Phone: 507-384-8541
Mountains and Waters Alliance
Mountains and Waters Alliance
  • Home
    • About Shodo Spring
    • Words From My Teacher
    • History of Mountains and Waters Alliance
    • MWA Board of Advisors
  • Zen
    • The Zen Community
    • Heart Sutra Class Recordings
    • Heart Sutra and Explanation
    • Genjo Koan study
  • The Farm
    • Recipes
    • Visitor information
    • Covid Policies
  • The Alliance
    • In detail
  • Support
    • Membership
    • Volunteer
    • Donate – Support
  • Blog
    • All News & Articles
  • Resources
    • Audio / Video Dharma
    • Links and Online Resources
    • Reference Essays / Links
    • Photo Galleries
      • Farm Gallery
      • General Images
      • Rock People & Waterfall Spirit
      • Compassionate Earth Walk
      • Activism
    • Compassionate Earth Walk
  • Events
    • Covid Policies
    • Upcoming Events
    • Events Calendar
  • Contact
    • Visitor information
    • Covid Policies

Articles and Posts

Minnesota, Life, Death, a Call for Support

By: Shodo

activism cultural change

Comments: 0

I wanted to post spring flowers and updates on the garden. But too much is happening here.

I was following the processes at Line 3, the not-yet-approved pipeline that is being built rapidly anyway, to take tar sands oil through Minnesota to a Wisconsin refinery for export. Indigenous-led resistance is meeting harsh police action, paid for by Enbridge. (It’s like a cash cow for the local police.) If you want to make one phone call, or do more, here’s the link for information. (The simplest action is a call to President Biden)

And I hosted some activists for a couple of weeks after their arrests, while they quarantined for the Covid that eventually two of them had. They were ultra-cautious about contagion, extremely respectful, volunteered some labor. I learned just a little about how much work it is to be arrested, and the lives of those who make it their primary calling. Sonja Birthisel, Johnny Sanchez (taking the photo), Leif Taranta, Cody Pajic, Julie Macuga, Darius Jordan (not in picture).

Remember George Floyd, killed May 25, 2020? The next day’s peaceful memorial march was met by police brutality (and right-wing violence) and a worldwide summer of protests followed, including a lot of property damage and continuing police brutality. Next week the jury on the Derek Chauvin trial (he killed George Floyd, in Minneapolis) will receive final instructions and produce a verdict. Officials prepared for the trial and protests by erecting barricades and calling in extra forces.

It never stops. Last Sunday in Brooklyn Center (a Minneapolis suburb) Daunte Wright was shot in what should have been a routine traffic stop. This four-minute video shows a peaceful and spiritual march two days later. Every day there were protests at the police station, and on Friday with hundreds of people.

The next morning, Louie Tran says on Facebook “to my white friends who still don’t get it”

“Can’t sleep because of what happened in BC last night.

  1.  Police kettling protesters swiftly causing panic and chaos like a blitzkrieg
  2.  Police using chemical warfare, rubber bullets and flash bang stun grenades on protesters, medics and the press
  3.  Police driving their vehicles quickly through streets where protesters are running because they caused the panic.
  4.  Surrounding a church that was providing safe sanctuary for the protester community. (Tried to get a warrant to entree but was denied)
  5.  Macing a photojournalist in the face, tackling him down and pushing his head to the dirt and ripped his Press credential off throwing out to the ground. This was shortly after a Federal District judge granted a temporary restraining order against the State Troopers from harassing, arresting and physically assaulting the press.
  6.  Detaining the Press/Media and taking photos of their credentials, IDs and face before letting them go.
  7.  Arresting medics [Apparently prioritizing medics in arrests]

Please make a phone call or several. I would think that out-of-state calls would have extra impact as they recognize it’s a national issue. It doesn’t take long, you’ll probably talk to a machine. Here:

  • Gov Walz 800-657-3717 (answering machine takes message)
  • Att. Gen Keith Ellison 651-296-3353 (M-F 8-4:30 only; no email found)
  • Sheriff Hutchinson 612-348-3744 (not taking calls as of Sunday noon)
  • Mayor Mike Elliot of Brooklyn Center 612-460-1765 (mailbox full as of Sunday noon, try Monday?)
  • Ilhan Omar 612-333-1272 MN Representative for that district (no mailbox, try later)
  • Tina Smith 651-221-1016 MN Senator (mailbox full Sunday noon, try Monday)
  • Amy Klobuchar 888-224-9043  MN Senator (answering machine takes message)

So there we are. I’m remembering a long-ago spring that included tulips by the sidewalk and a nuclear power plant (Three-Mile Island) at risk of melting down – and what would we do to be safe? This spring feels the same. I’m not directly in danger, but this mentally ill society, this white supremacist society endangers all of us.

Be well, be at peace, and quietly consider your own contribution to the well-being of the planet.

 

You’re already doing something – acknowledge yourself for it,

and if you want to do more, please do.

With love,

Shodo

P.S. Study group entry – What do you love?

By: Shodo

activism climate change collapse cultural change

Comments: 2

I just wanted to invite you to look at the new writing. These will be about once a week, and will not have notifications except through the monthly newsletter (until we get the new website).

07
Apr
MWA April newsletter: A thousand true fans

By: Shodo

activism climate change collapse cultural change

Comments: 0

Mountains and Waters Alliance newsletter: April 7, 2018

The newsletter will include an essay, upcoming events, and major future events. I’d like to highlight two events: April 27-29 weekend in Columbus, and Land care retreat May 25-28.

Please see new thoughts at “Journal”, which includes ramblings, responses to things in the news, links, and miscellaneous – unedited.

“Study Group” will offer thoughts and support for living the conscious, engaged life as part of the family of life.

Neither will have notifications at this time. At the moment there are new writings in Journal.

A Thousand True Fans

This is an ask for money. It’s hard for me to do, but if I don’t ask you will never know.

The article was written for artists, who are famous for not having enough money. It proposed that rather than trying to make it big, an artist could survive with 1000 true fans – people who went to every concert or bought everything you produced. The idea was that such fans spend about one day’s income per year on your work. If that amount is $100, you have an excellent income.

My adaptation of it is like this: Instead of chasing foundation grants, which takes a lot of time and produces usually nothing, I’ve chosen to earn a living – which takes a lot of time and produces enough to live but not enough to move forward with the Alliance.

I’m inviting you to offer support to the Alliance, at whatever level would feel good to you. You can donate yearly, monthly, even daily. You can donate $5, $10, $100, $1000, any amount. Fees are small. There are over 200 subscribers to this blog; I don’t know many of you or even why you’re here. But if 20 people chose to donate one day’s income per year, and you averaged $36,500 income, I would have $2000, which would cover Internet fees, brochure printing, the accountant, and some more. If 200 people donated $20 per year, I would have $4000 and could actually move forward slowly. 200x$50 and I can go back to full time Alliance work – or we can pay our debts or something.

There are lots of other kinds of support (ask me, especially if you are good at internet stuff) but this is for people are short on time – perhaps for all those of you who send something every time I ask – would you consider making a commitment? Go here for more information or to make that donation. Here are some ways we would like to spend it:

  • Internet access, phone use, travel for meetings/teaching/study, printing brochures.

  • Growing food sustainably, restoring the land

  • Turning the farm into a gathering place; making it a place for residential practice

  • Repaying loans, beginning with the solar panel loan, then the loans from people, last loans from me.

So that’s it. I’m asking you for financial help if it works for you. The energy is growing, and I’m doing my best to give it what space I can.

Meanwhile at the farm – we have maple syrup and box elder syrup (this is less time-extravagant if we cook it inside on the propane stove; we are making vinegar from apples, pears, strawberries, pineapples, and pretty much anything that comes by, and drinking it for health and taste. “We” means me and T.R., a friend who is staying for several months. A different “we” is me and Perry, doing nursery plant stuff because he knows how to grow and also to sell. We’ll have more plants and hopefully some income. I’m trying to save my time for the deeper spiritual work, but the land tempts. We’re below freezing and snow-covered at the moment. Like lots of places. Climate change!

I hope you are all well.

Love,

Shodo

APRIL:

  • April 15 MWA potluck day including work 2-4, ritual 5-6, potluck supper and gathering

  • April 21 FARM 12-3 grafting workshop with Sarah Claasen, registration required, fee, two spots left.

