Monthly newsletters – and new news

Newsletters will be monthly! From now on, that is. Last week was supposed to be the monthly newsletter, but I forgot to tell you, and there is news anyway. So here we go.

First, schedules.

Zen retreats: Two changes.

• If you’re thinking of coming to the 5-day retreat at Hokyoji (southern Minnesota, June 12-17) please register right away. There’s a risk of cancellation. Decision will be made late Monday, May 27.
• There will be monthly 3-hour sits, 2-5 pm on the day of the potluck. You can sit indoors or outdoors, or walk, including walking in the woods or the fields – just to join us in practice. DATES: June 9, July 21, August 18, September 15, October 20, November 17, December 22. Usually the 3rd Sunday, occasionally 2nd or 4th, with intention to get settled on the 3rd next year. Send an email. The potluck starts at 5:30, and if you want to come tell us in the same email.
• Sesshin is usually the 4th weekend or the last weekend: June 28-30, July 26-28, August 23-25, September 27-29, October 25-27, and November-December combined in Rohatsu sesshin, 7 days beginning November 30 evening and ending December 8.

Monthly work days are changing slightly to include an optional monthly work retreat. This is a direct result of how much we liked the Land Care Retreat.

• For work, come at 9 am, work, have lunch with us at noon, work some more, and leave at 3 or 5.
• For a work retreat, come at 6 am, sit zazen one hour, then one hour of sitting or walking, inside or out, then breakfast together at 8. Donate food or a little money for breakfast. Stay for potluck supper at 5, 2 hours of sitting or walking meditation or quiet time in the evening. Silence before breakfast and after supper. You can arrange for a private talk with Shodo in the evening.
• If you’d like to sleep over Friday night or Saturday night, bring your stuff.
• FOR ALL OF THESE: LET US KNOW YOUR PLANS. Just send an email.

Dates: 2nd or 3rd Saturday: June 8, July 20, August 17, September 14, October 19, November 16, and maybe December 14.

Next land care retreat is August 9-11. My teacher, the respected scholar Shohaku Okumura, will give a talk Saturday evening. If the retreat doesn’t fill, there might be some spaces just for the talk. But please read below for what the May retreat was like. It felt much like the Sanshinji “Community-building Retreats” which include silent periods, Dharma talks, sitting, working together, and time to talk.

Thank you to donors. You know who you are.

Reflections on the weekend retreat.

Only three people were registered, and the weather was looking terrible – cold and rain. I nearly canceled; on Thursday I checked to see whether people were still planning to come. They were. And my morel-hunting teacher was up for it, rain or shine. So we met – three of us, Friday night – and planned a schedule that would respond to the weather, going outdoors when it was least likely to rain, scheduling sitting and talks when it looked bad.

We did zazen instruction Friday night, and some words setting a shared intention, and sat together. Saturday morning we

sat at 6 am, walked outside at 7 am down the old road in the woods, and I came back to make breakfast which we ate at 8 am. Instead of the planned sitting and Dharma talk, we did our work practice outdoors in the morning, beginning with some words by Martin Prechtel about how to honor the plants – right relationship, in Buddhist terms. Together we chose where to plant the ferns. We introduced them to the plants that were already there, and asked them to befriend each other (feeling just a little silly, I will admit), and we cooperatively put them in the ground in three chosen places. (There are a few left, and today I found where the others should go – the “island” near the big creek, where the ferns from some years ago are vigorous.

There was time for rest before Perry came (Perry Post, a permaculturist and landscape gardener, who does some projects here) to lead the mushroom expedition.

Me, I can be looking right at a morel and not see it. Angie, she saw them everywhere. Dave did about as badly as me, and Perry guided expertly with just a little personal success. Looking for food in the woods is a spiritual practice of its own. So of course we came back and cooked them for lunch, along with garden walking onions, hostas, and dandelions (and rice and tofu).

It was mid-afternoon, we were tired, and the schedule said Dharma talk plus sitting. So we did – and I don’t even know whether any of that sitting became sleeping or if they were out in the woods again.

Sunday we started again at 6; Doreen just slipped in quietly after driving from Minneapolis; we had more of a schedule because of the rain; I remembered to offer private interviews, and we did cleanup together.

So I had done this crazy thing, scheduling the “Declare Climate Emergency” meeting for 4:00 after closing the retreat at 3. The meeting had five of us, two had been at the retreat. The conversation went deep, and didn’t end on time. We talked of not using internet, phones, email, Skype, electronics to connect with each other, but finding another way. We talked of telepathy and intuition and old ways of connecting. We talked of spiritual working together. And then one of us said, “I do ritual at every new moon and full moon, you can connect with me then.” So it was said. No formal meetings, just a spider-web-like thing of “do this together, without being physically together.”

I’m not accustomed to being with people who understand this way of being. It felt very good. I invite you, too, at the new and full moon, within a day before or after, to offer your own prayer or chanting or ceremony on behalf of whatever moves you. We didn’t even say anything specific, but of course the official subject was climate change.

Something was said then that echoed in something I read today: in ancient cultures, a person with a disability was assumed to be a holy person; their community role was to predict or heal or whatever that might be. How different from this culture, and how different all our lives if we held that understanding.

So the potluck, because of various reasons, had just three of us, who had all been at that meeting. We did listen to a talk, going back to our beginning to Martin Prechtel’s “Grief and Praise,” part 3 but then another one until sleepiness won. Felt like family.

And here I am, not alone any more, with a spiritual community that recognizes mystery, that practices zazen, that is engaged with the world. People are coming here to sit and to engage with the land in a holy way. Mountains and Waters Alliance is.

Love,

Shodo

May newsletter: What do you love?

what do you love?

Not as an abstraction or an ideal
What do you love enough to take action to defend it?

Know it
name it
own it
claim it

it is under immediate threat

by taking action to defend it, nurture it, grow it
you grow into the person you were meant to be

anger tempered by love becomes purpose
fear tempered by love becomes resolve

why are you here

from the poem “Why are you here?” by Andy Mahler

Personal Notes

Forgive my silence. It’s been a time of changes, and writing just didn’t work. Finally, I’m healing from the compulsion to do everything.

Last year my focus was on getting professional work with a stable income. That’s done. I now work 2 days a week in Northfield, in private practice as a psychotherapist, and have enough to invest a little money in the farm. Last year I took a 5-week pilgrimage to sacred spaces and inspiring Buddhist community. This year I’m staying home on the land, this land, caring for it and letting it nourish me. I’m also upgrading the buildings to be more welcoming for retreats and guests, and the hypothetical future residents. Peter Bane, my permaculture teacher, came to do a day-long consult, made a host of recommendations, and left me with a surge of creative energy. The energy is fading a bit, but the vision inspires and I’m taking slow steps. And that workday when four people with a wood splitter put up enough firewood for next year in a shed built by a hired carpenter. 8 hours of heavy work, I was sore for a bit, but happy to have a working body again. Planting small trees now.

