Starting today online: “The gift of fearlessness” and “Introduction to Zen”

Dear Friends,

I’d like to invite you to either or both of two Zoom groups:

The Gift of Fearlessness: Conversations on the Pandemic

Sundays at 4 pm Central Time beginning today, March 22.  Details here; link to the meeting room is here:   https://www.zoom.us/meeting/180323263.  If you don’t already have Zoom on your computer, come early and install it.

Introduction to Zen

Wednesday evenings starting 3/25, 6:30-8 pm Central Time, replacing the retreat we weren’t able to have. Details here.

I’m still learning to work with Zoom, so I’ll post the link soon, and send to you if you register. I believe it will be the same as the other one.

Both groups are offered freely. Their website pages have a donation link for those who wish.

Thank you all!

Warmly,

Shodo

MWA newsletter: STOPPING

Dear Friends of Mountains and Waters Alliance:

There is a pandemic. We do not know what is coming, or how long it will last. This is just a note with a few practical thoughts.

We’ve closed down all group activities here. This leaves more time for writing, meditation, land care, energy healing – the core activities. I invite you to a few things:

• Zazen every morning at 6 Central Time. You’re invited to join me from where you are. No internet now, maybe later.
• Please use this website to stay in touch if you like – to say that you are sitting meditation with us, or whatever healing work you may be doing where you are – including self-healing, prayers, energy healing, and service work such as running errands for people who need to quarantine. We’re not close enough to share such service physically, but we can share encouragement and creativity.
• You’re welcome – no, encouraged – to post poems and writings there if you like.
• If you have found a reliable online source of pandemic information, please post it too.
• We’ll use the “Study/action” category of the website for all of this, so please make sure you’re signed up for it if you’d like to be part of the conversation.

Please honor the safety restrictions. It’s a pandemic, there’s no herd immunity, and the last time we had one of these (1918) a lot of people died. Though I’m not personally worried, I’m following guidelines (mostly staying home) in order to protect others. It is possible to transmit the virus before having symptoms.

If you’re local and need help of some kind, let me know. I expect to go out once a week. If you would like to come and walk in the woods or work outdoors, you’re more than welcome.

I’m very aware of relying on the internet. If it were to crash, I would lose my phone service as well.

I’ll write more later; trying to get this out now.

Warmly,

Shodo

Two hundred twenty-seven water crossings

So alive. So warmly connected, deeply peaceful. I was a little in love with the group and especially the speakers and leaders of the ceremony this morning. The space was timeless.

It was called “Faith Action at the Capitol.” Mentioned the 227 water crossings of the planned Line 3 pipeline, a bigger replacement for the crumbling Line 3 pipeline, bigger and traveling through new places, lakes and streams and wild rice beds, through watersheds draining into Lake Superior (to all the Great Lakes and the Atlantic Ocean) and the Mississippi (to the Gulf of Mexico). Minnesota Department of Commerce says we don’t need this, Minnesota Pollution Control Agency can still ask for more information, but Minnesota Public Utilities Commission is determined to go forward with an unneeded pipeline.

We read the watersheds, the streams and lakes, and the names of animals and plants endangered by this poison of civilization. We passed ribbons back symbolizing the streams of water. Thirteen of us read, nearly a hundred listened and prayed along with us. Sometimes we came to a place I knew, and sometimes I wept, seeing others weeping as well. When we reached the Nemadji River I just completely lost it. I had lived on that river for a year, visited it for several more, built a cabin, expected to make my home there. I wept with my whole body.

And at the close the sense of peace, the sense of warm, loving energy. I can’t find words.

There’s a video of that whole part of the ritual. It’s over an hour long, but you can listen to what parts you want. The reading of water crossings begins about twenty minutes in. Video of the whole ceremony is found on the Facebook page; scroll down to “all videos” and look for February 19.

Does prayer change anything? I assert that it does, that prayer and ceremony, including the stillness of meditation, restructure the nature of reality. Gratitude does this. Love does this. Yet I would never say to only do prayer and not do lobbying, voting, civil resistance, and tangible acts creating the new world (such as foraging, gardening, building soils, helping each other, every act of community.)

And there we are. I encourage you to watch at least some of the video. If you have 80 minutes, watching it all could be a way of participating, of spreading the ceremony across days and miles.

There’s an invitation from MNIPL for more Line 3 action:

Minnesotans – sign the Climate Emergency online petition

Look here for other action options, including submitting a comment to the MPCA (which could halt the pipeline), attending public hearings March 17 or 18, or joining the Water Protector Tour March 27-29.

Climate talk

Here is a comprehensive 80-minute talk on climate risks and reality, by Kritee (Kanko), a climate scientist and Zen teacher. It’s really clear. Having talked deeply with Kritee, I trust her. It’s okay to share the talk. I encourage viewing parties.

Things coming up with MWA:

Potlucks are thriving; March 15 and April 19 are the next – at the farm, 5:30 Sunday evenings, followed by a film or speaker.

Introduction to Zen – a short weekend-retreat, March 21 and 22. Saturday morning workshop can stand alone or is followed by a weekend of meditation, work, eating together, and so forth. If you like what I’ve been offering, you might come to part or all of this to learn the roots.

If you want to tap sugar maples, help make meditation cushions, garden or forage or get involved in local prayer activism, please contact Shodo about getting onto the local email list.

Donation requests: So many groups are doing so many good things – here are two groups doing pipeline resistance, protecting earth and water, up north and here in Minnesota.

• The Unist’ot’en Camp in British Columbia. Protecting indigenous land and the planet from a dangerous pipeline, whose owners refused to spend a little extra money to take a safer route. They’re in the news.
• Stop Line 3 in northern Minnesota. This goes to Honor the Earth, the people supporting the protection. This goes directly to support the front lines.  More information at both links.

Please vote: For climate, environment, justice, human rights, please do vote in your primary or caucus.

Thank you all for being there. Especially I thank those of you who donate or give time and thoughts.

Love,

Shodo for Mountains and Waters Alliance

At the turning of the age

It may be that 2019 will be remembered as the year climate disaster became real for ordinary people in the United States. Because the news media brought us Australia burning, in a way they have not brought Asia and Africa as they burn or drown or starve. Naturally, 2020 must then be the year we take action. On climate, but also on the fascism creeping around the globe. Will we?

These questions come from Derrick Jensen, fifteen years ago. I offer them to you.

• What do you love?
• What are your gifts?
• What is the largest, most pressing problem that you can help to solve, using the gifts that are unique to you in all the universe?
• What does your landbase need to survive?
• Are you going to do it?

Or listen to Derrick.

First, what do you love?

I spent too much of my life thinking I was too small to make change, being afraid of what would happen if I stood up, and every now and then had a miserable failure. Then, just once, I followed the voice in my heart that said “do this.” In 2004 I led a public sitting outside of both political conventions (Boston and New York) and walked from one to another with a group of anarchists. It was hard. I was exhausted. And I learned what it was like to follow the inner calling instead of ignoring it.

The result was that later, when I had mental images of walking along the KXL route, I was able to do it. The preparation was miserable, the walk was wonderful, miserable, and often both at once. And I was alive, so alive that I barely knew how to cope when the walk ended.