  • April 21 FARM all day work day (might go to Earth Day celebrations late afternoon, might keep grafting until dark)

  • April 18 ZEN 6:10 Intro to Zen “What’s it good for?” – Northfield Buddhist Meditation Center.

  • 27-29 ZEN and MWA – Shodo is teaching in Columbus, OH. Friday evening workshop, Saturday morning sitting and discussion, Sunday all-day sitting with 2 pm talk. For more information contact Don Brewer.

MAY:

  • May 2 ZEN no gathering

  • May 1-5: studying with my teacher in Bloomington, Indiana.

  • May 16 ZEN 6:10 Intro to Zen – “Spiritual community” – Northfield Buddhist Meditation Center.

  • May 18 FARM all day work day

  • May 19 MWA potluck day including work 2-4, ritual 5-6, potluck supper and gathering

  • May 25-28 MWA Land Care Retreat – includes meditation, work as practice, dharma talks and discussions, community building.

2018:

Silent retreats are held almost monthly. If you would like to come to one of these, please contact Shodo directly. An Intro to Zen retreat will be arranged when there are a few requests.

  • Midsummer: I will be traveling to Colorado and could arrange to be available in Colorado, northern New Mexico, and points along the way from Minnesota.

  • Late September: I will be in upstate New York and could arrange to be available.

  • October 26-28: Land care retreat – same as May

  • For Zen and farm events, see here.

Mountains and Waters Alliance newsletter: March 12, 2018

By: Shodo

activism climate change cultural change

Comments: 1

We’ll begin with a few event announcements, then continue with guidance – this time, an introductory essay.

Events

Retreats in Minnesota:

May 25-28: Land care retreat – includes meditation, work as practice, dharma talks and discussions, community building.

October 26-28: Land care retreat.

To be determined: Intro to Zen retreat – a full day at the farm, or a half day in Northfield.

Silent retreats are on the calendar, not shown here.

Travel & Teaching:

April 27-29: Teaching in Columbus, Ohio.

Midsummer: I will be traveling to Colorado and could arrange to be available in Colorado, northern New Mexico, and points along the way from Minnesota.

Late September: I will be in upstate New York and could arrange to be available.

For farm events including workshops, volunteer days, and potlucks, please see the calendar.

For local Zen teaching schedule, please see the same calendar.

Guidance

We’ll begin with a few words on what Buddhist practice means, as a foundation for more later.

For me, Buddhist practice is about living as part of the earth, fully sustained and embraced in joy.

Usually we think of Buddhism as a philosophy – intellectual, disembodied – or a religion. “Religion” might actually fit, if we understand it correctly. It’s based on Latin words meaning “respect for the sacred” or “reconnecting with the gods,” and until the 1500’s religion was not separate from secular life – even in Europe.

Buddhism calls us back to the ancient or indigenous way of relating to the world and to the sacred. It asks us to let go of these ways of life and thought that have been trained into us from birth: humans as special, nature as resource, greed and hate as normal. In Buddhism, greed, hate, and the sense of separation are called the Three Poisons. They’re not natural at all, but it’s difficult to become free of them because of long training and the incessant harping of industrial civilization.

The way Life actually works is that each one of us is created by everything around us, past and present, and we in turn give life to everything else, present and future. We are a speck on the wave of Life, never lonely while in a way profoundly alone.

Knowing this is freedom. We can drop our burdens, whether those burdens are saving the planet or making a successful career. Life takes care of itself. Our job as individuals is to respond to the movement of Life in and around us. This requires dropping ingrained beliefs, which is why Buddhist practice can be arduous: before we can respond to Life we must be able to see/hear/feel it. Fortunately, even a glimpse is enlivening and energizing, and glimpses are common.

This way is joyful. Its hope is not the hope that something will change, but hope that embraces things as they are, joins with them enthusiastically, and responds in kind, with gratitude, creating resiliency without expectation.

This way is open to anyone who wants it.

Mountains and Waters Alliance – commentary and our news

By: Shodo

activism climate change collapse cultural change wetiko

Comments: 1

We live in difficult times. Words fail. 2018 has seen seven significant school shootings in 55 days. For the moment, I am chanting on behalf of Emma Gonzalez, David Hogg, Cameron Kasky, Jaclyn Corin, Alfonso Calderon, Sara Chadwick, founders of the Never Again movement. If you pray in any way, I invite you to join me in supporting these young leaders as they call us to take our children’s lives seriously.
We need to look deeply into the nature of our society. Why are we the only country on earth with this problem of mass shootings including children? It has something to do with our attitude toward guns, yet there’s more: 50 or 150 years ago guns were ordinary and mass shootings were unthinkable.
I’m looking at two long essays that describe how we got here. The first is a 2001 interview with Martin Prechtel, offering a completely different way of relating to the world. The second is notes on the concept of wetiko, described in Jack Forbes’ Columbus and Other Cannibals, and elaborated though not named in Kirkpatrick Sale’s The Conquest of Paradise. Both point to a profound dysfunction in society, and Prechtel makes it clear how this leads to destroying our own selves.

My question, and the business of the Alliance, is how we change this in ourselves and in the broader culture. For our own survival, it needs to change. I’m not yet ready to write, but will. Meanwhile, praying for the leaders, and doing my best to carry out the work that has called me, which faces and addresses the nature of our shared mind. Yes, it’s about climate change. It’s also about who we are.

Looking for those who are called to this same work

Everything I want to say is on this website page. Very briefly, if you feel like this work is your work, join this community for support in action, by becoming a member. If you would like to offer financial support there’s a discussion at the bottom of the page, and a link for single or repeat donations of any size. 
We’re quitting email lists in favor of blog posts. If you’re not already signed up, please go to the lower right corner of the page and “follow.” (If you can’t find it, email me and I’ll set you up.)
The blog will be more active, probably weekly. It will include events, essays, and teaching – guidance in ways to participate in this work. I’m gradually adding more information in other pages, and will announce when a new page is ready. Hoping to create a sort of library.

The 2018 schedule of events is coming soon, including farm retreats, Zen sesshins, potlucks and workdays – if you’re in the area, I hope you’ll come. If you’d like to spend time at the farm, please contact me. (A few items: next potluck is Sunday March 19, honoring the spring equinox; Intro to Zen class in Northfield, third Wednesdays at 6:10 pm through June; orchard grafting workshop Saturday morning April 14.)
And personal notes: we’re having winter storms, my car is snowed in, the house is comfortable, a second resident is in a try-out period, and my psychotherapy practice is going well.
Warmly and with thanks,
Shodo

Prayers

By: Shodo

activism climate change collapse cultural change

Comments: 0

Every morning, after meditation and chanting, I offer additional healing energy to one person or topic. Today – the day after Trump pulled out of the Paris climate accords, I sent strength and healing to these:
Protect the earth from politicians and capitalists my choice; pick your own villains)

  • The Earth herself, and the beings of the earth (acknowledging that they have power)
  • Rising mass consciousness
  • Empowerment of the people, for good
  • Honest courts (addressing corruption in government, responding to climate change lawsuits, and much more)
  • Spiritual leaders (Pope Francis, Dalai Lama, and all of them – may they step up to the need)
  • World leaders being statesmen (and stateswomen? Language is problematic)
  • Responsible business leaders (imagine it)
  • Withering of the Deep State (the conspiracy-theorist name for what really runs this country)
  • Repentance of false Christians (and not to single them out…)
  • Repentance of all religious political extremists, including the sincerely deluded

That was the list that showed up in my mind this morning. Feel free to add or change.
The method I use for healing energy is like this: Create a powerful healing vortex (just imagine it). Strengthen each of the items on the list. Then strengthen the relationships between and among them – in twos, threes, and/or all together. You can feel when it’s done. Of course, use whatever form of prayer or healing energy makes sense to you.
I’d love to hear if you do it.
Warmly,
Shodo