And there’s a magic happening at the potlucks, twice now. I don’t even know what made it happen, only remember Jenny asking why I called everybody here, and a series of deep questions from a whole bunch of different people.

Observing the world

I have little to say, it’s too depressing. The likelihood of war with Iran, the increase in authoritarian rulers around the world (including the United States), and a series of increasingly oppressive state laws (Georgia on abortion, South Dakota on criminalizing protest). Yet there is also the growing edge of life, I can’t describe, and the strength of resistance to the death culture.

Climate change is now so obvious it’s mentioned in mainstream news. That’s a fairly random example, I see new ones every day.

And people keep writing wonderful books. The one I want to mention now is not new, though. Rebecca Solnit, A Paradise Built in Hell, describes the way ordinary human beings help each other in catastrophe, when not prevented. And a very old movie about nuclear disaster: Threads. Found in several libraries, lead author Barry Hines, originally from the 1970’s. If you’re not adequately worried, take a look and get really scared about how bad things could be. How important it is to take action – whatever that action might be.

Study/Action Group

What might I recommend?

Always, sitting meditation. Always, get outdoors, walk on the earth, under trees if you can, listen to birds or water or whatever is available.

And then – I just listened to an 80-minute video of Derrick Jensen, maybe 11-12 years ago, discussing the state of civilization and so forth. It was motivating. Also, he was funny. He does use a lot of bad language.

MWA Upcoming Events – local

Work days at the farm (a way to support us, while learning, good times, and good food):

• June 8, July 20, August 17, September 14

Retreats

• May 17-19, “Spiritual Practice with the Natural World,” a land care retreat. Not too late, if you register by Wednesday May 15. Email me directly please.
• June 28-30, Sesshin. Just sitting quietly together, letting the universe support us. At the farm. Cost plus donation, or work exchange. Register here.
• July 26-28, Sesshin, as above. Register here.
• August 9-11, Land Care Retreat, as above, with special guest Rev. Shohaku Okumura. Register here.
• And so forth, once a month.

Other

• May 19, “Declare Climate Emergency” gathering at the farm, at 4 pm Sunday. Email Shodo to register.
• Potluck study and discussion group continues to meet monthly at the farm, usually the third Sunday evening. To join contact Shodo.

MWA News and Events – elsewhere

• June 12-17, Five-day “just sitting” meditation retreat at Hokyoji Zen Practice Center in Southeastern Minnesota. With complete silence, it’s a time to let in the support of the whole universe, dropping away the thoughts and ideas that get in the way. Comfortable accommodations, great food, and a beautiful setting. Co-leaders Eido Phoebe Reinhart and Lee Lewis. Feel free to ask Shodo for more information. Registration here.
• October 11-13, Women’s Retreat at Sanshin Zen Community, Bloomington, Indiana. Just a Zen retreat for women, led by me. Registration here.

Friends and Colleagues

• May 18, 11 Central Time, “Declare Climate Emergency” with OneEarthSangha: an interactive webinar.
• Million Hazelnut Campaign: donate $7 for one hazelnut tree, to be planted at a farm where it helps regenerate land and climate. More information.  Using this link generates $1 for MWA (us) for each donation – and the trees get planted.

Financial Support

We’re getting by, covering the minimal expenses, and I’m committed to support the Alliance financially as long as necessary. Several of you did sign up for the iGive automatic donation thing, thank you. If a few more people would commit $5/month – or $10/year – we’d be able to do more. If that’s you, look here.

Volunteers are also great. At the farm, or maybe internet help. Email me.

Love,

Shodo

April newsletter: God bless the grass

There’s a thing about dancing: it’s an act of life, it expresses being alive in body as well as in heart, and it’s a way of connecting with the world around us. For about ten years of my life, I lived to dance. Then, I went down to the Women’s Coffeehouse whenever they were open and danced until they closed, danced with my full body and attention, through exhaustion and beyond – and it gave me life.

Last weekend I was at a dance sesshin, sponsored by Clouds in Water Zen Center and by Don’t You Feel It Too? And was reminded of that matter of bringing our aliveness and joy into every situation. And I was reminded of Malvina Reynolds’ 1966 song “God Bless the Grass.”.

Dance gives life. Malvina writes about life here. In hard times, when we think society might collapse, when we see fascism in every news item, the most important action is to be alive, to love each other and every thing and every one, to be passionate and fully present – and so we have Dancing at the Gates, the expression of love and spirit that has no specifics yet. The details will evolve.

God Bless the Grass

Notes: words and music by Malvina Reynolds; copyright 1964 Schroder Music Company, renewed 1992. People often think of this as an ecology song, but Malvina wrote it after reading Mark Lane’s comments about the John F. Kennedy assassination.

God bless the grass that grows thru the crack.
They roll the concrete over it to try and keep it back.
The concrete gets tired of what it has to do,
It breaks and it buckles and the grass grows thru,
And God bless the grass.

God bless the truth that fights toward the sun,
They roll the lies over it and think that it is done.
It moves through the ground and reaches for the air,
And after a while it is growing everywhere,
And God bless the grass.

God bless the grass that grows through cement.
It’s green and it’s tender and it’s easily bent.
But after a while it lifts up its head,
For the grass is living and the stone is dead,
And God bless the grass.

God bless the grass that’s gentle and low,
Its roots they are deep and its will is to grow.
And God bless the truth, the friend of the poor,
And the wild grass growing at the poor man’s door,
And God bless the grass.

Observing the world

I have not much to say today about the world. Julian Assange has been arrested and might be extradited; my friends are of different opinions about him; I’m of the opinion that freedom of the press is more important than specifics of personality or judgment. We have big snow storms here, and across the Midwest, for the second April in a row. I wonder whether this will be the new normal – and how to manage growing food. It has been pointed out that societal collapse has happened everywhere that European civilization met indigenous cultures, and it is going on now not just in Venezuela but everywhere, with the U.S. as a prime example. Most of us are waiting for it to get to us.

Study/Action Group

I recommend the book by Phyllis Cole-Dai, Beneath the Same Stars: a novel of the 1862 U.S.-Dakota War. Deeply researched, it’s an exploration of what it might have been like for one white woman in that time and place, and includes lots of cultural information as well.

While I’m here, let me also recommend another well-researched fictional series, The Irish Century by Morgan Llywelyn, which begins with the novel 1916 and ends with 1999.

And for lived study/action, please look into dance.