Now I’m engaged in this great, unreasonable undertaking: to heal the consciousness of my civilized world, and to form a powerful alliance with beings that I used to think of as resources. I’ve wanted to give up so often – sometimes it’s only the Advisory Council that keeps me going – but here I am. And things are beginning to turn, just a bit. In books, poems, essays, organizations, I hear so many of my own thoughts and words. The wind is blowing us all, leaves on the wind.

Are you going to do it?

Once you’ve tasted this way of life – embracing the largest most pressing problem – nothing else will satisfy.

News

I’m working on a book, and am setting aside as many other activities as I can. Hemera Foundation gave me a small grant to support study and teaching; I’ll use it for both. At the same time, opportunities to work with other humans are exploding: Minnesota Interfaith Power and Light in support of Honor the Earth and indigenous pipeline resistance; an informal group of Zen priests concerned about climate disaster; an online discussion group about “what to do about climate”, and more. Not alone. And you are there, too.

Here are 2020 events and plans, updated from the November listing. They’ll be on the website soon. March 21-22: Introduction to Zen. April 30-May 4: 5-day sesshin. June 25-30: 5-day sesshin at Hokyoji. July 24-26 land care retreat, September 24-29: 5-day sesshin. November 30-December 7: Rohatsu sesshin. Plus monthly potlucks (sign up for email reminders), a few work projects like maple sugaring and some plantings, and who knows? Visitors (one is planning now, others welcome), and the regular practice of morning zazen, outdoor time, and daily life. Local talks are also on the website.

In January I led two retreats in Atlanta, speaking about practicing with climate change, and the first talk is on the website now.

Donations:

I invite you to donate to something that could matter a lot in the world of protecting land and water. Ken Ward, one of the “valve turners” – people who physically cut off the flow of oil on certain cross-border pipelines and then wait to be arrested – will be on trial February 10-14. He will be allowed to present the “necessity defense” – the defense of breaking a law because a greater good is being served. If you follow environmental legal affairs, you know that it’s exceptional to be able to present the necessity defense. It’s a great opportunity.

They need to raise another $8-10k to cover experts’ expenses, and other trial support. “Please add a note designating the donation for Ken Ward’s legal fund.” https://climatedefenseproject.org/donate/

And they are asking for supporters in the courtroom, February 10-14, 9-5 at Skagit County Superior Court, 205 W Kincaid St, Mount Vernon, Washington 98273  See the Facebook page.

An invitation, wherever you are:

Take a few minutes each day to settle into your body, enjoy your breath, offer patience to your faults and to your difficulties. Step outdoors and say hello to a tree, a bird, a raindrop, a stone – recognizing them as fellow beings. (It’s okay if you have to pretend to recognize them. Try it.) Let them say hello to you too. If you find yourself in conversation with them, follow it. Know that we are all in this together.

Love,

Shodo

for Mountains and Waters Alliance

As the sun returns

It’s the dark time of the year, just five days until winter solstice and the beginning of the sun’s return. Night skies are brilliant with stars, the snow is bright from the moon even when it’s covered with clouds. The air is crisp and cold. Sometimes the body just wants to stay indoors and be warm.

We feel this way, sometimes: just stay indoors where it’s warm. Not go out and face the hard things. And this time, after talking so much about hard political and environmental things, I want to just say – the night is beautiful and the sun will start its return soon.

We don’t know how long it will take for the return of the other sun – the return to a whole, connected, and lively life, of community, emotional safety, safety for immigrants and red and black people, for refugees and hungry people – could these come back in my lifetime? In a few generations? When they’ve been gone for most of us for thousands of years? It’s hard to imagine and hard to say; disasters don’t always bring renewal, and we seem to be looking at disaster. Still, grasslands need fire to regenerate. What about human society? (It’s a question, not an answer. I wouldn’t dare, without extensive historical study.)

Still, I assert that the sun is returning. Here are some marks:

• There is a growing understanding that we are part of the earth, that animals and plants are our relatives if not our selves. As I see it, this is the real return, with the items below details of it.
• Increasingly since Standing Rock, indigenous people are leading the environmental movement, and they are being supported respectfully by large numbers of nonnatives. This is important because those indigenous people are closer to remembering our belonging to the earth.
• Collapse is being discussed. Environmental collapse, societal collapse, it’s being noted as a very real possibility, and people are talking with each other about what to do. Positive Deep Adaptation is just one example.
• Alternative agriculture is growing and spreading. Ways of farming that also nourish the soil, conserve water, sequester carbon, and the like, while producing food, are being discussed, practiced, found profitable – and are being done.
• Capitalism is being discussed as a problem; it’s possible to raise the question now without being called names, though answers vary. This means it’s possible to question core assumptions of this society.
• Are the impeachment hearings a sign of hope? Are the masses of protesters in the streets around the world a sign of hope? I don’t know; they could be a sign that governments are becoming more brutal and people more desperate.

There is this, from George Lakey in How We Win : “When a society heats up, it becomes more pliable, and that can mean bending in scary directions. Where these pliable times take us depends on the movements we can build.” That scary heating up – he finds hope.

I don’t know what will happen. I do know that life works better with action, with involvement, with meaningful work of any kind. That, we can all choose. And though the sun’s return may be subtle, we can be part of that return.

No new announcements; see November’s newsletter. No new asks; enormous gratitude to all those who have supported this work financially and in so many other ways. This month, nothing but this reflection. Love to you all.

Shodo

MWA October newsletter: reconstitute the world

My heart is moved by all I cannot save:
so much has been destroyed
I have to cast my lot with those
who age after age, perversely,
with no extraordinary power,
reconstitute the world.

Adrienne Rich

As I begin to write, hundreds of Extinction Rebellion protestors have been arrested around the world – over climate. United Auto Workers are in the longest strike in 50 years, against General Motors, over livelihood. Chicago teachers prepare to strike over student services. Hong Kong protests for basic freedom aren’t even news any more. Nor are family separations and deaths at the border, or floods, storms, wildfires killing people and other living beings around the globe, or record temperatures every month. It’s not news that crops are failing across the Midwest, and in gardens of people I know. Poverty, refugees, homelessness are not news, nor are countless acts of kindness and generosity.

News is a white police officer, called to do a wellness check, instead snoops around the house and then shoots through the window, killing an innocent woman playing with her nephew. News is the impeachment process, Trump’s increasingly irrational response, and his erratic, frightening foreign policy actions. Is it news that he is opening up more wilderness lands, for oil and gas exploration while gutting environmental protections? Probably not.

News is Greta Thunberg, somehow noticed by the media elevated to world leadership, chosen out of hundreds or thousands of youth activists. (Here are a few current names and stories; here is some history, including details on the 2017 Juliana case still pending, and mention of a 1990’s case won by youth in the Philippines. I encourage you to read both.

I’m giving too much attention to the news these days. Doing that makes me feel small and powerless, even while some of it is encouraging. Reading or watching commentary by people who agree with me isn’t fruitful either; I suppose tI do it to feel less alone and less powerless.

What I am doing, a little more, is going outdoors and walking among the trees, listening to birds, watching squirrels, seeing faces in the rocks, wetting my feet in the creeks. Last week I went down to the creek and, for the first time in three years, actually spent time in the area I once was developing as a quiet outdoor space. Until a storm threw trees across it and diverted a rivulet through the middle of the open space. Last fall’s tornado threw a few more trees down. Now again I found nourishment there.

