Letting the Way find us (part 2)

Years ago, a teacher at Tassajara Zen Mountain Center, said to me “We each have to find our own way.” There, when entering monastic practice for the first time, we would first sit in silence for five days. This was called “clarifying the mind.” Now, seeing more clearly, I recognize that this means dropping ideas and letting the Great Way find us.

Some things are now clear enough that I can share them with you. It seems like a direction change, but it’s not.

The most important thing that I am doing is my practice, also known as my work. At this time that means to carry on the combination of zazen (sitting meditation: just sitting with the whole universe as we all create each other) and intimate relationship with all beings of the earth. Those are actually the same, but one looks like sitting still and the other like walking outdoors, making ceremony and offerings, visiting sacred places.

To make space for this, I am dropping some activities. Most of them involve efforts to get people to join me in my work. I’m going to the “attraction rather than promotion” model.

I continue to sit retreats, they will be posted here, and you can contact me about joining them. I’ll also work with the land, including some actual farming, and you can contact me if interested.
Instead of formal fundraising, I’m earning money by working as a therapist and life coach. That takes time but is less distracting and more reliable than writing grants and doing fundraisers. If donations happen, I’ll be able to shift focus back to this work. If the “ideal” foundation appears, I’ll ask again.
till invite you to join me with that vow to save the pine trees. A few people have.

Here are two talks that I liked, from 2016.

“The whole world is the true human body.”