MWA News and Events – local

Work days at the farm (please register, it really helps):

• Saturday, April 20, 9-5, working indoors and out as weather allows. Indoors, we’re preparing the house for better hosting, a larger meditation hall, and more. Outdoors, either transplanting, digging, or working on our wild fence. Register here.
• Sunday, May 5, 12-6, firewood. We’re borrowing a wood splitter and would like to haul, split, and stack the wood downed in the tornado, which should heat the house for several winters. There will be a lunch break. Register here.
• June 8, July 20, August 17, September 14 – usually the 2nd or 3rd Saturday of each month.

Retreats

• May 17-19, “Spiritual Practice with the Natural World,” a land care retreat. This weekend is a chance to relax and settle into relationship with earth, sky, silence, and community as teachers. It’s on a “cost plus donations” basis. It’s also possible to do work exchange, volunteering at a work day or by arrangement. Register here.
• June 28-30, Sesshin. Just sitting quietly together, letting the universe support us. At the farm. Cost plus donation, or work exchange. Register here.
• July 26-28, Sesshin, as above. Register here.
• August 9-11, Land Care Retreat, as above. Register later.
• August 23-25, Sesshin. (maybe) Register here.
• September 27-29, Sesshin. Register later.
• October 25-27, Sesshin. Register later.

Other

• April 27, Northfield Earth Day, we will have a table and will be available to talk with people about climate grief and fear, about spiritual response, and about finding community to respond together.
• May 19, “Declare Climate Emergency” gathering at the farm, at 4 pm, after the Land Care Retreat ends.
• Potluck study and discussion group continues to meet monthly at the farm, usually the third Sunday evening. To join contact Shodo.

MWA News and Events – elsewhere

• June 12-17, Five-day “just sitting” meditation retreat at Hokyoji Zen Practice Center in Southeastern Minnesota. With complete silence, it’s a time to let in the support of the whole universe, dropping away the thoughts and ideas that get in the way. Comfortable accommodations, great food, and a beautiful setting. Feel free to ask Shodo for more information. Registration is https://www.hokyoji.org/event-directory/
• October 11-13, Women’s Retreat at Sanshin Zen Community, Bloomington, Indiana. Registration not open yet.

Friends and Colleagues

This is a space for news and events from groups we’re working with or just things we’d like you to know.

Million Hazelnut Campaign: They are part of the movement to physically interfere with collapse (climate, food, and other) by planting hazelnut trees – which then become the ideal setting for chickens to live, along with a group of other plants and animals. They are asking people to donate $7 to support a single hazelnut tree, to be planted at a farm where they will take care of it. Using this link generates $1 for MWA (us) for each donation – and the trees get planted.

OneEarthSangha: They have been doing webinars about climate emergency from a Buddhist perspective for some years now. The next one is at 11 am Central Time, May 18, the festival of Wesak, and can be found here:

Souland: I just discovered this group in Totnes, England. They seem to be doing beautiful things.

Financial Support

There’s a way to support MWA for almost free. Instead of Amazon Smile, you can use iGive to shop at many online stores with a percentage going to us. Right now, they’re adding $3 just for signing up by May 10 and making a single purchase by May 25. The easiest way is to install their button on your computer; when you shop at an included store the discount will happen automatically with no bother.

And thank you to all who are making a monthly or annual donation – it really helps. What if 20 people gave us $5 a month? It would be incredible! Do that here.

Love,

Shodo

March newsletter – Mountains and Waters Alliance

Maple sugaring, work days, new upcoming events.

As spring approaches, the wish to share this space with people becomes stronger. So I’m writing about a bunch of possibilities and encouraging you to join me. Everything is at the farm except the ones identified as elsewhere.

I’ve just posted two new work days – March 16 and April 20 – with seasonal work projects. They’re scheduled for Saturdays because that works for most people, but I save both Friday and Sunday for work as well, for those who can’t do Saturday or who want more time out here. It’s always okay to sleep over, indoors or with a tent. Work days are usually the third weekend, but May will be the Land Care Retreat and June’s work weekend will be summer solstice.

The weather is perfect right now for sugaring, but we’ll wait for the weekend. It’s so wonderful to go out together, tap the trees and set things up, to accept this beautiful gift of the land. In April we’ll be actively out in the garden – with lots of possibilities, we’ll see what calls.

Potluck Sunday evenings – they’re not calendar listings, but we’re ready to expand the group again. March 17, April 21, May 19 – email me to get added to the group. This month we’re listening to a talk by Robin Wall Kimmerer, author of Braiding Sweetgrass. 

April 5-7, in Minneapolis, I’ll be attending Winyan Awanyankapi: Protecting the Lifegivers Conference. A remarkable group of speakers. Registration is here, should you care to attend. Indigenous led, free to indigenous people, supported by our fees. If anyone from a distance would like to attend, I can offer housing.

April 27 in Northfield – Earth Day  – I’ll be spending the day at Northfield’s Earth Day celebration. I’ve offered to lead a workshop on Deep Adaptation (see last week’s blog post about that) and will let you know if that’s happening.

April 29 – Special guest – Peter Bane, my permaculture teacher and the author of The Permaculture Handbook, is spending the day here, and is willing to visit with a small group over dinner. Let me know if you want to be notified – we’ll be watching the size of this group closely.

May 17-19 – Land Care Retreat – I so look forward to sharing the land and the way it’s teaching me. Please register early; ask questions if you like. It’s priced to be inviting. The second land care retreat is August 9-11, with my teacher Shohaku Okumura Roshi as guest speaker.

June 12-17 – Just Sitting – a sesshin at Hokyoji in southern Minnesota. Registration is here. The fee covers lodging – real beds – and meals cooked for us – but does not include anything for the teachers. There will be an opportunity to make an additional donation. Hokyoji is a beautiful place; I lived there one year.

October 11-13 in Bloomington, Indiana – I’m leading a Women’s retreat at Sanshinji.

To see everything, check the calendar.

The March 10 Dharma talk at Clouds in Water was rescheduled due to a ridiculous winter storm and terrible roads. I’ll post the new date when we have it.

That’s all for now. May you be safe, healthy, and at peace – and all your family and community as well.

With love,

Shodo

Newsletter and a link to “Deep Adaptation” article

Dear Friends of Mountains and Waters,

This is a repeat of last week’s blog post, which seems to have disappeared.

Here’s an overview of what’s coming up, and at the end thoughts and a link to Bendell’s work on “Deep Adaptation.”

Retreats:

Sesshin (Zen meditation retreat): 3-day sesshin at the farm, March 22-24 , June 28-30, and the fourth weekend of most months. Registration is always essential. Local people are welcome to come and sit for a few hours, but I need to know so I can be prepared to open the door.

Land Care Retreat May 17-19: Explore the unique offering of Mountains and Waters. Detailed information and registration here. Please register early. If you would like to do work exchange in advance, look below.

