- Mountains And Waters
Winter has blended into early spring, warming and cooling unpredictably. Tapping maple trees started a month early, but the repeated cool spells mean the sap is still flowing, still requiring attention. Activities are tapping maple trees and boiling sap, checking for new growth in woods, orchard, and garden, and harvesting the first nettles and dandelions.
Living with the Earth: 40 days
The point of Mountains and Waters Alliance is to learn to live with the earth, together with all beings including rocks, trees, rivers, meadows. This is real, not a metaphor. The 40 days this spring have the intention to make it real for us. We will be doing what we do not know how to do, and inviting teachers who may help us – while the real teachers are the hills and meadows themselves. Zazen is the backbone, and the home place, for this experimentation.
In the first day, an opening retreat, some of the meditation time will be walking outdoors in receptive mode, just as we sit zazen in receptive mode, or listen to each other in receptive mode. There will be chanting practice, first with each other and then as an offering to sacred places outdoors. There will be a day of learning to work with plant devas to make flower essences, and many days of land restoration under the guidance of the nature spirits – which means learning to receive their messages.
I hope some of you will come, for some or all of this time, to help ground Mountains and Waters in right relationship. It’s the most beautiful time here.
First I called it “Earth-based Zen Practice,” then I changed the words and tried to make it a little more clear, here.
Notes from the Farm:
Sugaring has been the big activity here. We have over a pint of black walnut syrup, nearly a gallon of box elder and half a gallon of maple – with an equal amount to be made from sap that’s waiting to be boiled.
Stinging nettles are up – they’re tender when tiny, but require a lot of washing. I’ve had one meal with nettles, and made a pint of nettle pesto with too much garlic. They will be a primary food source shortly. I’ve been studying Sam Thayer’s foraging books, experimenting sometimes. I really liked dandelion roots and crowns. Instead of burning the fields to clear my way to the nettles, I decided it’s better to whack down the old plants and use them for straw; we need straw. My two-hour experiment with the scythe went better than expected.
I planted elderberry sticks along the outside of the orchard – they’re supposed to discourage deer, and of course they’re edible if I can get there before the birds. I’ve got some Asian greens and some arugula, peas, and potatoes outside, and blue flags in hopes of flowers at the pond by the house. Indoors the tomatoes are tiny, two peppers and a few onions and I really ought to get methodical about putting in more seeds. But finally the
energy is there; even though I’ve had the flu for a week the land is now calling me to it, and there is gladness.
Both writing projects are finally finished. There is still accounting, taxes, and organizing the office – but all those are part of this work, right here. The big outside distraction is an election campaign. Once again I’m allowing myself to hope that a certain candidate is what he appears to be. Zen reminds me: “Don’t believe what you think.” And don’t expect happiness from external things.
But I’m a delegate to the county caucus, and am spending too much time following the whole thing. In the same way I follow climate change but try to ignore what I learn, and follow the murders (five this month) of indigenous environmental activists. I place their names on my altar, along with an old friend and a person in “The Jungle” in France who committed suicide. All this news comes through Facebook, as does news from environmental and other movements here in North America, from people I have met or feel like I know. The courage and determination of people who are giving everything, and the sorrow and cruelty in the news, breaks my heart in so many different way.
Living comfortably in this beautiful place instead of being on the road, on the front lines of protests or hunger strikes, all I can do is include them somehow.
Others practicing with the earth
Suddenly, everywhere I look, Zen people and spiritual people are addressing climate change, our relationship with the earth, and colonization, injustice, and the like. In particular, the very traditional Zen Mountain Monastery is devoting its spring practice period to “our one home, this great earth.” This letter describes it, and the talks are well worth hearing.
Thank you all for your support. Please know you are welcome here.
Shodo Spring for Mountains and Waters Alliance