In September  a prayer gathering was organized by Interfaith Power and Light, at the Mississippi Headwaters (Itasca State Park). I went to offer something Buddhist – the chant Enmei Jukku Kannon Gyo for protecting life. Here we are.

Last weekend I went to my teacher’s temple, gave a talk, talked with old friends, and did Zen practice with my old community. I came back with the thought that I need more zazen time. Two hours in the morning is more than twice as much as one hour. It’s time to settle down, become more quiet. And more time with the spirits of the land. I may do fewer events next year, even though the sense of urgency is stronger than ever.

When the world is falling apart – as is our shared human world, most of us – if we avoid the temptation of denial, if we choose to meet what is from the understanding of our place in the universe, our belonging to the family of life – well, that is my current question, and there are just inklings of how to move forward. One of these is to stay grounded, literally close to the earth. Another is that our human connections actually be human, not prescribed, rigid, machine-like, perfect, objectified, dead. Thus we are nourished; our decisions can be based on that awareness of belonging rather than on fear and isolation, or the need to control. That’s not even an outline; I’m working on it.

I’m reading these books:

The Mushroom at the End of the World: on the possibility of life in capitalist ruins, by Anna Lowenhaupt Tsing – contemplations by an anthropologist that uproot many of my habitual thoughts about human interactions, economics, and the like.

Why Civil Resistance Works, by Erika Chenoweth – a convincing study, rather academic, by someone who really expected to find that violent resistance was more effective. Not just encouraging, but instructive in the how of activism.

If Women Rose Rooted: the journey to authenticity and belonging, by Sharon Blackie – not started yet, but looks enticing.

Events

The events listing on the front page is easier to read than ever. But I’ll mention the first few:

Sunday October 20, 2-5 pm sitting meditation (walking and outdoor options) at the farm

Sunday October 20, 5:30-8:30 potluck. RSVP is quite important. We’ll listen to a talk by Sharon Blackie.

October 26-27, Introduction to Zen retreat (beginning with a short workshop on Saturday morning). This might be cancelled; I’d like at least four people. If interested contact me soon.

Leaves are starting to turn, and I turned on the heat for the first time this morning. It’s fall. A little late, but every extra warm day is another day to go outside, sweaters or no. I want to buy a splitting axe, a really good one from Lehman’s; someone suggested a GoFundMe for the $200. Thinking about it. What does heating with wood and splitting it myself have to do with the well-being of the world, the alliance with plants and animals and all beings? Only a matter of getting closer to the earth.

Love to you all,

Shodo

to let go of things

“To let go of things does not mean to get rid of them. It means to accept that they go away.” Shunryu Suzuki

There’s a tricky thing about letting go of things. At the farm, mostly my attention is focused not on letting go but on things that are here that I don’t want – pocket gophers, Japanese beetles (new this year), buckthorn, black walnuts, quackgrass, honeysuckle…. As I write now, I remember that it’s really about losing things – losing orchard trees and potatoes, losing raspberries and tomatoes, losing flowers and the other native plants displaced by these… yet in my mind it still feels like having to accept that those others are here. And I’m working with it.

Looking at the black walnut trees everywhere, I’m starting to let go. I’d meant to confine them to their present one-acre territory and remove them elsewhere. There are too many; I would be in endless war; there must be a way to coexist. They are, after all, native, medicinal plants, high-quality food, and source of many other things used by humans. This year, I’ve started harvesting nuts and will actually follow through and eat them. Fall or spring, tapping for the sweet sap, alongside the regular tapping of box elder and maple. And tend them as lumber, to grow straight and tall. All this is looking for a way out of hate or victimization – the two modes I know the best. Is this exploitation or co-existence? And how, likewise, do we learn to have relationships with difficult people? Work with them somehow, negotiate, even team with them? I’ve had to do it before in communities and workplaces, when necessary. This with the walnuts and others is also necessary; can I find the heart to do it? (If I can work together with the walnuts, might I possibly work together with difficult humans? Suddenly the walnuts seem easy. I don’t ascribe intention to them.)

On the other side – things have changed, mostly for the better – or let me say, it’s mostly in ways that I like. The land care retreat, which felt like a new beginning at the time, seems to actually have begun some changes. People are coming for sesshin regularly. I had three weeks of house guests who practiced sincerely, worked mindfully and joyfully, and made sangha. “I could live this way,” I thought once near the middle of that time. And toward the end we began a practice of reading together, discussing, and then sitting until bedtime, which meets my needs for sangha in another way. Now I’m alone again, looking toward the weekend and the next sesshin.

Farm:

We’re harvesting tomatoes, zucchini, herbs, raspberries, and the first walnuts. We planted several small sugar maple trees near the driveway, intending to make a grove for sugaring ten or twenty years in the future. There are more small maples to plant after removing the piles of firewood and weeds in that area. We could add the larger, faster maples that grow here like weeds and do produce some sap; I don’t know yet.

The nine trees I planted this spring – pear, apple, nut pine, and cherry – are all doing well, except one has lost its leaves already. The orchard is in neglect, and I hope to visit and prune while fall weather holds.

And yesterday we cleared an area near the back door, moving, burning, digging, making space for the firewood spaces that Chris is building against the barn. It’s like housecleaning – I can breathe more easily now.

Observing the World:

Listening to a Public Radio show about melting ice in the Arctic, I note that more and more I’m hearing climate change in mainstream news. Now that it’s probably too late. I recommend this article: “What if we stopped pretending?” about the realities of climate change. What some of us are thinking about is how to act compassionately, ethically, and for the best possible outcomes, in a time when the bad news is so powerful and the forces destroying the planet are stronger and louder than ever. It feels like a war, and I haven’t figured out what to do except spiritual practice. I’m reading the book Why Civil Resistance Works (Chenoweth and Stephan), heavily researched, showing why nonviolent resistance is generally more successful than violent resistance, with no guarantees either way. Hopefully that will be helpful in some way.

Study/Action:

I almost forgot to mention – The Global Climate Strike includes actions around the world. This is one of those “everybody show up” occasions. Look for what’s in your area and find a way to get yourself there.

Zen:

This morning, instead of sitting in the new zendo, I went to the central altar and sat by the creek and bluff for a while. It was easy in this new-fall weather, yet that reminds me that it won’t be easy long. My practice now is to be present with what is, not dislike the coming cold.

My feeling about winter is perhaps something like my feeling about climate change – about losing the regular movement of the seasons, about possibly being hungry – and that is from my very privileged position in a location where there’s been little change. Here, I prepare for refugees, not for floods and wildfires. Yet our vulnerability is much more clear since last fall’s tornado. “Not to get rid of things, but to accept that they go away.”

I was talking yesterday with a Dharma brother, and the topic of medicine came up. Neither of us normally goes to doctors. But for him it’s a matter of accepting that life moves along, not trying to fight aging. I fight aging like mad, just not with conventional medicine. Listening to him humbles me. Equanimity makes life better. Is it just because I’ve committed to engage with the protection of the world around me, that I attach to my own body? Or is my engagement a reflection of my personal attachment? I’ll watch that question for a while, not expecting an easy answer.