Looking Ahead: (because these require advance planning)

June 12-17: five day silent retreat (sesshin) at Hokyoji (Eitzen, MN). More information here. Co-led by Shodo with other Zen teachers, in the tradition of Okumura-rosho.

August 9-11 Land Care Retreat includes a Dharma talk by my teacher, the respected Shohaku Okumura-roshi. Early registration is recommended. There will be a few spots for the Saturday evening talk alone.

October 10-13: Women’s Retreat at Sanshinji, Bloomington, Indiana, led by Shodo. Registration opens in April, here.

December 1-8: Rohatsu Sesshin, here at the farm, 7 days of just sitting with reality.

Farm and Volunteer News:

Potlucks: We’re still having potlucks on third Sundays at 5:30-8 pm, food followed by study and discussion. We’re enjoying the small group, and there’s space for more. If you want to join one, ask to be added to the emails.

Volunteer work days: These are a chance to spend time here, practice mindful work and/or meditation with us, and possibly do work exchange for a later retreat.

March 15-16-17: Basically it’s 9-5 Saturday March 16, but you can come early or stay the 17th, and join the potluck as well.

• • Building: We’re making the space better for group practice. Indoors, this means more separate bedrooms, a larger zendo, and general upgrading including painting. Maybe firewood, depending on weather.
  • Garden: Seed starting.
  • Outdoors: If weather is great, see the April outdoors and farm list. Plus a remote chance of tapping trees for maple sugaring.

April 19-20-21:

• • Building: continue as in March
  • Garden: outdoor preparation, work with seeds.
  • Outdoors: Walking paths, tornado clean-up.
  • Farm: Soil preparation, fences, transplanting.

May 17-19: This is the Land Care Retreat.

June and after: not yet scheduled. Feel free to ask.

Volunteers are welcome other times as well; just get in touch and we can set something up.

Membership:

Information is here for membership, and here to donate.

Thoughts:
Climate change has arrived, big time, right here. We still don’t have wildfires or floods. But the past month’s record snowfalls have gotten everybody’s attention: Several days of being unable to get to work, or of clients canceling because they can’t get in or because schools are closed. Two days of “car won’t start” because of the cold. This is a place I thought would be safe. Meanwhile, there is scientist Jem Bendall and his work on Deep Adaptation. I recommend listening or reading – both are here. My summary and response:

Bendall thinks that societal collapse is inevitable, catastrophe is probable, human extinction possible. This is more optimistic than some of the people I read, but I find it credible. We are clearly in the process of societal collapse: hatred of refugees, increasing violence and polarization, police killing unarmed people – and unspeakable acts, including separating children from their families with no plan to reunite them, being defended by people who think they are moral. This is not “bad people” – it is collapse. It is the beginning of The Age of Consequences, which is a term for the fact that we have been using up stored resources (coal, oil, soil) and not replenishing everything (factory farming). The bitter fights on both Left and Right are symptoms of collapse.

It is up to all of us to find a way to help each other while the society that raised us (well or badly, privileged or oppressed) crumbles – and to build what will replace it. I found Bendall profoundly optimistic. I recommend listening, especially to the last half hour – but really to the whole thing.

Blessings and love to you all,

Shodo

News and more

Dear Friends,

Here are just a few notes from the middle of snow country, snow season.

I’ve updated the journal entry that remembers last summer’s travels. Since it took five months, I didn’t want to plop it in the middle of other things. The whole thing is here.

Last Sunday I gave a talk “Finding Home in the Vow” at Northfield Buddhist Meditation Center. I’ve been working with this theme for a while, including both retreats in Atlanta. But this talk is recorded, it will be posted on the website but meanwhile you can find it here. (Quality is good once you get past the first minute or two.) People seemed to like it a lot.

Next Dharma talk will be Sunday morning, March 10 at Clouds in Water, St. Paul.

If you’d like to join the potluck group, please contact me (Shodo) at shodo@mountainsandwatersalliance.org  We meet Sunday evenings, eat, listen to an interesting talk, and discuss. The plan is a small-ish ongoing group, but you get to check it out first. (Feb 17 and March 17 are our next dates.)

Next sesshin at the farm: Feb 22-24 and March 22-24. Just sitting. And June 28-30, July 26-28, and so forth – on the calendar.

Important:

Land care retreat is moved to May 17-19. This is not just a work weekend, but a spiritual retreat focusing on opening ourselves to the beings of the land.

You’re very welcome to do work exchange instead of paying for the retreat. We don’t have scheduled work weekends yet – the weather is challenging – but please contact me  if you’re interested. Say a word about your skills, or we can just chat. We’re hoping to do indoor renovation any time; there will be garden and farm work beginning in March with indoor seed starting and going throughout the year; firewood; and many other projects including online, website, and office help.

Possibilities

There is a possibility of a five-day sesshin June 12-17 at Hokyoji, the Zen country practice center near Houston, MN. It would be in my teacher’s style – just sitting – and led by three of four of us. I will post this when it is finalized.

The fall land care retreat may be moved to August to accommodate my teacher and some of my dharma sisters and brothers coming up from Sanshinji – I’ll announce when we know for sure.

Notes

We live in difficult times. Like last summer’s wildfires, the deep freeze and heavy snow are responding to climate change, which is a response to human disconnection from the natural world – including each other. There is so much to mourn, so many losses already happening and more apparently coming.

On the encouraging side, a judge somewhere in Australia said no to a coal mine, with climate change as one of the reasons.  And on the discouraging side, Canada and British Columbia are flouting laws, treaties, and international law to push pipelines through unceded indigenous territory. More information here.

Meanwhile in Minnesota, the DNR wants a pipeline to happen, the Department of Commerce says it is not needed, and the new governor may be going back on his word to oppose pipelines. There have been demonstrations, and now there are phone calls – the decision will be made Monday. An answering machine will take your message. Be polite. Telephone: 651-201-3400, Toll Free: 800-657-3717  – Extensive background information here. This resistance is being led by indigenous people and supported by many.

There is no such thing as neutrality in a time of oppression. Silence gives consent. So I am speaking here, and invite you to join me.

Love,

Shodo

Happenings and thoughts

Dear Friends of Mountains and Waters,

Here are a few announcements and some thoughts.

Calendar Announcements:

February 1, 7 pm: Book reading at Clouds in Water Zen Center, St. Paul. This is for the book Zen Teachings in Challenging Times. Shodo is one of four local authors who will be reading, and books will be offered for sale. Clouds in Water Zen Center is at 445 Farrington Street, St. Paul, Minnesota 55103 USA, 651-222-6968, info@cloudsinwater.org

February 3, Dharma talk at Northfield Buddhist Center, 313½ Division St, Northfield. Come for 9:30 am sitting, talk begins at 10:15. http://northfieldmeditation.org/upcoming-events-2/

March 10, Dharma talk at Clouds in Water (address above). This link will help you figure out what time to arrive – though I suggest being in the zendo by 9 am, the talk will begin at 9:35.

