Dear Friends,
I’ve had to modify my schedule because of some medical issues requiring minor surgery. Here’s a reminder of offerings for the next couple of months.
In 2024 we’re doing a series of 3-week classes addressing core teachings. The next one begins this Wednesday, February 7, and focuses on the practice and meaning of zazen, or sitting meditation. It’s still possible to register and receive a copy of the text before we begin. Information here.
The March online class begins March 6, and focuses on core Zen teaching through the well-known Genjo Koan – “the matter at hand.”
April class begins April 3, on “Bendowa” or “The wholehearted way.”
The rest of the 2024 schedule is found here.
Friday, February 9: It’s still possible to attend the in-person talk in Duluth, Minnesota. Information here.
Sunday, March 10, 10 am: I’m giving a dharma talk at Minnesota Zen Center, both in person and online. Information and link here. Keep clicking until you find “Sunday talk” on March 10.
Sunday March 24 is an online dharma talk at Hokyoji (also in Minnesota, and part of my Zen history). Information and link here.
Sesshin – a silent weekend retreat – will be March 15-17, here at the farm in southern Minnesota. Registration is essential. (Also in August)
Earth Apprentice retreats – combining spiritual relation with land and in meditation – April 19-21, May 17-19, and also July. More information later, feel free to ask.
Other land-based activities (such as work days) will be clarified as my physical recovery progresses.
Then I offer this call for a ceasefire in Gaza, Israel, and the Middle East. It became impossible to say nothing, so here it is.
We call for
· immediate and lasting ceasefire in the Middle East.
· Immediate release of all hostages held by Hamas or in Israeli prisons, the term hostage including anyone held without charge or with only political charges;
· A negotiated settlement providing peace, security, human rights, and dignity for all inhabitants of the region known variously as Israel or Palestine, and moving to establish the same on a long-term basis;
· A Truth and Reconcilition Commission comparable to that of South Africa after apartheid, seeking restorative justice and building a path forward, while not excluding consequences for harmful actions;
· Reparations to individuals, families, and organizations that have lost people, health, home, livelihood in this region. Reparations for events occurring elsewhere (such as the Nazi holocaust) shall be sought from those who caused them.
And a note: the history is so long and the injustices so many that rather than trying to address them, I choose simply to point toward resolution.
Now I invite you to join me in learning from the land. We’ll start with three Saturday afternoons, 1-5 pm, here at the farm, and bring meditative awareness to the beings who live here. On the first Saturday, we’ll explore a space between house and creek, mixed garden and wild, and do practices of listening and opening, returning to the human circle, returning to the wild beings, supporting each other in finding the way, and do some small project requested by the land spirits. We’ll listen for where to work next, and on the second and third Saturdays, we’ll do the same. At the end of the third Saturday we’ll consider next steps for those who will continue. Saturdays: October 7-21, 1-5 pm. Details here.
Saturday afternoons (1-5) will be occasions for seasonal work together, including sowing wild rice (September 30), harvesting hazelnuts, walnuts, acorns, grapes, and whatever is ready in garden or woods; possibly processing the same, or indoor work such as food processing. If you want to bring children, we can work it out.
The wild rice came from a rice camp September 8-10, at Honor the Earth’s camp in northern Minnesota. They were a center for resisting the dangerous and unneeded pipeline (Line 3), and now that is lost they are doing cultural work, remembering and teaching traditional ways, welcoming all people to learn. At this camp we were taught (“let the rice be your teacher”) to gather, parch, and winnow wild rice, and to return an offering of rice to the flowage where it was harvested. They gave away rice to some who wanted it, intending that it spread around the state, healing and returning balance to communities of life everywhere. They answered my questions and assured me that it would grow here. Besides, this is Rice County. So this planting is not only my own wish, but in relationship to my teachers, and to the land which longs for its traditional plants.
Monday mornings 9-1 are project time. Perry and I (the current residents) do things that may involve construction, digging, or whatever is most needed. Your labor is welcome, and your skills too. Chain saws and power tools happen here rather than Saturdays. No small children, for safety.
Potlucks and conversations sometimes happen at the end of these events; meditation instruction is always an option on request.
December 1-7, Rohatsu sesshin, here at the farm, in-person only – details here. (arrive evening of November 30; part-time participation welcome)
We’ve gotten some work done in the gardens; I have just a few photos. We did build an outhouse (composting toilet) and it’s functional though not cosmetically finished. Perry did a lot of work on the gardens, and planted things, but we underestimated the critters, so we’ve gotten less food than expected. Before next planting season, we’ll have better protection in place.
We’ve been working with abundance, and putting food by. To date we have canned plum butter, applesauce, apple butter, and frozen a great many food things. The local food shelves are amazing; we never know what they’ll have, but it’s almost certain that if I buy onions at the coop, two days later there will be a load of free onions.
There are lots of ideas about how to engage with the land – growing mushrooms, where to move the raspberry bushes, contouring the land for water collection and so forth – but I won’t start to describe because we intend to move forward in harmony with the land, listening to what it welcomes rather than imposing our convenience and our will. The Earth Apprenticeship program will help with this. It will still be a gradual process.
Mountains and Waters Alliance currently exists by the grace of a few regular donors, and occasional gifts or speaking fees. This is possible because it owns nothing, and has no expenses except the occasional book, training, or conference. The farm is mine personally, though its whole purpose is to serve the work called MWA; MWA rents a bit of space. Covid interrupted the income from retreats, which I trust will return. I went ahead anyway and made improvements to make a better space for community and retreats, and I’m sure that helped attract a housemate – with room now for two more. Some day we’ll look for foundation funding, but there’s work we have to do first.
If you would like me to put more time into practice and teaching, Perry to put more time into plants, sustainability, and caring for the land, and other activities that move this work forward, you could help us by going to the donation page and making a one-time or ongoing donation, or by signing up to iGive with us as the recipient. All the details are on that page.
Otherwise, my paid work is rewarding and I have half my time for the work called MWA, including Zen practice and teaching.
Blessings to you all,
Shodo
For Mountains and Waters Alliance
Instead of in-person sesshin at the farm, I am leading sesshin at my teacher’s temple. Everything is different. For full information see https://www.sanshinji.org/sesshin.html
Sanshinji is still transitioning with covid safety precautions. There’s no charge to “listen in” to this sesshin online – though there’s nothing to hear, it’s a chance to sit with community.