September and upcoming events

September 14, workday – clearing tangled spaces, moving firewood to make room for sugar maples, and more, depending on weather and number of people. If weather keeps us indoors, we might make comfrey salve, crack walnuts, play with woodworking, or clean the masonry heater and build the first fire. It’s fine to come for part of the day or all, 9-5 total.
And see this page for the next few things. Below are the “special” ones.
October 26-27: Introduction to Zen retreat
November 24, Sunday morning talk at NBMC by Courtney Work, an anthropologist studying Buddhism in rural Cambodia. I can’t say enough how excited I am about this.
November 30-December 5, Rohatsu sesshin (Saturday 7 pm – Thursday 3 pm)
Thank you to donors. You know who you are. This month’s new donation supports transcription of my past talks, which will help me publish a book. All options are here, including the way to support us for free.

With love,

Shodo

Allow the grief of these times

It is only by consistently re-grounding ourselves to the Earth, silently in order to listen, that we can allow the grief of these times to wash through us. And then, may we be clear-eyed and able to act with the conviction required by these times.                  Dahr Jamail, July 2019

In early August, fourteen of us came together to practice with the land, listening to the earth and caring for it, sitting zazen in the new zendo and walking meditation outdoors, working and laughing together. It felt like a new beginning.

Although the point of the work times was to engage with the land, not to accomplish things, things were accomplished.

One of the work groups was asked to make a trail through the woods; last fall’s tornado damage has made it very difficult to walk in the woods, and I’ve been feeling more and more need to reconnect. When I came down the path they’d made, I found myself face to face with the most beautiful part of the bluff at the large creek. I caught my breath. Looked at the faces in the rock cliff, one face and another and another and a whole mass of beings like an audience down below. Felt the space. Stayed for a while, and promised myself to come back every day. To listen, to honor, to be made whole again. It’s nearly at the center of the land we “own.” That feels good to me. There was an altar in each direction: north, east, south, west at the river. Most of these are inaccessible since last September’s tornado took down so many trees. But now I can walk to the central altar and be connected – feel the connection that is always there, actually.

I asked the place for permission to post a photo, but there was no yes. So no picture, I just invite you to come, to make your offering here at this altar, to receive its blessing, to meet directly.

Meanwhile, the work of the summer has been making the zendo, the meditation hall as the heart of the house. And some work with gardens and outdoors, mostly maintenance, but tomatoes are starting to ripen and the zucchinis are already feeding us. Gifts from Eileen, from Karen, Beth, Jaime, Iris and Hosshin and Hoko and so many other volunteers, guests, sincere practitioners. And the steady work of Damien, weeding, mowing, hauling, whatever is needed for several hours a week, helping the land be in better shape than it has for a while.

It feels like things are coming together, after five years here. People are coming more; the house is a workable space for retreats; the beauty of the land is coming forth. The potlucks offer steady space for listening and deepening, the three-hour sits, the workdays, and the weekend sesshins – things are settling. It’s fortunate, because just at this time the emergency in the world is becoming clearer.

Observing the World:

The emergency in the world – I see that I wrote about this last month. Happy not to say more, except to remind you that this is that state recommended for practice: “Practice as if your head is on fire.”

Meanwhile, I’m happy to see so much waking up, so many people learning to follow the lead of indigenous people, so many following spiritual paths.

And here’s a thought: Sometimes you hear of a people who have a ritual that must be done for the world to continue. For instance, “I have to offer this prayer in the morning for the sun to come up.” Colonized mind thinks it’s silly. Very few are doing those rituals any more; colonialism has decimated native religions even worse than native peoples. What if those peoples were right? What if what would save us is not science but prayers and rituals for the earth, for earth spirits? Not proposing that we abandon other actions, but that we look deeply at the nature of our relationship with all beings.

That’s where I’m putting my time, because even though my imagination can’t go there, I’m certain that we need to go beyond the rational mind. What matters is to come home to our family, of the whole earth including humans. That’s more important than survival.

Zen:

The question is always: What is needed? What can this person and this group offer that will be beneficial to the whole, including every individual. So there will be an “Introduction to Zen” workshop and retreat in October, because people have been asking.

I’d also like to invite you to listen to one of my Dharma talks, where I look more deeply into the matters I discuss here. Two of the talks posted on the website are based on Dogen’s “Body and Mind Study of the Way”: “The whole world is nothing but the true human body” and “A single hand held out freely.” Each is a bit under an hour. On the same page are two very short clips, one on walking meditation and one on work.

I look forward to posting a talk by my teacher, Shohaku Okumura, at the Land Care Retreat, and a talk by Beth Goldring at Northfield Buddhist Meditation Center.

August/September and upcoming events (more detail in August 13 posting):

• August 23-25, weekend sesshin.
• September 14, workday – gardens and perennials; planting raspberries and who knows? Dig potatoes?
  
• September 15, 3-hour sitting 2-5 pm
• September 15, potluck and discussion
• September 27-29, weekend sesshin (Friday 7 pm – Sunday 3 pm)
• October 11-13: women’s retreat in Indiana.
• October 18, 3-hour sitting and evening potluck/discussion
• No October workday.
• October 26-27: Introduction to Zen retreat
• November 16 – firewood
• November 24, Sunday morning talk at NBMC by Courtney Work, an anthropologist studying Buddhism in rural Cambodia.
• November 30-December 5, Rohatsu sesshin (Saturday 7 pm – Thursday 3 pm)

Thank you to donors. You know who you are. Another person has added an automated monthly donation to MWA. This is easy for you and of enormous benefit to us, allowing a bit of planning and less hunting for money. A few people are also signed up with iGive.com, which creates donations of significant percentages with online shopping – automated if you put a button on your website. All options are here.

Blessings and Love to you all,

Shodo

A special talk and other local events coming soon at Mountains and Waters

This weekend:

• Sunday morning 8/18 at 10:15 – Beth Goldring, founder of Brahmavihara Cambodia, will give a talk at Northfield Buddhist Meditation Center. https://northfieldmeditation.wordpress.com/upcoming-events/
• Saturday 8/17 9-5 (all day or any part) – work day at the farm, with lunch. What we actually do will depend on weather, numbers, and skills. The biggest project would be moving some more raspberries. If we don’t tackle that, there’s always weeding, things with firewood, and facing the invasive problem. If you can offer carpentry skills or chain saw skills, let me know in advance.
• Sunday afternoon 8/18 2-5 – Sitting meditation in the new zendo. Three hours with breaks for walking meditation, and the option of walking outdoors instead.
• Sunday evening 8/18 potluck 5:30-8:30 at the farm. We share food and then watch or listen to something interesting for discussion. This month there’s been a request for a Jem Bendall talk, so that’s the plan. Jem Bendall is the originator of “Positive Deep Adaptation,” acknowledging that society is actually not going to continue as before, and that we need to find a way to address it. When he says “societal collapse” I think of climate refugees, extreme polarization within the country, and the clown president. Your choices may differ.
• Next weekend, August 23-25: Sesshin. A weekend of just sitting meditation, with breaks for walking meditation, meals, and sleep. Registration is required, and either a modest fee or work exchange in advance. It’s fine to ask questions before registering! Friday 7 pm to Sunday 3 pm, you can tent or sleep indoors.