23
May
Mountains and Waters Alliance newsletter: "The mind of war"

By: Shodo

activism climate change collapse cultural change Vairochana Vairochana Farm

Comments: 2

The mind of war

I noticed, suddenly, that I am at war with the way things are.
Last summer, I noticed being at war with buckthorn, grasses, and pocket gophers – beings of nature that act like civilized humans, taking all the space, destroying what gets in their way – and interfering with my food supply. This was a disturbing realization, and I’ve been studying it.
Now it’s clear that my war is bigger. I’m at war with the whole way things are, particularly the human world. I’ve made a noble cause of it, called “healing the mind of separation,” and “releasing human arrogance,” but truth is I really really want the civilization around me to change or perhaps self-destruct before it destroys life on earth.
Suddenly I saw my own war, saw how I am just like the system that shaped me – not free – and still part of the problem.
Actually, it’s a relief. As I wrote beautiful words about what the problem is and how we need to change, there was a little uneasiness. Now I know why. Something inside me had to move. I had to fall down, had to lose my hubris. So I’m glad to be present with this uncomfortable awareness.
So I write today from the middle of uncertainty and unraveling. If I waited for the answers to become clear, that would be waiting to return to hubris. But I can meet you here in the empty space; we’ll see what offers itself. Meanwhile, life continues.
Requests and practical things
Housesitter wanted June 11-July 1, while I’m at the Sakyadhita Conference. A little work, a wonderful space, and garden vegies or foraging. Otherwise, someone to do a little work (house plants and mowing) during that time – volunteer, barter, or paid.
Donations: If you would like to support my travel to Sakyadhita, anything will help. Seriously – from a $20 donation we get $19.12; from $5 we get $4.55. Here’s the link for donating, and much more information.
A ride to the plane (for Sakyadhita) June 11 morning, and back July 1 about 9 pm.
Residents and/or farm managers – Possibilities are still open. Please contact me if tempted.
Strawberry plants, raspberry plants, and various other things are available for purchase – or freely given to volunteers. Just ask.
 
Farming and volunteering.
These are dates for group volunteering. You can arrange to come at other times. PLEASE LET ME KNOW WHEN YOU PLAN TO COME.
May 27-28 Planting garden, pulling buckthorn, maybe weeding. Take home healthy berry plants for your own garden.
June 10 A short day, 9-2 or so. More of the same.
July 8-9 We’ll start at 10 am with a 2-hour presentation on permaculture. Then get to work – after lunch.
July 17 & 26 A student group will be working here 9-5. Your company is welcome.
August 5-6 Early harvest? Stockade fence? More orchard work?
Sept 9-10 same as August.
Oct 14-15 Definitely harvest.
Nov 11-12 Late harvest and closing down for the season.
How it works:

  • You can arrive at 9 or 1 any day, stay for a half day, a whole day, or stick around for potluck, community time, even overnight. Any time except June 10.
  • Lunch is offered if you are here. Snacks and water during work time.
  • Potluck is flexible – there’s always pizza in the freezer, and the magic nettle soup – but your contributions are also welcome. Same for breakfast in the morning.
  • Community time could be: walks, woods and river time; foot rubs; music; making ice cream; Q&A on Zen, permaculture, world events, or whatever.
  • Sunday morning zazen is at 6 am, if you’d like to join. Ask for instruction if you need.

The projects named may change. If you have a particular skill or crave a particular kind of work (chain saw, building, digging, planting….) let me know. Ask if you need carpool help. There’s a serious possibility you might go home with berry starts, herbs, or something else, if you want. AND LET ME KNOW WHEN YOU PLAN TO COME.
Retreats and teaching activities
June: No retreats because I’m traveling.
July: retreat at the farm July 15-19 (ends at noon). Please note: when alone, I just sit zazen all day. When people join me, I can offer zazen instruction, introduction to Zen, dialogue, and mindful work opportunities.
August: retreat at the farm August 19-23.
September: retreat at the farm September 16-20
October: retreat at the farm, October 21-26.
November-December: to be arranged.
 
Teaching elsewhere
June 7, July 5 & 19, August 2, 16, & 30: The Northfield group will meet less formally during the summer, open to questions, discussion, and topics. We’ll still meet 6:25-8:30, with sitting meditation at beginning and end. Please bring your questions. Located at Northfield Buddhist Center, 313½ Division St, Northfield (park in rear).
June 24 or 25: At Sakyadhita International Conference of Buddhist Women, I’ll be offering a workshop. It’s in Hong Kong, so you probably don’t want to come.

Sept 1-4: I will offer at least one workshop at Gathering of the Guilds, a Midwest permaculture gathering held just three miles from here.
January 13, 2018: One-day retreat with Red Clay Sangha in Atlanta, Georgia.
January 14, 2018: Dharma talk, Red Clay Sangha.
I’ll post other scheduled talks on the calendar here. If your group would like to arrange a talk, workshop, or retreat, please get in touch.

Appropriate Response – and an event

By: Shodo

activism climate change collapse cultural change Vairochana Farm

Comments: 1

We are in a new world. We don’t yet know what will come out of it. At first I watched the news in horror. Then I noticed the uprising of resistance, of compassion in ordinary people, of more news from the news media. I also listened to the people – indigenous, Black, and others – who said “You didn’t know that America was racist? Really?” There’s a long view to be had here, and it’s a good time to listen.
What shall we do? This is more like a marathon than a sprint. Carolyn Baker writes about the need for resistance, and inner work, and community, and cultivating beauty and joy. Even though it’s an emergency for every refugee turned away and every immigrant deported, even though it’s an emergency with climate change and the poisoning of the planet, we still need to take the long view. And decide where our proper place is, each one of us. How did Norway successfully resist the Nazis? Reading George Lakey’s narrative, I was encouraged. What would I have done, could have done, in any of the genocides of history, and what will I do now?
The advice to me personally has been increasingly clear and intense: take the time to go deep, to strengthen myself. Take a leadership role later. Do not get distracted by every petition, every issue – and back away from the news. The emergencies call out to me, and people ask me to help. And I’m tending to my own rest, nutrition, meditation time, and prayer time. So this is my primary activism right now, as I allow myself to go deeper and have more to offer. The Advisory Council is a treasure.
The vision of Mountains and Waters Alliance is going beyond the human realm to gather the strength of all the beings of earth. It is too late for human ingenuity alone to stop climate change – let alone reverse it as we need to do. But we keep forgetting that we are not alone, and that we don’t have to do this task alone.
Rather, we need to abandon our position at the top of the heap, where everyone and everything else on the planet is just here for us to exploit. We need to join the community of life. It’s now an emergency.
Religious people have known we are not alone. But among religions of the world, the sense of ourselves as part of the community of life belongs to Buddhists, many indigenous religions, and I’m not sure who else. Many forms of most religions place humans right below God, above the rest of living beings. And that is the problem that causes us to exploit, use, and abuse others for our own convenience. I can’t tell you why the concept of stewardship has failed so badly, but look around and see.
There is so much I do not know – I’m following a thread through a maze.
I ask your help:
Join me in prayer and in communicating with nonhuman beings
Reflect and consider what your particular work is in this time. We might have a conversation about that, in comments on the website. (If you’re getting this as an email, you could go here and “follow” in the lower right corner. Then you will be able to comment and to read comments.)
Donations are always helpful. I’m not actively campaigning for them right now – working on finding paying work and co-farmers.
Prayer again. Whatever form that takes for you.
EVENT: April 1, noon to 4, Morel Slurry Workshop. See the Facebook notice, or email me for more information and registration. ($10, bring a jar if you want to take some slurry home for growing your own.)
 
Love,
Shodo

20
Jan
A Ceremony for Inauguration Day

By: Shodo

activism Vairochana

Comments: 0

I’m sharing a ceremony, written by Zen teacher Ed Brown, meant to be performed before or during the inauguration itself. Please feel free to add, subtract, or change anything. It begins with an explanation.

On the occasion of the Inauguration of Mr. Donald Trump—

An Introduction:

Where our attention goes, energy flows. So let us give careful thought to where we place our attention—and possibly choose
to place it on the highest principles and values of our country.
I invite any of you who feel inspired to join me and others on inauguration day to attend to Donald Trump’s vow in a prayerful ceremonial context. Our attention will be on the duties of the president’s office, not the person holding it. The presidency is about serving all people of this nation in the highest alignment to our nation’s established bright guiding principles.

For those who want to contribute in a positive way to what may be a challenging day emotionally, the text below is offered as one possible way of enlisting ceremony to invoke heartfelt prayer.
On the inauguration day, Mr. Trump will be taking the oath of office, speaking a Vow, the intention of which is that he be in alignment with the founding principles of this country and those who have labored to make it so.
Words are powerful, and the spoken word can be even more so. A Vow spoken during ceremony, is meant to hold the person saying it to the intended meaning of those words. There is great power in that, whether the person saying it knows this or not.
Should you feel so inspired on inauguration day to attend to Trump’s vow in this ceremonial context, the words below are intended to provide a profound and sacred framework to what is happening. Depending on those participating, please utilize the appropriate portions of the ceremony.