Sesshin (Zen sitting retreat): 3-day sesshin at the farm, February 22-24, March 22-24, April 26-28. Most months have sesshin on the fourth weekend, but sometimes it’s replaced by something (Land Care Retreat, for instance). Registration is always essential. Local people are welcome to come and sit for a few hours, but I need to know so I can be prepared to open the door.

Land Care Retreat May 17-19: Detailed information and registration here. But – registration is required, limit ten people, there is a fee, you can arrange for work exchange in advance. Here are a few words about this: Our intention in this retreat is to open to the natural world around us, learning to be members rather than owners. The meditation and Dharma talk times help us to drop away preconceptions, calm down, and be more available to the real teachers – woods, water, soils, our own bodies, the human community. The afternoon work times are for hands-on practice of listening to the land and responding to it in detail – soils, plants, whatever is requested. That work might be farming or wilderness care; either will involve intimate engagement with the earth and its beings.

Potlucks: We’re still having potlucks on the third Sundays at 5:30-8 pm. They’re not posted here because we’re trying to create an lasting small group. If you want to join one, ask to be added to the emails.

Volunteer work days: There’s no schedule yet, but there will be. Meanwhile, you can let us know if interested in any of these projects – that will help us set dates. .

•  Maple sugaring – late February through March
•  Construction, mostly indoors – ongoing, if you have skills
• Firewood (hauling, splitting, chain saw work) – ongoing if you have skills. A group event can be scheduled, so please ask even if you are new to this.
•  Move plants, rebuild orchard fence – April/May and ongoing
•  Plant garden – May/June

And many other possibilities. Feel free to offer what you have.

Membership:

There is now formal membership, and it would be really great if people actually joined, look here for information. Also it would be great if people made a commitment to donate regularly, even a small amount. It eases the work and anxiety of asking. Makes it possible to plan.

Thoughts:

There’s so much happening. I have probably spent hours following the matter of the Covington High School boys and Nathan Phillips. I’m now waiting to hear how the school responds to the invitation from Phillips and his people, for a healing ceremony. Otherwise – I’m out. Too much hate coming from too many directions.

But I want to write about the conversation we had at the potluck last night. We’re working with thoughtful speakers who combine spirituality and some kind of engagement with the world. This month was Mushim Patricia Ikeda. Next month Robin Kimmerer.

We found ourselves in a discussion of faith, and of tribes – with examples from the Renaissance Festival community of traveling artists and craftspeople, and people taking care of each other. We don’t know a sustainable example of tribe in this time, though. It’s the dream of what could happen here at the farm, or around the farm.

That’s all for now.

Blessings and love to you all,

Shodo

a blessing for the new year

As we enter the new year, as the sun begins to return in the northern hemisphere, as we do not know at all what will happen – I offer this poem, which was sent to me, as a wish for you.

HAPPY NEW YEAR!!!

May you fall madly in love this year …

in love with someone who unhinges your tired trajectory,

in love with a spouse of several years who might be aching for lightning,

in love with demanding children and crazy relatives ..

in love with the particular pedigree of genius insanity that has perhaps claimed you in spite of your reluctance ..

and certainly in love with an animal, a cloud, a redwood, the wild ..

these at least once a day.

May you fall in love with this fragile jewel of a world,

with hard work, real learning, just causes, petitioning and prayers.

May you fall in love with wonder itself,

with the grand mystery,

with all that feeds you in order that you may live ..

and with the responsibility that that confers.

May you fall in love with heartbreak and seeing how it’s stitched into everything.

May you fall in love with the natural order of things and with tears, tenderness and humility.

May this be a magnificent year for you.

May you fall deeply, madly, hopelessly, inextinguishably in love.

© Poetess (Rachelle Lamb) – used by permission.  https://www.rachellelamb.com, poetry at https://www.rachellelamb.com/mypoetry
Artwork: Jackie Morris (The House of Golden Dreams) – used by permission. http://www.jackiemorris.co.uk/blog/house-golden-dreams/

With love,

Shodo

Notes from Mountains and Waters Alliance, late fall

Greetings!

Here are a few announcements and a report from the past year.

Announcements:

The potluck group has gotten big enough that it’s not posted any more, to keep the size reasonable. If you would like to come, please email Shodo directly and ask. We’re sharing food and studying together.

Zen practice events:

• Rohatsu sesshin, December 1-8, at the farm. If you live nearby and would like to come out, even for a few hours, let me know by noon November 30. And if you are sitting somewhere else, please remember me in our long-distance sangha.
• “Finding Home in the Vow”: I’m going to work with this theme for a while.
  • One-day retreat with Red Clay Sangha, Atlanta, January 5, 9-5, and Dharma talk January 6.
  • One-day sesshin with Midtown Atlanta Zen, January 12, 8-6.
• 3-day sesshin at the farm, February 22-24 and March 22-24.
• Dharma talk at Clouds in Water Zen Center, St. Paul, MN, March 10.

End of year report:

It’s been a year of quiet, with a month-long retreat in the middle. I started writing a report on that retreat, and never finished – will do that soon. It included a lot of conversations with rocks, some encounters with hail, cold water, dryness – and a vow to support pine trees around the world.

At the farm, I started with a housemate and now have two, not community members but good energy. I’m in conversation with three potential members, all over 50 and all seeming like good possibilities. I posted about living here at https://www.ic.org.

We did some work on the house, and now have two proper bedrooms on the ground floor, plus a “guest room” that needs completion, and guest space in the attic. Of course there was maintenance – sanding and oiling the deck, some painting, and so forth. There was serious tornado damage, mostly to trees rather than buildings, and repair work continues. We are doing much heating with firewood, but it will run out, so we’re also using propane. When the tornado damaged wood dries we’ll have several years worth of wood. In the forest area, many trees are down, and there’s a sense of much hard work and also openness to change. The meditation hut in the woods just might be a log cabin.

In the spring we grafted fruit trees, but not too many of the grafts took. And many trees were girdled during the very late spring snows. Next year we’ll see what’s alive, and graft again.

Organization:

The Advisory Council met by phone every month except one; the Board met twice. We defined membership, discussed outreach and fundraising, and added a member to the Council.

The beautiful new website was created, with a few additions and modifications yet to go.

We applied for grants but did not get any; now one grant application is outstanding and another is in process. We didn’t do a fundraising campaign during this quiet time.

Action: In addition to the spiritual and ceremonial work, I’ve been meeting and talking with several environmental activist groups: a local group resisting Line 3 (northern Minnesota), Climate Disobedience Center (also direct action), and Community Rights Organizing work. Understanding why I felt the need to do this comes with Joanna Macy’s interpretation of the three parts of The Great Turning: protection (resistance to harm), building the new society (farm and community), and consciousness change (teaching Zen and all the MWA work). Theoretically, it’s fine for one person to focus on one part. But I feel better with some participation in all three.

