19
Aug

By: Shodo

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Essays, Farm, MWA Newsletter, Zen, -  Aug 19, 2023

Mountains and Waters Alliance Blog: Practicing with the News

Practicing with the News

As the disasters roll on, moderated by occasional happy surprises, I’ve wondered what to say here. Finally I saw it.

How do we do spiritual practice with the things that are happening too fast and too frightening? Including, how do we avoid blaming others?

A short list of this week’s news that unsettled my practice.

Tuesday, August 8

Maui: A huge fire destroys traditional native center Lahaina, kills over a hundred people and displaces hundreds.

  • Backstory: The Polynesians arrived around 700 C.E.; whalers and missionaries arrived in 1820, sugar plantation people about 1860, and tourism in the 1960’s. The plantations took land from native people, filled in lakes and swamps, imported a  flammable desert grass, and took control of water. The fires that destroyed Lahaina are the result of both global warming and decades of mismanagement.  https://www.theguardian.com/commentisfree/2023/aug/17/hawaii-fires-maui-water-rights-disaster-capitalism?CMP=twt_gu#Echobox=1692314080
  • Now: Indigenous water rights are suspended, while a moratorium is placed on land sales to stop harassment by outside speculators. Luxury developments receive priority for water. This is called Disaster Capitalism: when a disaster happens, vulture capitalists swoop in to take advantage of the situation. Often they win.
  • The number of fires and evacuations elsewhere just continues. Yellowknife, for one, but so many more, and impossible heat in other places.

Thursday, August 10: Florida requires school history teachers to include “benefits” to slaves.

Friday, August 11:  The Marion County Record, small town newspaper in Kansas, has its offices and the owners’ home searched and computers seized; warrant appears to be petty and nonsensical. The co-owner, 98 years old and a retired journalist, died the next day, possibly due to stress. Fear of losing a free press rises.  Lawsuits are flying in all directions.

Monday, August 14:  A Montana youth group won their lawsuit for climate protection, based on a clause in the Montana constitution: “The state and each person shall maintain and improve a clean and healthful environment in Montana for present and future generations.” (Six other states and 150 countries have similar constitutional provisions.) Both ridicule and celebration abound. A Federal case started in 2015 is based on the Fifth Amendment “nor shall any person…. be deprived of life, liberty, or property, without due process of law.” They’re still struggling for the right to appear in court. https://en.wikipedia.org/wiki/Juliana_v._United_States

Tuesday, August 15: 

Wednesday, August 16:  Multiple wildfires in Canada’s Northwest Territories lead to evacuation of Yellowknife.

Always: around the world wars, refugee disasters, corruption revelations, deaths, climate disasters, poverty, hunger, discrimination, and so forth. And this Facebook meme: To feed everyone in the world would cost $34 billion a year. The United States military spends over $71 billion a month.

What does spiritual practice look like here?

Going tentatively here, thoughts as they arise and then what follows:

  • Be careful with news. Don’t jump to conclusions or choose your favorite villains and heroes. Try to read multiple sources, including historical background if relevant.
  • Notice your feelings. In response to the five specific items from this past week (and the ones I read but did not include), I felt fear, anger, sadness, discouragement, hope, and more. We have ways of practicing with emotion, including simply noting, investigating through somatic awareness, curiosity about thought patterns involved, kindness toward the parts of ourselves involved in emotional response, noticing personal history that might make us over-react – and, always, equanimity.
  • Add to the noticing, asking for help and support, from friends and family or from all sentient beings – such as a favorite tree, a flower, a creek, a meadow.
  • Right action and right speech.
  • Considerations for speech include:
    • Is it true? Is it helpful? Does it promote harmony and reduce tensions? Is it timely?
    • Speech based on deep listening is truly beneficial communication, nourishing relationship.
    • In these times, we often hear or read combative words, and anger may prompt us to jump in and either argue or agree.
    • Wisdom suggests listening, and perhaps using the Four Immeasurables to moderate our response: Compassion, Loving-kindness, Sympathetic Joy, Equanimity.
    • Thanks to the writers here: https://www.learnreligions.com/right-speech-450072.
  • Action is normally guided by the precepts,
    • particularly the first five, which are stated negatively: not killing, not taking what is not given, not misusing sexuality, not lying, and not selling intoxicants.
    • Zen adds five more about relationships within community, such as not causing division. These help us examine each action we take.
    • Thich Nhat Hanh added a positive side to each of these, to think in terms of what we might do rather than just what we avoid. For instance, as a white American, benefiting from multiple forms of privilege and from the exploitation of other people, what might be appropriate response to the way my comfort is based on exploitation and even killing? And what is appropriate response to any one of the news items above?
  • As a Zen practitioner, I live with the Four Vows: Beings are numberless; I vow to free them. Delusions are inexhaustible, I vow to end them. Dharma gates are numberless, I vow to enter them. Buddha’s way is unsurpassable, I vow to realize it.
    • I say “live with” rather than “keep” because it’s impossible to keep them in a literal way. Rather, they shape our relationship with the world around us.

Can we have a conversation based on all of this?

Which are the most useful in your particular life? Is it the practice of compassion, for instance, or the specifics of the precepts?

  • For a long time I found “not stealing” to include all the precepts: not stealing someone’s life, or their self-esteem, or their labor by under-paying; not stealing from plants or animals (eating became a little difficult there, but I never became a fruitarian, who literally accepts only what is given).
  • Now, it is vow that guides me. The concept of freeing all beings – even though all beings are not separate from myself – gives me a way to relate to everyone.
    • I can think of [someone I dislike] and consider the suffering they are having, or creating for themselves even if they are not aware of it, and I can offer loving-kindness, wishing them well.
    • Probably first I must forgive myself for the rush of anger and judgment that arises without invitation, and settle down, calm my mind and remember that this too is a sentient being entitled to happiness.
    • Remember that wishing harm to someone is a form of killing, and the energy turns on me as well as them.

I will not start a list of tangible activities that seem to me like “right action;” that list would go on forever. But I will invite you to notice such actions in your own life.

  • Acknowledge your own beneficial actions, and also the ones that call to you that you’re not ready to do yet.
  • Notice the actions of people around you, and consider that you are surrounded by appropriate, compassionate, kind and fearless acts – alongside the anger, violence, and everything sad and frightening.
  • As Mister Rogers said, “look for the helpers.”

Miscellaneous

a request on behalf of a friend:  Cory Clemetson is a long-time friend of Mountains and Waters Alliance and a serious dharma practitioner. He’s a member of Common Ground Meditation Center, and has given time and energy to justice movements both at home. Cory is recovering from surgery for an infection in his spine, and will be unable to work for several months. There is a GoFundMe with more information, here: https://www.gofundme.com/f/cory-as-he-recovers-from-spinal-surgery.

upcoming study group:  This is a repeat of my mention from last newsletter: We’re studying Ayo Yetunde’s Casting Indra’s Net, Wednesday evenings starting September 6, and registrations are required (free).

farm news:

  • We have an outhouse now, built by Perry and friends. Near the gardens.
  • Monday mornings 9-1 will be work time at the farm, with a focused project each time. Email to say you’re coming or to ask what the project is. (Volunteers are welcome other times, but this will be pretty regular.) Sometime a chance to learn a lot, other times just hands in dirt or peaceful time in country. When we can, we’ll do some trail building and outdoor sacred space making.
  • Things feel good here. And people are starting to come again.

Free fundraising:  We’re listed on iGive, which uses your online shopping to support us at no cost to you. Right now they have a special deal: Sign up by September 30, make any purchase within a month, and we get an extra $5 in addition to the percentage. (It’s easy to use.) If a dozen people signed up and used iGive just for air travel, we would really notice the addition.

Love to all. Please be in touch.

Shodo

for Mountains and Waters Alliance

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