A possible Buddhist Ceremony for the Inauguration. (Use what you choose to use.)

Incense Offering
Three Bows
Officiant:
Invoking the presence and compassion of our ancestors
In faith that we are Buddha
We walk Buddha’s Path
Homage to all Buddhas in the ten directions
Homage to the complete Dharma in ten directions
Homage to every Sangha in ten directions
Homage to our first teacher Shakyamuni Buddha
Homage to the succession of Bodhisattvas and Ancestors
Homage to Eihei Dogen Zenji
Homage to Shogaku Shunryu Daiosho
May their presence and compassion help to sustain us.
Let us recite the names of Buddha:
Everyone:
Homage to the Dharmakaya Vairochana Buddha
Homage to the Sambhogakaya Lochana Buddha
Homage to the Nirmanakaya Shakyamuni Buddha
Gassho Homage to the future Maitreya Buddha
Chokei Homage to all Buddhas in the ten directions, past, present, and future
Homage to the Mahayana Saddharma Pundarika Sutra
Homage to Manjusri, the Perfect Wisdom Bodhisattva
Homage to Samantabhadra, the Shining Practice Bodhisattva
Homage to Avalokitesvara, the Infinite Compassion Bodhisattva
Homage to the many Bodhisattva Mahasattvas
Homage to the Maha Prajna Paramita
Officiant:
Having invoked the presence of the Buddhas, Bodhisattvas, and Ancestors
to join with us, we offer our shared prayers for the safety and well-being of our
country and all its people and creatures.
To do this we focus our attention on the following listed Principles and
Alignment with them, through all the dimensions, no matter what situation we are in.
Specifically, as we visualize our next President on Inauguration Day, with his hand upon the Bible, swearing his Oath of Office, we call in these Highest Principles of our Democracy, to witness his vow, that he, as our new President, may be aligned by and to these Principles, for the good of all in the execution of his duties.
In support of our prayers, we call on these witnesses, who hold this truth to be self-evident—that all people are created equal—
Everyone:
* The U.S. Constitution
* The Masons
* The Bill of Rights
* The Supreme Court
* The Iroquois Confederation
* “We the People”
* Congress
* The Bible
* Lady Liberty
* The Office of the Presidency
* The Liberty Bell
* Suffragettes
* Those who hold aloft a light, in a time of human ignorance.
* The Land, America the beautiful
* “Of the people, by the people, for the people”
* We Shall Overcome
* Black Mesa
* Source

* The Mind of Liberation
Chanting of the Sho Sai Myo Kichijo Darani (auspicious darani for averting calamity)
No Mo San Man Da Moto Nan Oha Ra Chi Koto Sha Sono Nan To Ji To En Gya Gya Gya Ki Gya Ki Un Nun Shifu Ra Shifu Ra Hara Shifu Ra Hara Shifu Ra Chishu Sa Chishu Sa Chishu Ri Chishu Ri Sowa Ja Sowa Ja Sen Chi Gya Shiri E Somo Ko x3 with drum
Dedication: May the merit of this ceremony and our chanting permeate throughout space and time holding our country, its peoples, and all beings in blessedness
All Buddhas, ten directions, three times.
All beings, Bodhisattvas, Mahasattvas,
Wisdom beyond wisdom, Maha prajña paramita.
Three Bows

21
Dec
Mountains and Waters Alliance – Winter Solstice greetings and report

By: Shodo

activism climate change collapse cultural change

Comments: 1

2013-01-13 Cannon RiverAs the world changes, as despair threatens, the vision of Mountains and Waters Alliance is being deeply tested and clarified.

Climate change becomes increasingly obvious; violence, wars, and the war on the environment continue to escalate, and the incoming government is not a cause for encouragement. Refugees, wars, refusal of refugees, pictures of hurt and hungry children – these are our daily news. The human capacity to cause suffering is unavoidable. The arctic is sixty degrees above normal now; the summer saw unprecedented wildfires and droughts, and I was grateful to be in a place where climate change meant only fierce storms, fallen trees, raging rivers and floods, and ruined crops. The conflict between corporate greed and a culture based in the earth is playing itself out at Standing Rock, and still unfinished. In a small way I participated in that, first organizing prayer vigil support at home, then spending five days at the Standing Rock camps, joining in prayers and also sitting with other Buddhists. I expect to return when needed, and I do expect we will be needed again.
The plan of offering an example of community based in practice with the earth seems like it belongs to a gentler time, with slower change. The other side of the vision – allying with trees, mountains, and forces larger than human – becomes essential, and that is where most of my time has gone this 2016-08-01-14-57-51year. In July, a wilderness retreat with David Loy and Johann Robinson led to profoundly deepened understanding of communicating and allying with the nonhumans – especially mountains and alpine flowers. My following visit to the Black Hills was more of the same, and forging a conscious alliance. This is the work difficult to discuss, that gives Mountains and Waters Alliance its name. If there is any hope in this time, it lies in giving up the illusion that humans are separate, better, or in control, and in casting our lot with all sentient beings.
A brief report on activities:
The primary work has been learning and unlearning. Pulling out invasive plants, I see the mind of war inside myself. I’ve apprenticed myself to the land, to learn in body that which I’m called to teach about becoming part of the family of life. I seek another mind – parental mind or collegial mind – in my relationship with these difficult plants. In this, the land becomes a learning laboratory. This is what I intend to teach to others, but at this time I can only express it through Zen language.
In addition to this learning, daily sitting and retreats at the land, and the wilderness retreat mentioned above, I participated in a Bearing Witness retreat this fall with local Dakota leaders. My December retreat time went to Standing Rock, and was followed by lying in bed waiting for body and heart-mind to recover. It’s been a time of working underground, enriching the soil to be fruitful later. That deep work is still in process, changing me into someone who will be actually able to offer it fully.
On the farm, we’ve protected the orchard from deer and rodents, tended and harvested berries, continued woodland restoration, and repaired storm damage. The farm house now has wood heat and cooking, solar panels, additional space, and a year’s supply of firewood. The Advisory Council meets monthly, volunteers and other supporters have helped with many projects. Office organizing and accounting is improved, and appliction for tax status is on the to-do list. I’m looking for farmers to lease part of the land, and there are a couple of conversations in process.
I’ve taught and led retreats at the farm, had guest teachers, welcomed volunteers, and networked with other farmers as well as activists and Buddhists. I’ve also taught at Buddhist and other groups, and at the Soto Zen Buddhist Association. The sitting and study group in nearby Northfield has doubled in size. My essay “Right Action: The world is my body” was published in The Eightfold Path (ed. Jikyo Wolfer, Temple Ground Press 2016) And as mentioned, I’ve been involved in peaceful activism on environmental and indigenous issues.
I think a time will come when this farm is needed as a place of refuge and sanctuary. This, in addition to being a source of deep nourishment for the inner work, and a place for teaching, is a reason to keep it and cultivate it in spite of the expense.
The most important work has been nearly invisible. Thus I haven’t asked for money. Yet $1400 has come in unsolicited, much appreciated. For those who want to be quiet partners in this work, you are welcome to support it here. If you want to join in this practice, whether here, at your home or anywhere, please contact me.
Much warmth to you, as the dark of the year turns toward light again.
Love, Shodo – for Mountains and Waters Alliance
Here are two of the many writings that sustain me these days of difficulty. My own voice is still.
The Descent, by Thanissara. https://thanissaradharma.wordpress.com/2016/12/20/the-descent/

and this, from 1968:

When despair grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting for their light. For a time I rest in the grace of the world, and am free.                         

