we ally ourselves with mountains, waters, and everything that lives” – getting it into our bodies and hearts. I hoped a core group would participate in this learning with me.
Working in the woods, I notice my preferences for plum over buckthorn, maple over box elder, hazelnut over honeysuckle, and anything over prickly ash. I say those preferences are about whether the plant cooperates with its neighbors, but have to admit that really there is a lot about human convenience. Do they scratch me? Do they give berries in return? I am still human-centered.
Patience is beginning to arise. Zen is full of stories of monks or nuns who spent 60 years living alone in the forest, and eventually students started to seek them out. Suddenly the question occurred: “Did any of them wonder why nobody noticed them? Maybe they were not noble and perfect, maybe they had their miserable days too.” Mostly, thus, I’m able to accept that my own learning and practice is the core. Others may come, or not, but I am finding my core teaching.
And because I have not taken the role of teacher here, I don’t know what others are thinking. I coordinate, solicit, publicize, and do heavy labor – and wonderful conversations happen, and the result is completely unknown. But sometimes a voice comes up in me, and it seems I have words worth saying.
I came back from that walk to learn that Trump had already been declared winner in Indiana. Soon I realized that Cruz had dropped out; it took longer to find that Sanders had won. Imagining Trump as president, I notice fear. Already people who speak a foreign language or can be mistaken for Muslims are being thrown off airplanes, refused entry to things, and sometimes beaten on the streets. Those of us working for change will, I think, be obligated to spend much more time interrupting such things, attending to the basic necessities in our own towns, keeping people alive.
And then I learned of the fire in Fort MacMurray, the evacuation of that whole town, and saw pictures of the place where I had been, 2012 and 2013, to walk with First Nations people in the Healing Walk. Climate change, yes, but how is it? And people are talking about karma, absurdly and cruelly, as if it were the individuals living and working there who were causing the devastation.
What will we become, when we have lost everything? Syrian refugees, Palestinian ordinary people – go back in time to Vietnamese boat people, further back to Tibetan people, whether they fled or stayed – now 70,000 people burned out in North America – what do you become when everything is gone except life and maybe family? Will we finally wake up? You see me searching for meaning. But as always, the people injured are not particularly the people who did the damage, no more than you or me.
There’s a phrase from a Zen story, “Just this, from birth to death.” It’s burned into my mind, but I can never find the story when I actually want to discuss it. Today it is in hiding, but in my mind. Not to do anything special, just be here. Like Daniel Berrigan: “Presente.”
Now – a few photos from last weekend, and some upcoming events briefly.
the plan was to replace pulled-out buckthorn with native trees, 100 of them, and later to add small plants to keep the forest floor healthy. It was amazing to see all the many plants. Maybe they were hidden by buckthorn, honeysuckle, and grasses; maybe they actually multiplied in just one winter.
The Saturday groups (total 4 people plus me, in 2 shifts) pulled up buckthorn in a new area. I cut down tops of plants we will remove, which makes it easier to see what’s happening. We never got to planting the serviceberry, which were donated. Later.
On Sunday I was determined to have a day off. Two of us worked most of the day on the “island” next to the swamp. Nick moved stepping stones for crossing the creek, and half-built a walkway across the swamp to the island, so now it’s easier to get around. The place almost looks like a park now. I left tools and work projects to finish.
Monday I went alone to the island and planted a lot more trees – and found a lot more buckthorn to remove. (For the non-local: if you have buckthorn, you only have buckthorn.) Likewise, if you have bush honeysuckle, or reed canary grass, you have only them – and you either submit or fight. I refuse to use chemical poisons, but watching my mind in its preferences is a challenge. Anyway, its shape is beginning to show itself.
Tuesday I planted a few hundred seeds. Hope they survive. The bare ground under the trees is vulnerable to anything – and we don’t need more take-over plants. And, on the farm, Justin and I looked at the gardens and orchards, pulled a lot of weeds, and planted a lot of potatoes. Thursday we get a load of compost, and get ready for this weekend’s orchard/garden work.
I said I couldn’t afford to hire people this year, but not hiring them was worse. A bunch of fabulous people have turned up. We have Juli, office manager, 15-16 hours a week, helping me get organized and also find volunteers and sell produce. (Besides the farmer’s market of course.) Justin, farm, 15-20 hours a week, and a natural. Paul, high school student, farm. Carpenters for a couple of projects. My money is worth more here than in the bank – though I can’t cut too close. Mentally I’m writing grant proposals, but don’t have time to really write them. Maybe another YouCaring, some time.
In July I am traveling for two things: first, a “thinktank” about environmental activism that actually supports the environment rather than becoming part of the corporate structure. Second, a long retreat in the mountains, for activists and meditators, for which I received a full scholarship. I need it. In June I return to my teacher’s temple in Indiana, Sanshinji, for ceremonies and to help welcome his successor.