Teaching and publications:

My essay “When the World is on Fire” appeared in Zen Teachings in Challenging Times by Temple Ground Press.

“Finding Home in the Vow” appeared in Boundless Vows, Endless Practice: Bodhisattva Vows in the 21^st Century, by Dogen Institute – my teacher’s organization.

The book I edited, The Mountains and Waters Sutra: A Practitioner’s Guide to Dogen’s Sansuikyo by my teacher Shohaku Okumura was published by Wisdom Publications.

I gave a talk and retreat in Columbus OH, at Red Clay Sangha in Atlanta GA, and a talk at Clouds in Water in St. Paul MN).

Books for sale:

These are all the books that include my writings now.

• Boundless Vows, Endless Practice: Bodhisattva Vows in the 21^st Century – $10
• Zen Teachings in Challenging Times – $14
• The Eightfold Path – also by Temple Ground Press – includes my essay “Right Action: The Whole World is My Body” – $14
• Take Up Your Life: Making Spirituality Work in the Real World – my first book, 1996. $20

If you would like to buy one or more books, please email me, and use Paypal or mail a check to Shodo Spring, 16922 Cabot Ave, Faribault, MN 55021. Add $3 for postage. I’ll mail them first class in recycled envelopes.

Membership:

We’ve defined membership formally. It’s not on the website yet, so let me post it here.

Introductory Member: Sign up as a member below, AND, at least once a year do at least one of the following,

• Learn: Participate in MWA retreats, classes, website discussions, etc, and/or inner spiritual practice,
• Act: Volunteer at the farm or with MWA, other action (including spiritual activism) in harmony with MWA principles,
• Donate: Donation in any amount is encouraged.

Engaged Member: Sign up as a member below, AND do all of the following:

• Learn: Participate in MWA retreats, classes, website discussions, etc, and/or inner spiritual practice at least three hours a month or one weekend a year.
• Act: Volunteer at the farm with MWA, or do other action (including spiritual activism) in harmony with MWA principles, at least three hours a month or one weekend a year.
• Connect: Communicate on a regular basis with other MWA human members in person or by online conversations/blog comments.
• Donate: Regular donation in any amount is encouraged.

At this point, there is no “below” for signing up. Please email me if you want to become a member.

Snow is falling, the sun is coming out occasionally, and it might reach 20F at the warmest point this afternoon. Winter comes, whether we like it or not.

Blessings and love to you all,

Shodo

Letting the Way find us (part 2)

Years ago, a teacher at Tassajara Zen Mountain Center, said to me “We each have to find our own way.” There, when entering monastic practice for the first time, we would first sit in silence for five days. This was called “clarifying the mind.” Now, seeing more clearly, I recognize that this means dropping ideas and letting the Great Way find us.

Some things are now clear enough that I can share them with you. It seems like a direction change, but it’s not.

The most important thing that I am doing is my practice, also known as my work. At this time that means to carry on the combination of zazen (sitting meditation: just sitting with the whole universe as we all create each other) and intimate relationship with all beings of the earth. Those are actually the same, but one looks like sitting still and the other like walking outdoors, making ceremony and offerings, visiting sacred places.

To make space for this, I am dropping some activities. Most of them involve efforts to get people to join me in my work. I’m going to the “attraction rather than promotion” model.

• I continue to sit retreats, they will be posted here, and you can contact me about joining them. I’ll also work with the land, including some actual farming, and you can contact me if interested.
• Instead of formal fundraising, I’m earning money by working as a therapist and life coach. That takes time but is less distracting and more reliable than writing grants and doing fundraisers. If donations happen, I’ll be able to shift focus back to this work. If the “ideal” foundation appears, I’ll ask again.
• till invite you to join me with that vow to save the pine trees. A few people have.

Here are two talks that I liked, from 2016.

“The whole world is the true human body.”

“A single hand held out freely.”

Much love,

Shodo

Grief, loss, and tornadoes

Loss has my attention today. I was out walking the land with a dear friend that has never been here before. I came back to learn that the Senate confirmed Brett Kavanaugh to the Supreme Court by two votes. If both Lisa Murkowski and Joe Manchin had voted “no”, we would be looking toward a less scary future.

Even then, it’s scary. The Amazon rainforest is no longer a carbon sink. https://e360.yale.edu/digest/study-finds-tropical-forests-are-no-longer-carbon-sinks. The Arctic is melting – https://physicsworld.com/a/arctic-thaw-imperils-climate-goals/. And hate, fear, partisanship rule the day in more countries than our own. 2400 children are now in that immigrant camp in Texas, and families are not being reunited. Within five or ten years we likely face a world far different from even the one we know now – let along the green and abundant world of my childhood.

My past week has mostly been about the tornado. My house was close to the path of the strongest of several tornadoes that came through Rice County. It missed the house and took down dozens of trees. I’m still shocked when I look at the fallen and twisted trees. But also now, with much clearing done, I’m looking forward to what might be possible. I have little trees looking for homes – they will tell me where to plant them.

I’d been planning for the land care retreat, just three weeks away, planning to work with some of Martín Prechtel’s teachings. I’d thought of making a sacred compost pile; Martín talks about composting as honoring death and decay. Now it’s more likely that we’ll work with wildness, making an offering to the wild beings (deer, gophers, quackgrass) that threaten the orchard, as we also nurture the trees and spaces that support them. The orchard is weak because of neglect, not the storm; its weakness is influenced by conventional agriculture, erratic weather (climate change), and all the rest – and it longs for human attention too.

The grief of that neglect, and the grief of climate change, of tornado losses, of everyone we’ve loved who has died, of creeping fascism in politics here and in so much of the world – we’ll allow our grief to nourish the orchard as we do weeding, mulching, planting, cutting. And wildness will be welcome in this time. Because the gardens will not be strong unless the wilderness is stronger, and our habit of trying to control it leads to an inevitable end. We’ll allow the grief of lost trees and loss of control, and move toward our natural place in the family of living beings. Which means receiving gifts and giving them, in the spirit of offering, giving back to the earth which gives us our lives.

I’ve been promising to write about my summer’s retreat, but that will wait for the moment. Life is moving, alive, growing. I will write about that later, and also about the conference two weeks ago that was so exciting.

I have one simple request, though. During a solo in the wilderness, I made a vow to support the pine trees of the world – trees that are being attacked by pine bark beetles and blister rust, that are going up in flames. The beetles attach when the trees are stressed by drought or fire. Their attacks make the trees more susceptible to wildfire, which both heats directly and adds carbon dioxide to the atmosphere. My vow was to strengthen the trees so they will not burn. At one moment, I could sense that the trees had already accomplished this; at another I knew they needed our help.