Wendell Berry, “The Peace of Wild Things”

14
Dec
Mni Wiconi – Water is Life! (report from Standing Rock)

By: Shodo

activism climate change cultural change

Comments: 0

Five days at Standing Rock were like five days in another world. I arrived after the first blizzard, survived the second and left before the third. Trying to find words: ordinary life seems unimportant – and lonely. I went because I had to be part of it. This is the most important thing happening in my lifetime. A friend said “Really? You lived through the Civil Rights era and women’s liberation.” I said, “Yes.” But why? There have been lots of pipelines before, and lots of battles.
Most Important:  This is the place where the forces of life stood up to the forces of death for profit. Death for profit: pipelines spill eventually, causing sickness and death nearby and downstream. Fossil fuels create climate change. It’s all about destroying life for profit, made from our addiction to temporary conveniences like cars. The forces of life: we can’t live without water.“Water is Life” or “Mni Wiconi” is the slogan. Also, this movement is in the hands of a people who live by the earth, who lived thousands of years in this place without ruining it, who honor and respect every living thing as relatives. Here they stand up for their way of life, resisting a culture that is exactly the opposite: natural things and living beings including people are seen as resources for exploitation for profit.
This is deeper than any of the other issues of my lifetime – even though the others bleed more vigorously. It is the battle between industrial civilization and the Earth herself. Camp was the place where people understood this – where the community understood it.
Morning Prayers:  Mornings, I woke (cold) to the voice of a singer. He sang for over an hour, without faltering. I crawled out of my sleeping bag into winter clothes and went to the sacred fire. There were lots of people. There was smudging, more than once, and prayers by leaders, and songs – most but not all by men. Chanting sometimes. Memory already fails me.
Then the Anishinaabe women took over. Copper vessels with sacred water came around, and we were given little white paper cups for the water. Drinking it heals you. Offer it to the river. Hundreds of us walking to the river, led by those women. Stopping sometimes, I assume for the four directions; you live with not knowing everything. Beautiful songs and chants, in English and Lakota. Then a stop, and “men come to the front.”
Walking again, when I approach the hill down to the river there are lines of men, holding out their hands so we don’t fall on the slippery rough steps. The first time I thought “I can do it myself.” After, I felt the gift of community. Men help women. (Later we took our turn in helping them walk down to the river.) The lines split in two, and each led to the river. One at a time we offered tobacco and said whatever prayers we had – then stepped away from the river and waited. When all were done, there were songs, prayers, and chanting. Mni Wiconi, Water Is Life, Agua Vita, every language that someone knew. Call and response. I only had sign language to offer, but a leader saw my offering and led the group, raising her hands high to be seen so we could all say “water – life” in American Sign Language.
It was a very long ceremony. I wrapped up as well as I could, and came away chilled. The men – most had bare faces, some bare heads, and more than imaginable, bare hands. The sacrifice! Learning something about sacrifice, heart opening. I looked into every face, looked into the eyes, grasped every hand as long as possible, taking them in. When hand were bare I cupped them, as long as I could, until it was time to move on. Just remembering, my heart opens again. The eyes, the hands, the community, the support. This is how we are together.
The thought came up: This is why I am here – to pray by the river in community.
Friday, Saturday, Sunday, Monday – Four times I was there. On Tuesday we were still in the blizzard, I could not bring myself out of the tent, and I hear that almost nobody made it to the sacred fire for prayers. On Wednesday I had gone up to the casino, to be ready for my ride.

Flag Road - hundreds of tribal flags from around the world
Flag Road: hundreds of tribal flags from around the world

Superb organization:  Although everything was confusing and difficult, the organization was magnificent. You just had to keep asking for help or directions, and accept not knowing everything. My first morning I went to the mandatory orientation, about 2 hours, and was informed and encouraged by three women of different backgrounds teaching us how to be here. The volunteer tent was a constant source of information and help. The medic tent, besides healing teas and hand warmers, offered conventional and herbal healing, counseling, and a warming tent – where I finally fled one day. I thought I would volunteer with the medics, but newcomers don’t do that – which completely makes sense. I did a few hours of useful work, but mostly just managed not to be a burden. I ate at two different kitchens, both with incredible food and generosity.
There were a lot of yurts, some donated or loaned, and construction crews were building more, and tipis with wood stoves. All the group spaces – kitchens, meeting tents, and the like – were warm sleeping spaces during the blizzard and after. During the blizzard, medics checked every tent and checked for needs – hypothermia, propane, whatever. 32 people were evacuated for hypothermia – none died, no permanent injuries. The emergency backup place was the casino, and the Cannonball Rec Center offered showers as well. A lot of people went to the casino in the cold; camp kitchens brought food and served meals up there. Without central organization, somehow things worked.
There were propane deliveries. When I asked for a second sleeping bag, they handed me one, and a stranger got me two little propane bottles on hearing our worries of running out. Handwarmers and hot tea were available everywhere. Hats, gloves, coats, and more – tents were full of warm clothing for anyone in need.
There were countless meetings and trainings: orientation, action meeting, action training, decolonization (in various configurations), women, and then emotional wellness meetings in the medic area. Not to mention task meetings that didn’t even make the public lists. Plans changed often.
Veterans and December 4:  Four thousand veterans gathered for a nonviolent action on Sunday, December 4. The energy was strong. They mobilized, built barracks and other spaces, set up a command post – without seeing much, I could sense their confidence and experience. In individual conversations, I repeatedly heard a strong commitment – this was just their duty in defense of their country. Many were indigenous, many not.
The faith leaders were there as well, I have no idea how many. And chaplains, housed in a church space and with their own mission. I was grateful to be living in camp even though those groups had warmth and hot water. There was a very long interfaith prayer service, with prayers or songs offered by every tribe and every denomination present. Then we were told to make a big prayer circle, surrounding the camp – while the veterans went to the bridge, the place where our people met the police.
But word came around that the Army Corps had rejected the permit and we had won. There was a lot of disbelief, concern this was a distraction to prevent anything interesting from happening with the veterans. The elders called the veterans back from the bridge; they returned Monday and stood guard while indigenous groups did ceremony – the opposite of their role in past wars. For some veterans, it was a healing of what they had done before. There was a forgiveness ceremony about that. And at the end, Tuesday, a long ceremony involving giving an eagle feather to each one of them.
They were expected to leave after four days, but some committed to staying until the drill pad is gone.
Culture:  As an elder, I was regularly pushed to the front of the food line, sat down and brought a plate of food. The time I tried to offer my fireside seat to the head cook who must have been exhausted, she refused, saying “You’ve been working all your life.” It makes me weep. I’m also in awe of the middle-aged and young people who go on and on, working long hours in the cold and then working more. Their stamina and their dedication. And I came to appreciate men – the whole time, the men showed up to do heavy lifting, work in the cold, use their skills as mechanics or carpenters or whatever – and then be last in the food line. There’s a dim memory of that from my early life, but nothing so physical. What must life be like when men take that responsibility WHILE cross-gender and Two-Spirit roles are also honored? What kind of home is this? Kindness!

a tiny part of the camp
a tiny part of the camp

My story, and Buddhists:  I came to be part of a Zen Peacemaker Order retreat. After a day of searching I found some of the people in it, and was offered a bed in an RV which I gladly accepted. (This might tell you what it’s like to be in a camp of 10,000 people.) By the time the leader came, I had made connection with Buddhist Mylo Burn, who was living in a large dome tent, hosting zazen three times a day, and sharing the space with Buddhist Peace Fellowship (gone now), small meetings, and several people who slept there. I moved into the dome tent. I also agreed to lead half-day retreats on two days, meaning I would miss community events but it was a joy to sit together. And a result was that my connection with the Zen Peacemaker group was minimal – and then they left December 5 before the blizzard. Then we were there in the tent, trying not to use up the propane in case there wouldn’t be any more deliveries.
On Sunday, when they were creating the giant circle of prayer, I got separated from the group. I went down to pray by the river, which I’d wanted to do again. When I was ready, I found the group and joined the circle. That was a wonderful mistake.
A few regrets: being there such a short time, and being confused so much. A regular volunteer job would have helped, and then I would have been of use as well. If I come back, I’ll stay longer and be better prepared. I don’t yet know whether my best work is here or there.