For local people, Facebook page is now the best place to find up-to-date information. But I will keep the event page updated here too.
May 6-7: “Tending the Gardens” – mostly, we’ll work with moving supportive plants into the orchard, from the berry patch and elsewhere, and weed and tend both of them. The annual gardens take second place. For people who would like to stay overnight, you can make this a retreat and join us for morning meditation. Just working is fine too
Saturday, May 21: Flower essence workshop – about 5 hours, including a class on making flower essences, a talk and demonstration of prescribing an essence for someone, and – what’s special – actually making a remedy from one flower, which includes meditative time outside. There will be a fee, and there will be scholarships.
Martin Bulgerin, the teacher, has been practicing natural healing for decades, and is locally recognized for his work with flower essences. His website is here. More information later.
Saturday -Wednesday, May 21-25: closing retreat – Concluding our 40 days of living close to the earth, we will create a closing retreat that includes meditation (zazen), land care, celebration, and simple ceremony. You’re encouraged to start with the flower essence workshop.
There’s still volunteer work available most of the time, and we’re still looking for carpool connections from Twin Cities.
Dates are not set.
May or June: Luca Valentino, a Zen person with decades of experience teaching and doing cabinetmaking, will offer some kind of teaching.
Fall (?): Myo-O Habermas-Scher, Minneapolis Zen teacher and voice teacher, will offer a retreat involving work with voice, chanting with trees, and meditation.
Fall (?): Lee Lewis, a Minneapolis Zen teacher, will offer a 5-day sesshin (meditation retreat) here, with teaching relating to the environment and with some outdoor work, nature walks, or other connection with the land.
And that is all for now. Blessings to all of you. Please continue to support us and the whole earth with your prayers, meditations, and everything.
Living With the Earth spring 2016 events
(Our first event, the chanting workshop with Myo-O Habermas-Scher, was a lovely time with 9 guests. We’re planning a longer one for this fall. People have been doing things in the woods, which are starting to bloom.)
The heart of each retreat is walking, listening, and opening to the land, a meditative practice which will guide every part of our work.
May Day Weekend – Playing in the Woods
We’ll take care of a small wooded area (in the picture), replacing problem plants with Sugar Maple, Plum, Serviceberry and Hazelnut.
Mother’s Day Weekend – Tending the Gardens
In the orchard, berry patch, and vegetable gardens – pruning, planting, transplanting, mulching, even weeding. Friday and Saturday
May 21 – Flower Essences
The deep work of intimately engaging with a flower spirit, through the meditative practice of making a flower essence remedy. Guided by Martin Bulgerin.
May 22-25: Zen Meditation Retreat
The retreat will include silent meditation periods, walking meditation indoors and out, teaching, council time, and a little community work.
These retreats combine teaching and meditative time with conscious work, and also play and celebration. Donations are welcome but your labor is the primary donation. Registration is essential.
May Day Weekend – April 29-May 1 – Friday 6:30 pm – Sunday 6 pm
Focus is on helping to return balance to the land – carefully attending to what it requests. We will be digging, cutting, and pulling up buckthorn and honeysuckle; no poisons. If conditions are favorable, we might do a controlled burn. We add plants that will fit in well. We move about the land in a way that creates a harmonious space.
Mother’s Day Weekend – May 6-7 – Friday 6:30 pm – Saturday 6 pm
Focus: Last year we planted an orchard and a berry patch; this year it’s time to take care of them. We’ll be checking on their health, pruning and transplanting some of the berries, adding companion plants to the orchard trees (apple, pear, plum, elderberry, hazelnut), and mulching/weeding/mowing as time allows.
You can come for the weekend, or come and go. (Sleeping space on floor or outside) You can enter at any of the walking/listening orientation times, which will be followed by a work period. It would help to know your plans!
Meditation and Spiritual Practice
This will be a day-long teaching workshop. The practice of making a flower remedy is an intense and intimate meditative process, an opportunity to learn a new language and find a way of being with the plant world.
Schedules and fees are not yet set. (Regular volunteers please request a scholarship.) Limited space, please inquire early.
About the teacher: Martin Bulgerin has been making, teaching, and prescribing flower essences for many years. He considers this class as an introduction to working with subtle energies.
Zen Meditation Retreat – May 22-25 – Sunday 6 am – Wed 6 pm
(orientation Saturday evening. Partial participation is an option.)
Zazen, Zen sitting meditation, is a way of realizing our life together with all beings. This can be a time to allow our meetings with the trees and land to settle into our bodies. Or it can simply be a gentle time to sit together with all beings. Mostly silent, with a few talks and a closing circle.
About the teacher: Shodo Spring is a local Zen teacher, founder of Mountains and Waters Alliance, and a Dharma heir of Rev. Shohaku Okumura. She led the 2013 Compassionate Earth Walk.