Looking ahead to September:

• 9/14 workday
• 9/15 afternoon sitting meditation
• 9/15 evening potluck
• 9/20-22 sesshin

Directions and practical information are at this page.

The newsletter will come out separately.

Thanks much.

Shodo

MWA July newsletter –

Abundance of Voices

One: This is an odd thing: I listened to the Democratic primary debates, in spite of my better judgment. Twenty imperfect but passionate people spoke, and I thought most of them were more alike than different. A week later, it struck me: twenty people are touring around the United States, giving talks to whoever will listen, speaking on behalf of kindness, peace, fairness, and so forth – proposing a return to basic decency. When one says something brilliant (for instance, Julian Castro on decriminalizing undocumented immigration), others pick it up.

This is not a competition. This is a team. They are speaking against greed, racism, sexism, and environmental stupidity, and for returning to being decent ordinary human beings again. I almost don’t care whether any particular one is sincere. The voices are out there, and they are speaking truth – most of them – in varying degrees. This is abundance. (May the few corporate or militaristic shills among them drop out soon.) This is the most positive I’ve felt about elections in a long time.

Two: Looking for a talk to share with the potluck group next week, I noticed that I was considering three men. And more than half of the past talks have been by men. I have been complicit in putting men’s voices first. And yet the mind was blank when wondering about talks by women. So I asked the community – in the form of a facebook page called Permaculture Women.

The responses flooded in. I was reminded of women teachers I’d forgotten: Ursula LeGuin, Starhawk, Terry Tempest Williams, Winona LaDuke…. And women I’d never heard of, and beautiful talks. Now I have a whole page of names, and I want to schedule listening groups every week instead of every month. I’ve started looking them up, listening to talks, being inspired. I want to share them all right now. Some day, they’ll be on that website resource page.

I haven’t been writing much. There’s a kind of leisure that I haven’t had, that allows the mental noise to settle and something else to come forth. When I find it again, it will be to join the chorus of beautiful, creative, brave voices that’s already there – not to say the desperately needed thing that nobody else knows.

This is abundance. Hundreds of voices are speaking. They are saying beautiful, incredible things. They are confronting fascism (with bodies as well as with words), they are speaking the beautiful truth of the world, they are inspiring, healing, creating a vision of the community we could become. In our work, in our alliance with the mountains and waters and myriad beings, we are in the company of thousands. The thought that I should be the first to speak – that comes from loneliness, from broken community, from personal woundedness and from hubris – may it heal.

Three: And then there are the others. The central point of Mountains and Waters Alliance is becoming allies to those who are not human – trees, flowers, insects, birds, animals, rocks and bluffs and creeks and rain – listening to them, learning from them, protecting them, and asking and accepting their support and wisdom. I promise to take the time for this as well. And here too, other humans are already doing this work, have been doing it for decades, centuries, the whole of human existence – and they’ve been writing about it in English for many decades as well. We join a beautiful community.

Land care retreat August 9-11

There are still a few spots left for this retreat.  It includes formal and informal Zen practice, meeting the love of all sentient beings in physical expression, walking with and working with the land.

There will be a Saturday evening talk by the respected teacher Shohaku Okumura-roshi. If you’re interested in just coming to that talk, email me. I’ll get back to you when I know how many spaces we have for the talk.

Intro to Zen –

If you are not familiar with Zen practice and want some basic background before coming to the Land Care Retreat, we’ll set something up. Email Shodo if interested, and we will arrange a 2-3 hour time in early August. No charge.

July/August events:

July 20 Saturday work day – we could really use your help, preparing for the Land Care Retreat (tent spots, trails, and whatever’s needed indoors as we get ready to move the zendo into the cool place.  9-5, or 1-5 if you want a half day. Lunch at noon, watermelon for afternoon break. And it’s fine to come for just a couple hours. It helps to know that you’re coming.

July 21 2-5 pm, three-hour sit. Third Sunday.

July 21 5:30-8:30, potluck and discussion. Third Sunday.

July 26-28, weekend sesshin. Last weekend each month, except November/December.

August 9-11, Land Care Retreat. (See above)

August 17, Saturday work day.

August 18, 3-hour sit and potluck

August 23-25, weekend sesshin.

Looking ahead – women’s retreat in Indiana, October 11-13.

Monthly work days

July 20, August 17, September 14, October 19, November 16, and maybe December 14. More information at Visitor Information. We really have fun, and it really helps.

Thank you to donors. You know who you are. I’d like to also solicit donations for Sanshinji, which is sending four people here to support the Land Care Retreat, at its own expense. Here.

Farm notes:

The vegetable garden is doing well, because of summer guest Eileen Jones (was here for about three weeks, gardening every day) and local worker Damien Williams. We have many potatoes, small tomato plants, and beans, squash, and more. Strawberries are ending and raspberries beginning. The new fruit trees are all alive. And, wonder of wonders, the lawn is mowed!

Observing the world

I’ve started saying “this is what societal collapse looks like” and hearing the same from many directions. A president who is a laughingstock around the world; random official killings of people for various reasons or none, though apparently based on skin color, religion, immigration status, or simply being inconvenient for the corporate state.

There are bits of hope. A court has said no to putting a citizenship question on the census, and the president backed down (sort of) – still thinks he can get the data. Once, creating Social Security, this nation refused to create a national ID card – they were aware then. Now, I won’t be surprised if they soon put religious and ethnic information on our driver’s licenses – check out The Handmaid’s Tale for what comes next. Another court has declared the imprisonment and neglect (and abuse) of immigrant children illegal. Here and there, courts do what they’re supposed to do – limit abuses by the other branches. Some Congress members are speaking up and even taking action on the horrors of the day. And listening to the Democratic primary debates, I suddenly had the imagine of a team, working together with powerful voice, to educate the public, to put forth a vision – because their words are (mostly) beautiful. What if they came to think of themselves as a team, to actually lead away from the corporate state and into something better?

Yet, as someone said, “If you’ve ever wondered what you would have done in Nazi Germany, look at what you’re doing now.” To count on the courts, or on Congress, or on a future president over a year from now, is to abdicate, to choose victimhood over citizenship. I say that to myself as much as to anyone else.

We don’t know how soon actual hunger will come to us right here in the United States. I mean middle-class white people, of course – there are plenty of hungry or malnourished children already, look around. I remember 2008 and the very long lines at the food shelf. That was economic; this year there will be less actual food (and less ethanol for gasoline, so higher travel costs). Though still at the top of the privilege heap, the U.S. joins the world in food insecurity.

Sometimes people don’t like me to talk about this stuff. It’s uncomfortable. Not as uncomfortable as being imprisoned or shot – as is already happening to some people. This is about life, not comfort.

Study/Action

What to say? Plant food, of course. Organize, of course. And this other thing: learn to talk with the food, food plants you grow and those you eat, try to find out about a different kind of relationship with the world of plants and animals that sustain us. The easiest introduction to this would be Daniel Quinn’s Ishmael; the most beautiful – there are so many!

Forget guilt. Ask forgiveness if you need, then act, and let the world of living beings support you as you act.

Blessings and Love to you all,

Shodo

MWA June newsletter – summer solstice

First, on this summer solstice day, a poem from Gary Snyder. “After a Mohawk prayer,” he says.