The sacred fire at Oceti Sakowin was put out Saturday afternoon, by order of the elders council. I learned that night, and was distraught. It felt like an abandonment of the thriving beautiful community where I lived for five days, and of the core of dedicated people who kept camp running through the blizzard, who checked every tent to see who needed help, who gave out hats, sleeping bags, blankets and propane with more than joy. They re-lit it a few days later, renamed the camp Oceti Oyate or The People’s Camp. Things are evolving.
I re-united with Jenny, who I came with; we helped take down the camper where she’d been staying (with help from men again), and then drove out through blowing snow and bad visibility, staying on the road and checking visually to make sure nobody was in the vehicles in the ditches. We got to her house at midnight, moved my things into my car, and I drove home, grateful that my driveway was clear. I turned up the heat and water heater and waited to take a very long hot bath – wanted for a week – before going to bed. Like everyone, I was sick for a few days – just a cold – and am still chilled a week later. Slowly returning to everyday life – with new responsibilities, details to be clarified, local allies to work with.
2016-12-04-10-22-34
Flag Road, across from the sacred fire

After:  We were told to evacuate. There were several meanings: First, children, elders, and others not able to handle the weather need to go, so the camp can continue. Second, we won so we can go home now. (This is not a common opinion.) Third, leave now and come back when needed again.
There’s a question what the “victory” of no permit actually means. Is it a real victory, or a distraction? On January 1 DAPL’s contracts become void – will this destroy the pipeline, or will new contracts be signed? Obama kept talking of a new route, which protects the tribe but not the climate or the river. DAPL insists on the present route, is continuing to drill, and says they will drill anyway in spite of fines. Whether weather might delay the drilling, we don’t know.
This is my newsletter for Mountains and Waters Alliance, and I end my own writing with my response to LaDonna Allard, who  asked, “What will history say about 2016 and North Dakota?”
Of many responses I share these: Wallace Chase: “They will say: This is where it started….the saving of humanity.” Margo L Kellar: “People got woke and will stay woke now. This is just the beginning.” My response: They will say that the people of the earth stood up to the industrial greed-machine, to the black snake. They will say that millions of people around the world came forward to help in every way they could. They will say that this was the beginning of the end of the greed-machine and the beginning of the return to harmony with the earth, with the spirits, with our own humanity. They will say that prayer and love were more powerful than violence. They will remember that indigenous people took the lead, made the sacrifices, and that others followed. Our great-grandchildren will thank us for this time.
I close with some words from indigenous people, our leaders in this time of healing and change.
First my friend Susana Dee, up north: “People ask me what has changed in my lifetime of activism and I answer many things are worse but we now have allies. We didn’t for the very longest time.”
From Chase Iron Eyes, an attorney and a Congressional candidate, now actively involved in the camps: (Dec 10 after the fire was put out)
“500-1000 people are still at what was formerly known as Oceti Sakowin Camp, even though this particular sacred fire has been extinguished today by those individuals who created it. Stay if you feel in your heart that freedom is here. We may never get this opportunity for another generation.
It’s time to move on and create a new ceremonial fire of strength. As Native Nations we are holding strong here. Sacred Stone Camp is 1000 strong and they are NOT leaving. Rosebud Camp is 300 strong, they are NOT leaving. We are not leaving. The fun, selfies & launching of your org’s brand is over. The warriors of all nations are here. Until the pipeline that’s in the ground is gone, until the Law Enforcement militarized blockade is gone, until DAPL is gone. Send a voice to Creation, relatives.”

From LaDonna Tamakawastewin Allard, here from the beginning and still leading:
When I first saw people coming in to stand against Dakota Access pipeline on the April 1st at Grand River Casino I was overwhelmed with thankfulness, the youth runners, women and children walkers, horse riders, Biker riders and the Seven Council fires. They came to stand with us and what is seen in July made me cry for days as the people of the world came to stand with us.
As we stood with people of the world I felt a healing of the land and then… we were attacked. I was shocked at the behavior of the state against peaceful people. The people still stood against the violence in prayer, song and dance. We stood with our many cultures united we stood is laughter and story telling, in the morning you can hear the songs across the camps.
As some people get ready to leave the camp because of the weather we know that they carry us in our hearts. I pray they carry the lesson of the camps to where ever they live. It is time to change the world thought. We can live with our earth in respect and honor by learning to stop fossil fuels and start using green energy. Let’s change the world by protecting the water everywhere.
Good evening everyone Chase group and Sacred Stone group spent the day gathering supplies for the camp from SRST [Standing Rock Sioux Tribe] building I found all our generators which make me happy so bring them down to camp. The solar panel and batteries were there too. So happy. I found the army tents too. Getting all these to the camp and give them out to people tomorrow.
Our lives have changed so much since April 1st. It has been eight months and 12 days since the camp opened.
I remember those who stood that first day was Joye Braun, Joseph White Eyes, Wiyaka Eagleman, Happy, Jocelyn Charger, Allen Flying By, Antoine American Horse, Alfred and Swans, Faith Spotted Eagle, Virgil Taken Alive, Prairie, Elizabeth from Cheyenne River and her daughter who carried the water to bless the ground and all the Oceti horse riders on that cold day. It was those who stayed that first cold week when everything started at Sacred Stone. I am honored by them who show us how to build a camp which was Joye Braun, Paula Antoine, Cheryl Angel, Wiyaka Eagleman, Joseph White Eyes, and Antoine American Horse and family.
These was no one that started this movement it was a coalition of people, there was the Chairman who informed the community of the Pipeline, there was a group in South Dakota Honorata Defender, Virgil Taken Alive, Jon Edwards, Dustin Thomspson, Josephine Thunder Shield, and other in their group just to name few, then there was the Wakpala group Bobby Jean Three Leggs, Waniya Locke, and many of the youth who stood up to run for the water. The horse riders, the bike rider, the walkers and runners. The movement for the water really started with the youth who first put the words out though video and live stream and Facebook, twitter, and other social media, as the chairman understood it was their words the world would hear. In my own opinion this movement was a collection of people who understood that we must make a stand we had all those who fought XL Pipeline to show us the way and help with advice, then so honored to have Honor The Earth people and Winona Laduke to support and help us, they did fund rising for us, then EIN who came in to help too both with grants and training, then Moccasins on the Ground Deb White Plume to help with training, Tanya Warriors Women, Jim Northrup, Bill from Portland, Wild Bill Left Hand and so many others who were on the ground before July, so many more names that were there but my point is this movement was by any people that everyone should be given credit.

This is a world movement so this includes every walk of life, it is not about which race, color or religious belief you are, it is about changing the world to save the water. Plain and simple stand up for water. We stand up for life.
Most of all everyone continue to put down tobacco for the water and prayer ceremonies for the water. Remember why we are here to stand up for the water, to stand up for our people, to stand up for the healing of the people.

Standing Rock, pipelines, water protectors

By: Shodo

activism climate change cultural change

Comments: 0

Supporting Land and Water Protectors Everywhere
I have just added a page with information on the movement to protect water and earth, everywhere. Focus right now is the Standing Rock Tribe and thousands of allies camped in North Dakota, protecting Missouri and Mississippi Rivers from the Dakota Access Pipeline. This is an amazing event with potentially profound impacts. Words fail me. I encourage you to follow the links, and take action if and how you are moved. Click above to go to the page
 
 

24
Sep
Embracing Reality

By: Shodo

activism climate change collapse cultural change Vairochana Farm

Comments: 0

The deep vow is to free all beings: the first of Zen’s four vows.
The manifestation, in this particular body, is to become intimate with the un-freedom of my personal mind and of my culture, and working to release the internal while addressing the external. That is how the vow of the Mountains and Waters Alliance looks right now.
My writing “Right Action: The World is My Body” is a chapter in The Eightfold Path, edited by Jikyo Wolfer, published just now by Temple Ground Press. Re-reading what I wrote, I find my thoughts well expressed. The most difficult part was writing about political action, of course.

2016-08-01-14-57-51
These beings have promised to help.

If you buy this book, please get it from your local bookstore and not from Amazon. Or get your local public library to buy it. Your actions matter. Local bookstores matter. I am asking you to join me in avoiding businesses that use slave labor; Amazon is one of the big ones. (If you have no local bookstore, you can buy online from someone else.) This is a small step of independence that costs perhaps a few dollars, perhaps not, and supports a healthy economic community. If you don’t understand this, ask me and I’ll write more about it.

As the vow becomes stronger in my life (particularly as a result of the 10-day wilderness retreat in July, and life following), it becomes harder to carry on with ordinary life. I am determined to remove excess baggage and stay with the center.
Since returning home, I’ve been attempting to clarify that center and to make practical decisions. The most important activities include

  • studying, practicing, and teaching Zen,
  • undoing the cultural habits of civilization – which in this case means learning to listen and talk with trees, mountains, and other nonhuman beings;
  • supporting others who are undoing those cultural habits; at this time the key group is the growing resistance to the Dakota Access Pipeline (based in spiritual and cultural traditions that are rooted in human connection with the whole natural world); there are individuals and organizations around the world doing work of this kind.