Please support your local pine trees. I can’t tell you how. Currently I’m offering chanting and prayers and healing energy; do whatever comes to you.

I’m joining a local group working on stopping Line 3, the tar sands pipeline through northern Minnesota – defending our shared home and confronting the state government that I know best. While my strongest draw is toward the plants and earth, I am compelled to join with other human beings as well.

I recommend this article, which as I was reading about the Kavanaugh hearing reminded me of balance.

Howard Zinn in 2005: https://progressive.org/op-eds/howard-zinn-despair-supreme-court/.

“Our culture – the media, the educational system – tries to crowd out of our political consciousness everything except who will be elected President and who will be on the Supreme Court, as if these are the most important decisions we make. They are not. They deflect us from the most important job citizens have, which is to bring democracy alive by organizing, protesting, engaging in acts of civil disobedience that shake up the system.”

Bless you all. I hope you’re voting, this year of all years – please make sure you’re registered. Please love your humans and your earth-beings, and please be well and happy.

Much love,

Shodo

RETURNING AND EMBRACING

I spent a month on retreat; here are notes from the first few days. Below is simple stuff including event updates and encouragement to subscribe.

You should have already received notice on these events. If you haven’t, please check whether you are subscribed to updates. Go to home and scroll down. You might try checking all the boxes, then removing the ones that aren’t of interest.
October 7, Beth Goldring at Northfield Buddhist Meditation Center
October 14, Shodo speaks at Clouds in Water Zen Center
October 26-28, Land Care Retreat (fee, registration required)
Nov 30-Dec 8, Rohatsu sesshin (fee, registration required)

Work days on the farm– dates TBA
Probably Oct 20 or 21, and one day in November. These days are a chance to enjoy the outdoors and help with plants and land. I’m looking for some replies before setting dates. We provide food and snacks, and sometimes people go home with plants. If you tell me you’re interested, you can influence the schedule.

You might also earn a scholarship to a retreat – ask about this.

Potluck with extras – October 21, 5-8 pm – also third Sunday every month
After dinner we’ll either watch a short documentary or listen to a Dharma talk. Decision will be made together with those who RSVP first.

Long distance events in 2019:
January 5, Atlanta, all-day retreat at Red Clay Sangha, January 6, Dharma talk at Red Clay.
January 12 or 13, Atlanta, talk or retreat at Midtown Atlanta Zen.
October 11-13, Bloomington, IN, Women’s Retreat at Sanshin Zen Community.

Right Now: Easy support request:
You can raise $3 for us if you click this button by September 16. I wrote about this before – please do it! A single plane ticket probably gives us at least $5. Leave Amazon, support smaller merchants while supporting us. The Donation page has more information.

It’s good to be home. The sun is setting earlier. A new housemate will be doing some much-needed carpentry; I’ve sanded and oiled the deck and started to weed the garden. Raspberries are still coming. If people come for the work day, we can transplant raspberries to a better location (more accessible, less tangled). At the Land Care Retreat, I expect to offer some of the work from Martin Prechtel’s book, as well as my own explorations and Zen understandings.

And do look at the journal entry.

Love and respect,

Shodo

Welcome to the new website! Fall 2018

Mountains and Waters Alliance has a new website! Please take a look around – it is now much easier to find the pictures, the people, the events – and you can subscribe to everything or just to your particular interests.

I’ll be adding more information in the next weeks and months – starting with stories and thoughts from my recent month-long retreat. Eventually, the resource page will be a referral library with web links, book recommendations, and more.

You’re invited to some fall events; details here:

October 7, 9:30 am, in Northfield: My friend Beth Goldring gives the Dharma talk at Northfield Buddhist Meditation Center, 313 ½ S Division Street, Northfield, MN. Beth is retired after founding Brahmavihara Cambodia, which for many years provided chaplaincy services to AIDS and TB patients in Cambodia. She is a dharma heir of Gil Fronsdale, a lifelong activist, and one of my mentors.

October 14, 9 am, in St. Paul. I give the Dharma talk at Clouds in Water Zen Center, 445 Farrington Street, St. Paul. Meditation starts at 9 am, talk at 10:30.

October 26-28: Land Care Retreat: Spiritual Practice with the Natural World. At the farm.

November 30-December 8: Rohatsu sesshin, at the farm. (Simplified Zen meditation retreat, honoring when Buddha sat for 7 days and attained enlightenment.

Support us for free

We are with iGive instead of Amazon Smile – a higher donation and you are supporting a wide and healthy marketplace instead of a monopoly. Right now, you can send us $3 just by signing up with them. They put a button on your desktop, and you just do your shopping as always. Major airlines are included, which means that your travel can help us.

We won’t be using the blog any more – everything will be here. I’m excited about this site. Hope it serves you well.

Warmly,

Shodo

The End of the World as We Know It?

WE LIVE IN DIFFICULT TIMES. How shall we meet them?

Last week there was an onslaught of events that lead to feeling hopeless. I wrote a list, didn’t want to start with it, then knew it was necessary. Skip it if you need.

• “The End Of The World As We Know It” was the phrase used by the usually cautious NPR as they talked about the retirement of Justice Kennedy and the U.S. Supreme Court becoming a 6-3 conservative majority.
• Also Thursday, the Minnesota Public Utilities Commission approved a Certificate of Need for Line 3, in disregard of the overwhelming public opinion, the unanimous opposition of the four tribes directly affected, and the Department of Commerce position that Minnesota does not need it.
  • Background: Line 3 is aging and should be taken out of service. Among those who support pipelines, there is debate about replacing it in place versus building a new route. Among those concerned about climate change, it is clear that we need to end fossil fuels. That topic was not allowed into the room. The main room was filled with high school students, paid $30/hour by Enbridge to arrive early, get tickets, and sit there wearing pro-pipeline shirts. I was there Wednesday for a short while.
• The policy of separating small children from their families at the border was replaced by a policy of indefinite detention of those children with their families. The children already separated are being lost; families are often not reunited unless the adults agree to deportation – and, rumor has it, often not then.
  • Background: This is actually not new or unAmerican at all. Residential schools for decades tore children from the arms of their families, seeking to “kill the Indian, save the man.” Children died, or were irrevocably harmed. In slavery, children were routinely sold away from their parents. The Japanese internment camps imprisoned families together. We do not have a virtuous history. We have a history of genocide.
• Turning immigrants into felons is new. Many of them are actually refugees, from countries destabilized by wars or economic policies of this government, but there is essentially no legal path for refugees now – according to numerous reports of people who tried to enter legally.
• The Supreme Court approved Trump’s immigration ban, finding a way to pretend it wasn’t a Muslim ban. (The latest version included two extra countries that aren’t Muslim, and claimed to focus on screening procedures.)
  • The Supreme Court supported a lawsuit against “fair share” union payments. In this practice, nonunion members are required to pay a fee reflecting the benefits they get because unions negotiate contracts – not including any lobbying. The claims made (that those fees supported union political work) are blatant lies.
  • The difference in average wages between anti-union and pro-union states is $6000/year.
  • Incidentally, the IWW never participated in those agreements.
• Massive droughts are happening in food-raising parts of the country. In addition, as farmworkers are deported (or leave before deportation), there is nobody to harvest crops. We’ll be facing massive food shortages – for some of us that just means higher prices, for others it means hunger – and there’s no reason to think things will get better.
• Black people are being shot by police so fast I can’t keep up. I think there were two last week, and one of the shooters is being charged with murder. As a white person from northern Europe, I try to imagine if my grandchildren were targets in that way – never knowing if they would come home.
• The list of changes making their way through Congress is horrifying. Again, I can’t keep track. Attempts to destroy food stamps, Medicare, Social Security. Selling off national parks and lands to fossil fuel companies. Defunding and censoring science, particularly about climate change but also about guns, violence, health, and more. (I don’t have the heart to look up any more.)
• Five people shot at the Capitol Gazette – just more violence.