Prayer for the Great Family

Gratitude to Mother Earth, sailing through

night and day –

and to her soil; rich, rare and

sweet

        in our minds so be it.

  Gratitude to Plants, the sun-facing, light-changing

leaf and fine root-hairs;

standing still through wind and

rain; their dance is In the

flowering spiral grain

in our minds so be it.

Gratitude to Air, bearing the soaring Swift and

silent Owl at dawn.  Breath of

our song

clear spirit breeze

   in our minds so be it.

Gratitude to Wild Beings, our brothers (and sisters),

teaching  secrets, freedoms, and

ways; who share with us their

milk; self-complete, brave and

aware

in our minds so be it.

Gratitude to Water:  clouds, lakes, rivers,

glaciers, holding or releasing;

streaming through all our bodies

salty seas.

in our minds so be it.

Gratitude to the Sun:  blinding, pulsing light

through trunks of trees, through

mists, warming caves where

bears and snakes sleep – he who

wakes us –

  in our minds so be it.

  Gratitude to the Great Sky

who holds billions of stars – and

goes yet

beyond that – beyond all powers

and thoughts

and is yet within us –

Grandfather Space.

The Mind is his Wife.

so be it.

Dharma Gaia:  A Harvest of Essays in Buddhism and Ecology, edited by Allan Hunt Badiner

Zen retreats:

It’s still possible to register for the June sesshin, June 28-30, or the July sesshin, July 26-28, Friday evening through Sunday afternoon. More sesshin dates here.

Three-hour sits are 2-5 pm on the day of the potluck. July 21, August 18, September 15, October 20, November 17, December 22.

Land care retreat August 9-11, please register early. We expect a large group and will be preparing particularly with the July 20 work day.

Looking ahead – women’s retreat in Indiana, October 11-13.

Monthly work days

are changing slightly to include an optional monthly work retreat. This is a direct result of how much we liked the Land Care Retreat. Here’s the deal:

•  For a work day, come at 9, have lunch with us at noon, and leave at 3 or 5.
•  For a work retreat, come at 6, sit zazen one hour, then one hour of sitting or walking, inside or out, then breakfast together at 8. Donate food or a little money for breakfast. Stay for potluck supper at 5, 2 hours of sitting or walking meditation or quiet time in the evening. Silence before breakfast and after supper. You can arrange for a private talk with Shodo in the evening.
•  If you’d like to sleep over Friday night or Saturday night, bring your stuff.
•  FOR ALL OF THESE: LET US KNOW YOUR PLANS. Just send an email.
• Dates: 2nd or 3rd Saturday: June 8, July 20, August 17, September 14, October 19, November 16, and maybe December 14.

 Thank you to donors.

You know who you are. We now have enough regular donations to cover the internet fee plus a little.

Farm notes:

There’s been some planting. Three apple and three pair trees, two Korean nut pines and one sweet black cherry (looking a little weak, I need to learn). Donated rhubarb is looking great, five plants. Strawberries just started to produce. Tomato plants – Cherokee Purple – look healthy. Some other annuals are just starting – while the renters’ garden is close to producing already! I’ve just harvested the first milkweed for eating; milkweed is abundant so we can harvest freely. Mints and catnip are also abundant, and flowers. Eileen, a gardener, has just arrived for the summer, and I look forward to showing her things and growing food and beauty together.

Observing the world

Instead of recounting the latest horrors, I want to offer another way to meet the world. A Facebook friend sent me his new website. It has a whole page of people’s faces, people he considers heroes for their level of commitment and love – along with links to their writings or speaking or stories. Let us remember that there are people like this, in every time including the worst. We can be people like this. I invite you to read their stories, and see how you are like them.

Study/action group

“Greed, anger, and ignorance rise endlessly. Cut off the mind-road.”

It’s anger that tempts me the most. It has effects on the body. Tense jaw, tense shoulders, fists, stomach. Loss of appetite. Effects on life: putting the worst interpretation on events and on people – falling into blaming. But what’s actually happening? The world as we know it is falling apart – and it needed to fall apart. It still hurts. The man in the White House is a symptom of the collapse of a social system that was never sustainable. It’s not the individuals who are the problem.

Life doesn’t work when obsessed by anger, or distracted by shiny objects, or just denying the problems. So there are some kinds of mental/emotional first aid. Take three breaths with attention. Look deeply, even lose yourself in a flower or grasses or insects, whatever life is available. Put your hands into the soil. Go to the woods or the waters. Play with a small child. Have some social time. On a longer time frame, get your life into a sustainable routine, with enough sleep, nutritious food, exercise, people, and not too much electronics or sugar or alcohol.

And then – stay stable, keep doing those things. Calming, or samatha, in Buddhist terms, is the ground for everything else. It’s followed by insight (vipassana) and action or morality. (Morality also comes first, actually, and then it grows naturally out of the calm, insightful place.) This is all hard when disasters are everywhere.

Stay calm, continue self-care, and respond to what is needed – what calls to you most urgently. There’s no shortage. Rather than trying to do everything, find something you can do well. And do it. Meditation, understanding, action.

Blessings and Love to you all,

Shodo

Monthly newsletters – and new news

Newsletters will be monthly! From now on, that is. Last week was supposed to be the monthly newsletter, but I forgot to tell you, and there is news anyway. So here we go.

First, schedules.

Zen retreats: Two changes.

• If you’re thinking of coming to the 5-day retreat at Hokyoji (southern Minnesota, June 12-17) please register right away. There’s a risk of cancellation. Decision will be made late Monday, May 27.
• There will be monthly 3-hour sits, 2-5 pm on the day of the potluck. You can sit indoors or outdoors, or walk, including walking in the woods or the fields – just to join us in practice. DATES: June 9, July 21, August 18, September 15, October 20, November 17, December 22. Usually the 3rd Sunday, occasionally 2nd or 4th, with intention to get settled on the 3rd next year. Send an email. The potluck starts at 5:30, and if you want to come tell us in the same email.
• Sesshin is usually the 4th weekend or the last weekend: June 28-30, July 26-28, August 23-25, September 27-29, October 25-27, and November-December combined in Rohatsu sesshin, 7 days beginning November 30 evening and ending December 8.

Monthly work days are changing slightly to include an optional monthly work retreat. This is a direct result of how much we liked the Land Care Retreat.

• For work, come at 9 am, work, have lunch with us at noon, work some more, and leave at 3 or 5.
• For a work retreat, come at 6 am, sit zazen one hour, then one hour of sitting or walking, inside or out, then breakfast together at 8. Donate food or a little money for breakfast. Stay for potluck supper at 5, 2 hours of sitting or walking meditation or quiet time in the evening. Silence before breakfast and after supper. You can arrange for a private talk with Shodo in the evening.
• If you’d like to sleep over Friday night or Saturday night, bring your stuff.
• FOR ALL OF THESE: LET US KNOW YOUR PLANS. Just send an email.

Dates: 2nd or 3rd Saturday: June 8, July 20, August 17, September 14, October 19, November 16, and maybe December 14.

Next land care retreat is August 9-11. My teacher, the respected scholar Shohaku Okumura, will give a talk Saturday evening. If the retreat doesn’t fill, there might be some spaces just for the talk. But please read below for what the May retreat was like. It felt much like the Sanshinji “Community-building Retreats” which include silent periods, Dharma talks, sitting, working together, and time to talk.