In morning service, I offer blessings to individuals – sick or in need, but also those doing large projects – and to groups protecting and sustaining the earth, and to those teaching and leading the healing of spirit. The list is long. I send healing to the beings of earth itself. I include those who are disconnected and doing great harm, but rarely say names here because it feels like a judgment.
The other parts of the Alliance – creating a residential spiritual community, and a farm which grows food to be ready for when the collapse comes – seem less central. Thus I look at what I can release.
The land grounds me, heals me, and is my place of learning. Farming and caring for it takes more energy and focus than I have. I’m trying to protect the work already done (orchard etc), harvest crops planted this spring, and do the minimum needed. Also, I’m working to make it a space where more people can live, if those people appear. An extra bedroom is almost ready, and I’m being helped greatly by a Vipassana practitioner who is an excellent carpenter.
It would be easiest if some people came to live here with me, to practice with me, and to live with this vow. The invitation is out – and here I remind you of it. But I’m preparing for the backup plan: find my own financial support, take minimal care of the land, and plunge myself into the deep work – I’ve been saying hermit work, but it will include engagement – for as long as needed.
Coaching: The financial support plan is a coaching business focusing on wisdom, empowerment, and love. I’ve dropped my clinical social work license, but offer my services to individuals, couples, or groups, by phone, Skype, or in an office in Northfield, MN. There’s a set fee, and I can’t accept health insurance; everything else I do is for free or by donation. Information here. Feel free to make a referral.
The big world: In North Dakota, the Standing Rock Tribe is saying no to a pipeline that would invade sacred burial grounds (legally protected) and endanger the Missouri River (and all downstream). It feels to me like the encounter of the deep energies of our time: one based in community, connection with the land, and tradition; the other based in profit, denying responsibility, and willing to destroy both climate and waters for what is called “our way of life” – also known as self-indulgence at the expense of our own children and everyone else on the planet. If you don’t have access to reliable information, let me suggest Censored News, Democracy Now, or Yes Magazine.
I imagine going to Standing Rock to sit sesshin, in honor of all life. The practical details are overwhelming, and I may just get there for a weekend, do some labor, and get acquainted. Only because it seems so important – traveling is not generally part of my practice, but there are frequent carpools from near here.
If you would, join in the October 10 day of prayer and action. Divest from the banks that invest in pipelines, listed here. If I organize a prayer action, I will let you know. Local events will be on the website.

Meanwhile Black men are being killed by police at an incredible rate, white people are making a fuss about Colin Kaepernick’s peaceful and respectful protest, and one Black community has finally erupted into violence after intense provocation. That eruption is a victory for racism. I have only sadness to offer. There have been poems, heartbreaking. Here is one:

Leslé Honoré            July 14 · Chicago, IL ·

Backpacks

When black boys are born
We mothers kiss their faces
Twirl our fingers in their curls
Put them in carriers on our chest
Show them to the world
Our tiny black princes

And when they start school
As early as 3
We mothers
Place huge back packs on their backs
And we slowly fill them with bricks
Etched with tools
Tattooed with truths
Hoping to save them

Don’t talk back
Don’t get angry
Say yes ma’am
Say no sir
Don’t fight
Even if they hit you first
Especially if they are white
Do your best
Better than best
Be still
Worker hardest
BRICK

they get a little older
And we add more

Keep your hands out of your pockets
Don’t look them in the eye
Don’t challenge
Don’t put your manhood before your life
Just get home safe
Don’t walk alone
Don’t walk with too many boys
Don’t walk towards police
Don’t walk away from police
Don’t buy candy or ice tea
Don’t put your hood up
I’ll drive you
I’ll pick you up
You can’t be free
Don’t go wandering
Come home to me
BRICK

They get a little older
And we add more

Understand you are a threat
Standing still
Breathing
Your degrees are not a shield
Your job is not a shield
Your salary makes you a target
Your car makes you a target
Your nice house in a nice neighborhood
Makes you a target
Don’t put your ego before your safety
Don’t talk back
Don’t look them in the eye
Get home to your wife
Your son
BRICK

They weigh them down.
This knowing
Of having to carry the load
Of their blackness

the world hasn’t changed
The straps just dig deeper into their skin
Their backs ache
But their souls don’t break
Our beautiful black men

When you say to me
All lives matter
I simply ask
Will your son die with the world on his back
Mine will.

 
Very local: Finally some work is getting done on the house. The photos are not impressive unless you’ve been here – but here is the tiled floor, ready for the wood cookstove.
2016-09-24-12-51-03
With love,
Shodo

22
Jul
The time that is given us

By: Shodo

activism climate change collapse cultural change Vairochana Farm

Comments: 0

The time that is given us:

Two nights ago I was lying under the moon, casually talking with Lynn about a question close to us both. What can be done, what can a person do, about the death-wish of our culture? Is there any way to stop the rushing toward the cliff of climate change – or the killings of innocent people, the revenge killings, the deaths of refugees, the escalating hate and blame and violence. 2016-07-17 21.31.52
It was good to have that conversation under the sky, not in a room or over the internet.
I’m two days away from the news, and about to spend another ten days on retreat, in company with people of shared values and with mountains, earth, grasses, butterflies, sky.
Two weeks ago I came back from checking the woods after a storm (fallen trees, no serious damage) to find people talking strangely on facebook – and finally checked the news and learned about the Dallas shootings. There have been more since. Death is in the air. I have not known what to say.
In the past, when I could, I paid respect to those killed as well as to ordinary deaths by placing names on the altar and chanting for them. I stopped. There are too many.
This appeared on Facebook:
“I wish it need not have happened in my time,” said Frodo. “So do I,” said Gandalf, “and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.” J.R.R. Tolkein
There have also been beautiful stories of reaching across barriers of race and politics. Heartfelt stories of what it’s like to be Black in America; I recommend this one: http://lithub.com/walking-while-black/
Perhaps I should be ready for violence in my own neighborhood – at the farm. (Last night Conor thought someone might have broken in to the basement. I don’t think so, but can’t know for sure. A flurry of calls and texts, and I simply have to let it go. If I don’t hear from him, things are okay.) Perhaps the mind of separation and violence will win in my own mind.
“Hatred never ceases with hatred. By non-hate alone does it cease.” Buddha, The Dhammapada.
And I continue learning to listen to plants, rocks, valleys, clouds, asking them to help that flourishing of Life. As I walk or hike in these different landscapes (Colorado now), their voices are increasingly warm and strong. I make commitments to teach, hoping others will welcome what I am beginning to learn, replacing human hubris by equal companionship with other beings. As Buddhism has always taught.
Farm and Volunteer News
On our last volunteer day, we put up a raptor perch in the orchard.


Storms have taken down many trees, and coming projects will include a lot of cutting firewood, taking down vulnerable trees (to protect the driveway), and otherwise dealing with the storm.
The bridge, which was thought to belong to the neighbor, actually is part of our land. I finally hired a surveyor to settle it, and we own even more than I thought. We’ve enjoyed having easy access to the wild lands and the river.
Conor Millard, intern, is there while I travel, taking care of plants and things. Paul Carrington-May comes several hours per week to help with gardens, orchard, berries, mowing, or whatever we need. We sat zazen together morning and evening, while I was there, and will again after I return. We went to Faribault Farmer’s Market together,even though there’s not much produce right now.
Next volunteer times (besides whenever it works for you): August 12-14 (afternoons), and then look here.
And we are looking for a farm manager. Someone who wanted to be part of the residential community here would be great, but I’m happy to discuss any option. The manager would be sent to Land Stewardship Project’s Farm Beginnings training – because we need both the business part and the farming part.
Zen
Northfield group continues first, third, and fifth Wednesday each month, 6:30-8:30pm, at Northfield Buddhist Meditation Center in Division Street. In September we’ll start a new topic. Retreats and sesshins are posted in the last blog post and here.
MWA News
The solar panels are up and running. A small grant request is being considered, which would help us get a real website and seriously improved communications. An office manager (Juli Dupont) and bookkeeper are making their way through the maze of expenses and donations, creating workable Quickbooks files so it will be easier in the future. You may have noticed that we’ve increased our social networking.
And, at the core, I continue to be a student of the land and a student of Life, while giving more talks and meeting more people. In the middle of the (so-far) slow collapse of western civilization, there is warmth, humanity, intimacy, liveliness. May these flourish.