WHAT MUST WE DO?

I don’t have an answer. So here is what I’m doing, day by day.

• Working for money. I’m fortunate to have work I like, though I’d rather be a full-time Zen activist.
• Being with the land, including gardening, working with nursery plants, and occasionally spending time on the hill or by the river. It’s nourishing and also a place for learning, watching the habits of my mind as I seek control over invasive plants and animals. Who is the invader? I keep forgetting.
• Daily meditation and chanting, offering the energy of this person back into the universe. And receiving.
• Ordinary life – the truck needs to be fixed, the berries picked, dishes washed, all the rest.
• Relationships, taking care to be with friends, family, and others in a nourishing way. Resisting the slide into depression.
• Following news, sometimes analysis, often too much, but enough to still be aware and to consider responses.
• Tending the deeper thing, the matter of relationship with the life around me. There may come a time when I choose to be on the streets, or to risk arrest, or some other direct action. I do my best to be slow, centered, connected. Not well and not enough, but this is crucial.

Imagine living in a culture in which there was enough for everyone. Enough safety. Enough food, of good quality. Enough access to the natural world. Enough love.

On Saturday I went into the streets about immigration, with a couple hundred people in Northfield. Not liking protests, I thought that sometimes you just have to visibly say no – and that this is such a time. I’m encouraged by the tenor of that conversation – people recognized there’s something bigger here – and by the hundreds of thousands of people across the country who showed up in the street. If Trump was testing the waters to see how far he could go, he didn’t get an “all clear.”

I’m encouraged by some other things too:

• States, cities, and churches suing over these practices and others.
• The occasional court victory, such as the dismissal of cases against another 30 Standing Rock water protectors. However, if you don’t know about SLAPP suits, lawsuits brought for the purpose of chilling public participation, please read this for help understanding the nature of our society: https://anti-slapp.org/what-is-a-slapp/ Also consider that it’s considered a victory merely to be allowed to bring a suit, or to be allowed to present certain evidence, or to use a defense based on avoiding greater harm (such as climate change).
• Individual humans are risking death, getting hurt, being uncomfortable, spending months away from whatever their ordinary life was, commuting hundreds of miles to court dates which then get rescheduled repeatedly, spending weeks and months in jail – to temporarily hold off a wave of repression and permanent environmental degradation. I’m reminded of the little Dutch boy putting his finger in the dike: so small, so personally expensive – may it succeed.
• Cultural changes: In the water and land protection battles going on currently, it’s become standard practice for the indigenous groups to lead, for white-led groups to follow. As they/we should:
• White American culture is toxic.
• The ranks of small, organic, permaculture, sustainable or regenerative farmers are growing and growing, and organizing. This is relevant to food security, and also a matter of the cultural change so needed. I exist within this network of small farmers, though not actually farming.
• Religious organizations – conventional ones – are increasingly on the side of the oppressed, the the humans in need, the planet – Consider https://isaiahmn.org/ as one of many examples. They are remembering their origins. May it be so.

Martin Prechtel, in The Unlikely Peace at Cuchumaquic: The Parallel Lives of People as Plants: Keeping the Seeds Alive. His teacher, at dying, sent him to the United States to keep the sacred seeds alive. Finally he writes: “For ever after that, the seeds I was trying to keep viable were no longer “my” seeds of the Seeds of Tzutujil spirituality, but the seeds that every citizen of the Earth has somewhere tucked away inside themselves, or outside in their lives, or somewhere in the ground, or lurking around the family baggage, or hidden in their bodies. In dreams or inexplicable proclivities, but always somewhere they never look or know anything about. These seeds were the seeds of that very precious thing we all have that contains embryonic caches of possible understandings of how to live ritually and intactly with an indigenous mind, seeds that have been bequeathed to us all from our own more intactly earth-rooted ancestral origins from millennia previous.

… But, how can we find our seeds if they are hidden in a place we know nothing about, a place we cannot see or touch without the indigenous ancestral mind? The truth is, the seeds do not need to be found because they are already found. We are the ones who need to be found, for the seeds are wherever we go….We have been adrift for four thousand years, floating on people-centered rafts of provisional civilizations that have convinced themselves they are the real thing and the cutting edge of human evolution… the spirits…are effortlessly coursing right along with us….trying their best to get our attention and tow us home to our real selves…while we drift along figuring that the anxiety of civilizations’ never-ending feeling of emergency is normal.”

“figuring that the anxiety of civilizations’ never-ending feeling of emergency is normal.” If that makes no sense to you – if the whole quotation makes no sense – you are normal in this culture. But if it calls to you, whether clearly or faintly, that is the action of the spirits trying “to get our attention and tow us home to our real selves.”

It is our real selves that will find a way. Please listen deeply within for your real self. And please listen outside as well, to the you that is in other people, in lands, in animals, in plants – everything around you is also your Self.

We live in difficult times. It is harder to find the joy in life – and always more essential.

BERRY EVENT:

Still, life goes on. The plants don’t stop. I’m putting out an invitation for Saturday morning, July 7, 9-12 at the farm:

• We transplant lots of raspberry plants, and prune the ones that are left. We do this as friends of the berries, as spiritual practice.
• You can take as many plants as you want: black, red, and gold raspberries, and/or strawberries.
• Black raspberries are ripe and offered for your eating.

Temperature will be 70-77 degrees and sunny. RSVP for address, directions, and so I can expect you. Shodo.spring@gmail.com.  (“Maybe” is also helpful information.) Between Faribault and Northfield, MN.