Thank you to donors. You know who you are.

Reflections on the weekend retreat.

Only three people were registered, and the weather was looking terrible – cold and rain. I nearly canceled; on Thursday I checked to see whether people were still planning to come. They were. And my morel-hunting teacher was up for it, rain or shine. So we met – three of us, Friday night – and planned a schedule that would respond to the weather, going outdoors when it was least likely to rain, scheduling sitting and talks when it looked bad.

We did zazen instruction Friday night, and some words setting a shared intention, and sat together. Saturday morning we

sat at 6 am, walked outside at 7 am down the old road in the woods, and I came back to make breakfast which we ate at 8 am. Instead of the planned sitting and Dharma talk, we did our work practice outdoors in the morning, beginning with some words by Martin Prechtel about how to honor the plants – right relationship, in Buddhist terms. Together we chose where to plant the ferns. We introduced them to the plants that were already there, and asked them to befriend each other (feeling just a little silly, I will admit), and we cooperatively put them in the ground in three chosen places. (There are a few left, and today I found where the others should go – the “island” near the big creek, where the ferns from some years ago are vigorous.

There was time for rest before Perry came (Perry Post, a permaculturist and landscape gardener, who does some projects here) to lead the mushroom expedition.

Me, I can be looking right at a morel and not see it. Angie, she saw them everywhere. Dave did about as badly as me, and Perry guided expertly with just a little personal success. Looking for food in the woods is a spiritual practice of its own. So of course we came back and cooked them for lunch, along with garden walking onions, hostas, and dandelions (and rice and tofu).

It was mid-afternoon, we were tired, and the schedule said Dharma talk plus sitting. So we did – and I don’t even know whether any of that sitting became sleeping or if they were out in the woods again.

Sunday we started again at 6; Doreen just slipped in quietly after driving from Minneapolis; we had more of a schedule because of the rain; I remembered to offer private interviews, and we did cleanup together.

So I had done this crazy thing, scheduling the “Declare Climate Emergency” meeting for 4:00 after closing the retreat at 3. The meeting had five of us, two had been at the retreat. The conversation went deep, and didn’t end on time. We talked of not using internet, phones, email, Skype, electronics to connect with each other, but finding another way. We talked of telepathy and intuition and old ways of connecting. We talked of spiritual working together. And then one of us said, “I do ritual at every new moon and full moon, you can connect with me then.” So it was said. No formal meetings, just a spider-web-like thing of “do this together, without being physically together.”

I’m not accustomed to being with people who understand this way of being. It felt very good. I invite you, too, at the new and full moon, within a day before or after, to offer your own prayer or chanting or ceremony on behalf of whatever moves you. We didn’t even say anything specific, but of course the official subject was climate change.

Something was said then that echoed in something I read today: in ancient cultures, a person with a disability was assumed to be a holy person; their community role was to predict or heal or whatever that might be. How different from this culture, and how different all our lives if we held that understanding.

So the potluck, because of various reasons, had just three of us, who had all been at that meeting. We did listen to a talk, going back to our beginning to Martin Prechtel’s “Grief and Praise,” part 3 but then another one until sleepiness won. Felt like family.

And here I am, not alone any more, with a spiritual community that recognizes mystery, that practices zazen, that is engaged with the world. People are coming here to sit and to engage with the land in a holy way. Mountains and Waters Alliance is.

Love,

Shodo

May newsletter: What do you love?

what do you love?

Not as an abstraction or an ideal
What do you love enough to take action to defend it?

Know it
name it
own it
claim it

it is under immediate threat

by taking action to defend it, nurture it, grow it
you grow into the person you were meant to be

anger tempered by love becomes purpose
fear tempered by love becomes resolve

why are you here

from the poem “Why are you here?” by Andy Mahler

Personal Notes

Forgive my silence. It’s been a time of changes, and writing just didn’t work. Finally, I’m healing from the compulsion to do everything.

Last year my focus was on getting professional work with a stable income. That’s done. I now work 2 days a week in Northfield, in private practice as a psychotherapist, and have enough to invest a little money in the farm. Last year I took a 5-week pilgrimage to sacred spaces and inspiring Buddhist community. This year I’m staying home on the land, this land, caring for it and letting it nourish me. I’m also upgrading the buildings to be more welcoming for retreats and guests, and the hypothetical future residents. Peter Bane, my permaculture teacher, came to do a day-long consult, made a host of recommendations, and left me with a surge of creative energy. The energy is fading a bit, but the vision inspires and I’m taking slow steps. And that workday when four people with a wood splitter put up enough firewood for next year in a shed built by a hired carpenter. 8 hours of heavy work, I was sore for a bit, but happy to have a working body again. Planting small trees now.

And there’s a magic happening at the potlucks, twice now. I don’t even know what made it happen, only remember Jenny asking why I called everybody here, and a series of deep questions from a whole bunch of different people.

Observing the world

I have little to say, it’s too depressing. The likelihood of war with Iran, the increase in authoritarian rulers around the world (including the United States), and a series of increasingly oppressive state laws (Georgia on abortion, South Dakota on criminalizing protest). Yet there is also the growing edge of life, I can’t describe, and the strength of resistance to the death culture.

Climate change is now so obvious it’s mentioned in mainstream news. That’s a fairly random example, I see new ones every day.

And people keep writing wonderful books. The one I want to mention now is not new, though. Rebecca Solnit, A Paradise Built in Hell, describes the way ordinary human beings help each other in catastrophe, when not prevented. And a very old movie about nuclear disaster: Threads. Found in several libraries, lead author Barry Hines, originally from the 1970’s. If you’re not adequately worried, take a look and get really scared about how bad things could be. How important it is to take action – whatever that action might be.

Study/Action Group

What might I recommend?

Always, sitting meditation. Always, get outdoors, walk on the earth, under trees if you can, listen to birds or water or whatever is available.

And then – I just listened to an 80-minute video of Derrick Jensen, maybe 11-12 years ago, discussing the state of civilization and so forth. It was motivating. Also, he was funny. He does use a lot of bad language.

MWA Upcoming Events – local

Work days at the farm (a way to support us, while learning, good times, and good food):

• June 8, July 20, August 17, September 14

Retreats

• May 17-19, “Spiritual Practice with the Natural World,” a land care retreat. Not too late, if you register by Wednesday May 15. Email me directly please.
• June 28-30, Sesshin. Just sitting quietly together, letting the universe support us. At the farm. Cost plus donation, or work exchange. Register here.
• July 26-28, Sesshin, as above. Register here.
• August 9-11, Land Care Retreat, as above, with special guest Rev. Shohaku Okumura. Register here.
• And so forth, once a month.

Other

• May 19, “Declare Climate Emergency” gathering at the farm, at 4 pm Sunday. Email Shodo to register.
• Potluck study and discussion group continues to meet monthly at the farm, usually the third Sunday evening. To join contact Shodo.

MWA News and Events – elsewhere

• June 12-17, Five-day “just sitting” meditation retreat at Hokyoji Zen Practice Center in Southeastern Minnesota. With complete silence, it’s a time to let in the support of the whole universe, dropping away the thoughts and ideas that get in the way. Comfortable accommodations, great food, and a beautiful setting. Co-leaders Eido Phoebe Reinhart and Lee Lewis. Feel free to ask Shodo for more information. Registration here.
• October 11-13, Women’s Retreat at Sanshin Zen Community, Bloomington, Indiana. Just a Zen retreat for women, led by me. Registration here.