These offerings are part of our 40-day intensive period of living with the earth as spiritual practice, seeking to learn and listen to the voices of nonhuman beings, joining them in finding appropriate response to the present crisis.
For all events:
Let us know:
Internships, personal retreats, and additional volunteer times are available; please feel free to ask.
“The entire world of the ten directions is nothing but the true human body.” These words by Dogen were the entry to my talk at Clouds in Water Zen Center, St. Paul, Minnesota. The talk is here: http://cloudsinwater.org/dharma-talks-audio-files/ Here I express my earth-based practice from a. basis in Zen practice and teaching. (About 30 minutes talk, 20 minutes Q&A.) I would love to hear what you think. Some new things came up; when I have time, I’ll try to put something on paper.
I was interviewed by Minnesota Women’s Press, and the article is here. It’s brief and focused on my activist life. My only wish is to replace the phrase “changing the consciousness of the earth” to “learning to be part of the earth,” focused on human consciousness. (I think the writer understood me but not how the words might be read.)
At the farm, the 2016 calendar here and spring events in more detail here:
March 12, 11 am to ?? – Continue with maple sugaring – boiling, hopefully some new tapping.
March 19-20, 9 am to ?? with overnight option – Garden work: starting plants indoors, outdoor prep, whatever is weather-appropriate. Continue sugaring if appropriate. The weather is literally a month off, warm, and I hesitate to make predictions.
I’ve already written about the April-May convocation, and would like to specifically mention the April 17 chanting workshop with Myo-O Habermas-Scher. Other dates will be announced as they are set.
Here’s the wish list, for people. Intended for people who might try out living here, but local commuters are also welcome.
Farm manager: take charge of orchards, berries, produce, possibly wild foods, possibly animals. Ideal person has farm managing experience including money and sales, and a permaculture background. Advantages: lots of creative opportunities. Stipend. Spiritual community.
Farm workers: Work here, live here. Stipend maybe.
Office manager: Ideal person has office management experience and likes doing it. Stipend.
Just resident: People with a job in town (paying rent) are also welcome.
Volunteers: work on farm or otherwise. Everything is needed – see the volunteer page, especially “other volunteering” at the bottom.
All residents: Ideal person has experience living in community, supports the intentions described here, wants to be part of a residential Zen community.
It is my intention that this is the year the farm makes money instead of costing it. This means marketing – the nettles, other wild plants, and then produce from the gardens. It’s the strawberries that I expect to actually provide, if weather supports it. I need to do a lot of accounting, a modest amount of housecleaning, and get started on indoor seeds for the garden. And reach out to potential volunteers, residents, and supporters.
The photovoltaic panels, after spending the winter in the garage, should be installed next week. I expect this should yield a small profit, but it goes first to repaying the loan.
Visitors have come, and there will be more. Some come for Zen practice, some for “personal retreat,” some to volunteer. Some make donations, all do some work, most join me sitting in the zendo. It makes me glad; it’s feeling more like the community space it is meant to be.
I’m trying to wrap up the editing of my teacher’s book on Mountains and Rivers Sutra, almost finished. Then I rewrite my essay for an anthology on the eight-fold path, and work on some of the projects above. Two days ago I stopped building fires for house heat. Building fires didn’t take long, but the time to go out and gather kindling and split logs did. I miss the fires, but it’s okay for now.
I’m attending a biweekly study group in St. Paul, spending time with other Zen teachers, and enjoy sharing study as well as exploring the Lankavatara Sutra which I had not met before. I go to activist groups as well, some of them social, and I trade bodywork with an old friend, so I’m not really very alone. Now and then I drop in on my daughter and grandchildren, and look forward to occasional visits – but they’re becoming teenagers with lives more rooted in their friends.
Climate change and other scary things are constantly present in my mind. It will take 5 years for the apple trees to bear, once we’ve grafted them next year. Will that be too late? (If you’re not following climate matters, surely that sounds absurd. A helpful response would take too long.) I don’t know. That part of me – the one that thinks the end is coming soon – is contemplating appropriate response – how to settle in, join the earth, be ready to care for people – without yet giving up.
The fig tree is promising actual figs this year. May it be so.
It’s always okay to make a donation. Donate
Blessings. May life be good to you, as we move into spring.
You are invited to come here this spring for earth-based Zen practice – see the poster below and then ask questions. You don’t have to already be a Zen person. People are starting to come, and there’s room for more.
Last year we did maple sugaring in mid-March; this year we start late February. I read the news on climate change, and watch the responses to refugees – and ache. I can only throw my lot in with the earth – Gaia herself, plants and animals, waters, minerals and winds, and humans. There will be no fence around this land to keep out refugees, if it happens that we have food and warmth longer than others. And if we don’t manage to make the house passive solar, or build the water collection system and the greenhouse, still we have hand saws and water barrels and it will work. We’re just here.