Asking Your Help

Volunteers are very welcome. In addition to farm and woodland volunteers, carpentry or chainsaw volunteers, there could be help with social networking, grantwriting, or other organizational matters.
Residence – the goal is 5-6 long-term residents living as a community, in accord with what’s been written here. Shorter stays of a week to several months are possible. Call or write me with any inquiries. I look forward to needing to create more sleeping spaces because we have people to live in them. We’ve got the plans already. We’re in conversation with a few people, but there’s still room.)
I’m looking for a farm manager – see above.
If you can make a donation, here are specific requests totalling $2080:
For doing the work – teaching or networking – these are bare-bones expenses:

  • $130 Gathering of the Guilds – Midwest Permaculture gathering just an hour away from us – ($65 each for me and Conor, for the weekend August 26-28). I’m presenting workshops there.
  • $275 Bearing Witness Retreat – Genocide and Resilience of Native Peoples of Minnesota – November 17-19 (The cost supports native people to attend free. I would like to go to learn, support, and connect.)
  • up to $75 Women’s Spirituality Conference at Mankato October 22-23 – as a workshop presenter, I attend free but they do not pay for travel, lodging, or meals. My workshop is scheduled on two days, requiring an overnight, presumably camping.
  • To get the farm working as a business – training for me and a manager, $1600. LSP offers this 2-year training program regularly, but this is the first time it’s offered in Northfield. It would help us get on our feet financially. ($1400 early commitment plus estimated $200 gas over the 2 years.) There’s a chance that we’ll break even on the farm this year if we sell produce, but long term is very important for supporting our lives and work.

Also, if you are willing, think about an ongoing pledge, which would support:

  • Food for interns – about $200/month each. (Yes we eat from the land, but then we can’t sell it.)
  • Other expenses for interns (increased internet, travel, etc) and it sure would be nice to give a stipend to people who work so hard. Up to $200 each per month. Would make it possible to have more interns at one time, not just more work but more teaching and learning as well.
  • Part time office manager – currently about $1000/month, will decrease once the backlog is covered.
  • Farm manager – unknown, depends on skills and whether they need to pay for housing.

Currently I just borrow from my savings when money gets tight. There’s not yet a plan to repay that borrowing, but obviously it can’t continue too long. 
You can use this button to Donate , or see other options on the Contact page. Please feel free to designate your contribution for one of the above. Let me know whether you want it to be tax-deductible through our fiscal sponsor. Special thanks to the woman who has pledged $400/year, unasked, and to all the other past donors.
May our hearts be whole and joyful.
Shodo Spring
 

25
Jun
Strawberry meditation

By: Shodo

activism climate change collapse cultural change Vairochana Vairochana Farm

Comments: 0

Yesterday Conor and I spent the afternoon in the strawberry patch. We dug up plants and moved them to an open space (that Paul had weeded) in the next row. We dug up diseased plants (mites, I believe) and moved them to the sun garden – quarantined. We weeded, and we gathered pine needles to use as mulch. We stopped after doing one section fully; lots more to do next week.
What I noticed is that you can’t do these things in a hurry. You have to slow down and be gentle with the plants. When I let go of my hurry, it was easy and pleasant.

Strawberry meditation: Conor planting

Today, Conor and Paul and I got compost and put it on almost all the potato plants: the newly planted, and the ones that are a foot tall and need to be covered. One pickup load, moved twice – in and out. We started in the cool of the morning, ended at 91 degrees – and then took naps in the cool house. Paul’s mother picked him up and told us there was a heat advisory out. I was unable to work; Conor cleaned the pantry where the last potatoes were either rooting or rotting. We talked about things to do when it’s too hot for outside – but the heat wave seems to be ending.
In the outside world, England has decided to leave the European Union, and people are warning of dire consequences. I’m not following too closely. Things are falling apart – the question is how fast. At the compost site there was a man who looked way too old to be shoveling compost, and somehow we got to talking. He had been a stockbroker, and now has a hobby farm, invests in physical things, and warns me to be cautious of the city people who will come looking for food when the time comes. He also pointed out my tires, which need more air and were dangerously unstable on the ride home.
News
There have been an unusual number of contacts from people interested in moving here. Some have appeared and disappeared, but others continue. So I’m looking at actually making more bedrooms in the wonderfully cool space downstairs.
We had the flower essence workshop, with four students, and it was good. Lined up with my intention to form relationships with the nonhumans. In my “lessons” with the land, I’ve started to think of how to related to the grasses, to the mosquitoes (they want full attention, was Friday’s message), to the buckthorn (I promised it a grove somewhere on the hills – but there are two magnificent trees right in the cleared area, and I don’t know what to do.) Talking and listening with each of the many plants requires a calmness that I don’t seem to have. But I continue. And continue to sit zazen every morning.
Going to Indiana for the Zen ceremonies was, on the one hand, wonderful, and was also what I did instead of sitting a three day retreat. Next month I actually go to a 10 day retreat in the mountains, where I don’t have to lead or cook or anything, and it looks like the deep rest that I need. We’ll be back on schedule in September.
After the buckthorn pulling, there’s open space in the woods that’s just lovely, a space for listening and creativity. Most of the trees we planted are doing well, a few seem to have died, and I don’t know what happens next. This fall we get more ostrich fern and other smaller plants; I brought spicebush from southern Indiana to potentially plant as an undergrowth shrub to replace honeysuckle and buckthorn. And mosquitoes have finally appeared – late June – mercifully!  There have been storms – almost tornadoes. The house is solid, and some of our elder trees have been hurt. I don’t yet know how to receive this damage.


More and more it makes sense to operate in this way: accept what’s offered. Instead of controlling what gets planted, I respond to what comes up. So the gift tiger lilies are alive and probably will bloom next year. Last year’s oregano and mints are flourishing, as are basil and lovage and several others. The many little maple trees have no destination yet, but undoubtedly will go somewhere in the woods. Letting go is happening.

My friends Rick and Beth came to learn flower essences, and are going to come Sundays to meet the herbs that live here, for herbal remedies. I just feel gratitude: what will make this work is people who have an independent interest in something here. I can be a learner and helper with them, instead of having to be in charge of everything.
The solar panels are up and will be turned on this Tuesday. I start paying back the loan at that point, but also start making extra electricity to sell to the power company.

I’ve written two small grant proposals, and bought domain names: Now you can search for MountainsandWatersAlliance as a .org or a .net, and for MountainsandWatersFarm.com, and they’ll all go to the blog which passes for a website. One of the grants is for help creating a real website. A volunteer offers to help write grants: extreme gratitude and relief.
Because although I’m capable of learning things, there are too many things to do for me actually to learn and do them all. Part time office manager Juli is taking care of the numbers that I had been simply neglecting, and also helping me get more online presence. I’m still in charge of farm and conservation matters, the house, volunteers (I’m falling down here), teaching, Zen teaching, and the general direction of it all.
And it’s time to check in with the Advisory Council about some of the steps forward. At two years, it seems like the hard survival part is done, and it’s possible to move forward into doing the work.

Coming Events

Well, here is the rest of the year, almost. As well as I know. December is not clear.

  • Saturday mornings are farmer’s market in Faribault, unless (like today) I have nothing to sell.
  • Volunteer weekends are posted here. Northfield Zen groups are in the same place.
  • July 3: I give a Dharma Talk at Clouds in Water Zen Center, St. Paul.
  • August 20-21: retreat of some kind. To be determined.
  • August 22-24: sesshin (silent sitting)
  • September 18-23: sesshin (silent sitting)
  • October 14-19: Lee Lewis offers a 5-day sesshin here, “Land Ethics.”
  • October 22-23: I offer a workshop at the Women and Spirituality Conference in Mankato, “Becoming Part of the Earth Again.”
  • November 6: I give Dharma Talk at Northfield Buddhist Meditation Center, Northfield.

 
May you be happy. May you be at peace. May you know the joy of your own true nature.
Warmth and love,
Shodo

  • 1
  • 2
  • 3
  • 4
Sidebar
Upcoming Events
  1. Land Care Retreat April 2023

    April 14 @ 7:00 pm - April 16 @ 3:00 pm

View All Events

Tags
activism ceremony climate change collapse cultural change Martin Prechtel potluck sesshin Vairochana Vairochana Farm wetiko Zen
Mountains and Waters Alliance

The Alliance reaches out to the public through teaching, writing, and retreats, offering this vision of the human role in the community of life, grounded in the tangible reality of holding and caring for the shared land.

Mountains and Waters Alliance

16922 Cabot Ave

Faribault, MN 55021
507-384-8541
shodo.spring@gmail.com

Subscribe to Blog via Email

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 379 other subscribers

Copyright © Mountains And Waters Alliance 2018. All rights reserved.

Development: North of the River Design