Friends and Colleagues

• May 18, 11 Central Time, “Declare Climate Emergency” with OneEarthSangha: an interactive webinar.
• Million Hazelnut Campaign: donate $7 for one hazelnut tree, to be planted at a farm where it helps regenerate land and climate. More information.  Using this link generates $1 for MWA (us) for each donation – and the trees get planted.

Financial Support

We’re getting by, covering the minimal expenses, and I’m committed to support the Alliance financially as long as necessary. Several of you did sign up for the iGive automatic donation thing, thank you. If a few more people would commit $5/month – or $10/year – we’d be able to do more. If that’s you, look here.

Volunteers are also great. At the farm, or maybe internet help. Email me.

Love,

Shodo

April newsletter: God bless the grass

There’s a thing about dancing: it’s an act of life, it expresses being alive in body as well as in heart, and it’s a way of connecting with the world around us. For about ten years of my life, I lived to dance. Then, I went down to the Women’s Coffeehouse whenever they were open and danced until they closed, danced with my full body and attention, through exhaustion and beyond – and it gave me life.

Last weekend I was at a dance sesshin, sponsored by Clouds in Water Zen Center and by Don’t You Feel It Too? And was reminded of that matter of bringing our aliveness and joy into every situation. And I was reminded of Malvina Reynolds’ 1966 song “God Bless the Grass.”.

Dance gives life. Malvina writes about life here. In hard times, when we think society might collapse, when we see fascism in every news item, the most important action is to be alive, to love each other and every thing and every one, to be passionate and fully present – and so we have Dancing at the Gates, the expression of love and spirit that has no specifics yet. The details will evolve.

God Bless the Grass

Notes: words and music by Malvina Reynolds; copyright 1964 Schroder Music Company, renewed 1992. People often think of this as an ecology song, but Malvina wrote it after reading Mark Lane’s comments about the John F. Kennedy assassination.

God bless the grass that grows thru the crack.
They roll the concrete over it to try and keep it back.
The concrete gets tired of what it has to do,
It breaks and it buckles and the grass grows thru,
And God bless the grass.

God bless the truth that fights toward the sun,
They roll the lies over it and think that it is done.
It moves through the ground and reaches for the air,
And after a while it is growing everywhere,
And God bless the grass.

God bless the grass that grows through cement.
It’s green and it’s tender and it’s easily bent.
But after a while it lifts up its head,
For the grass is living and the stone is dead,
And God bless the grass.

God bless the grass that’s gentle and low,
Its roots they are deep and its will is to grow.
And God bless the truth, the friend of the poor,
And the wild grass growing at the poor man’s door,
And God bless the grass.

Observing the world

I have not much to say today about the world. Julian Assange has been arrested and might be extradited; my friends are of different opinions about him; I’m of the opinion that freedom of the press is more important than specifics of personality or judgment. We have big snow storms here, and across the Midwest, for the second April in a row. I wonder whether this will be the new normal – and how to manage growing food. It has been pointed out that societal collapse has happened everywhere that European civilization met indigenous cultures, and it is going on now not just in Venezuela but everywhere, with the U.S. as a prime example. Most of us are waiting for it to get to us.

Study/Action Group

I recommend the book by Phyllis Cole-Dai, Beneath the Same Stars: a novel of the 1862 U.S.-Dakota War. Deeply researched, it’s an exploration of what it might have been like for one white woman in that time and place, and includes lots of cultural information as well.

While I’m here, let me also recommend another well-researched fictional series, The Irish Century by Morgan Llywelyn, which begins with the novel 1916 and ends with 1999.

And for lived study/action, please look into dance.

MWA News and Events – local

Work days at the farm (please register, it really helps):

• Saturday, April 20, 9-5, working indoors and out as weather allows. Indoors, we’re preparing the house for better hosting, a larger meditation hall, and more. Outdoors, either transplanting, digging, or working on our wild fence. Register here.
• Sunday, May 5, 12-6, firewood. We’re borrowing a wood splitter and would like to haul, split, and stack the wood downed in the tornado, which should heat the house for several winters. There will be a lunch break. Register here.
• June 8, July 20, August 17, September 14 – usually the 2nd or 3rd Saturday of each month.

Retreats

• May 17-19, “Spiritual Practice with the Natural World,” a land care retreat. This weekend is a chance to relax and settle into relationship with earth, sky, silence, and community as teachers. It’s on a “cost plus donations” basis. It’s also possible to do work exchange, volunteering at a work day or by arrangement. Register here.
• June 28-30, Sesshin. Just sitting quietly together, letting the universe support us. At the farm. Cost plus donation, or work exchange. Register here.
• July 26-28, Sesshin, as above. Register here.
• August 9-11, Land Care Retreat, as above. Register later.
• August 23-25, Sesshin. (maybe) Register here.
• September 27-29, Sesshin. Register later.
• October 25-27, Sesshin. Register later.

Other

• April 27, Northfield Earth Day, we will have a table and will be available to talk with people about climate grief and fear, about spiritual response, and about finding community to respond together.
• May 19, “Declare Climate Emergency” gathering at the farm, at 4 pm, after the Land Care Retreat ends.
• Potluck study and discussion group continues to meet monthly at the farm, usually the third Sunday evening. To join contact Shodo.

MWA News and Events – elsewhere

• June 12-17, Five-day “just sitting” meditation retreat at Hokyoji Zen Practice Center in Southeastern Minnesota. With complete silence, it’s a time to let in the support of the whole universe, dropping away the thoughts and ideas that get in the way. Comfortable accommodations, great food, and a beautiful setting. Feel free to ask Shodo for more information. Registration is https://www.hokyoji.org/event-directory/
• October 11-13, Women’s Retreat at Sanshin Zen Community, Bloomington, Indiana. Registration not open yet.

Friends and Colleagues

This is a space for news and events from groups we’re working with or just things we’d like you to know.

Million Hazelnut Campaign: They are part of the movement to physically interfere with collapse (climate, food, and other) by planting hazelnut trees – which then become the ideal setting for chickens to live, along with a group of other plants and animals. They are asking people to donate $7 to support a single hazelnut tree, to be planted at a farm where they will take care of it. Using this link generates $1 for MWA (us) for each donation – and the trees get planted.

OneEarthSangha: They have been doing webinars about climate emergency from a Buddhist perspective for some years now. The next one is at 11 am Central Time, May 18, the festival of Wesak, and can be found here:

Souland: I just discovered this group in Totnes, England. They seem to be doing beautiful things.

Financial Support

There’s a way to support MWA for almost free. Instead of Amazon Smile, you can use iGive to shop at many online stores with a percentage going to us. Right now, they’re adding $3 just for signing up by May 10 and making a single purchase by May 25. The easiest way is to install their button on your computer; when you shop at an included store the discount will happen automatically with no bother.

And thank you to all who are making a monthly or annual donation – it really helps. What if 20 people gave us $5 a month? It would be incredible! Do that here.

Love,

Shodo

March newsletter – Mountains and Waters Alliance