- Mountains And Waters
We’ll begin with a few event announcements, then continue with guidance – this time, an introductory essay.
Retreats in Minnesota:
May 25-28: Land care retreat – includes meditation, work as practice, dharma talks and discussions, community building.
October 26-28: Land care retreat.
To be determined: Intro to Zen retreat – a full day at the farm, or a half day in Northfield.
Silent retreats are on the calendar, not shown here.
Travel & Teaching:
April 27-29: Teaching in Columbus, Ohio.
Midsummer: I will be traveling to Colorado and could arrange to be available in Colorado, northern New Mexico, and points along the way from Minnesota.
Late September: I will be in upstate New York and could arrange to be available.
For farm events including workshops, volunteer days, and potlucks, please see the calendar.
For local Zen teaching schedule, please see the same calendar.
We’ll begin with a few words on what Buddhist practice means, as a foundation for more later.
For me, Buddhist practice is about living as part of the earth, fully sustained and embraced in joy.
Usually we think of Buddhism as a philosophy – intellectual, disembodied – or a religion. “Religion” might actually fit, if we understand it correctly. It’s based on Latin words meaning “respect for the sacred” or “reconnecting with the gods,” and until the 1500’s religion was not separate from secular life – even in Europe.
Buddhism calls us back to the ancient or indigenous way of relating to the world and to the sacred. It asks us to let go of these ways of life and thought that have been trained into us from birth: humans as special, nature as resource, greed and hate as normal. In Buddhism, greed, hate, and the sense of separation are called the Three Poisons. They’re not natural at all, but it’s difficult to become free of them because of long training and the incessant harping of industrial civilization.
The way Life actually works is that each one of us is created by everything around us, past and present, and we in turn give life to everything else, present and future. We are a speck on the wave of Life, never lonely while in a way profoundly alone.
Knowing this is freedom. We can drop our burdens, whether those burdens are saving the planet or making a successful career. Life takes care of itself. Our job as individuals is to respond to the movement of Life in and around us. This requires dropping ingrained beliefs, which is why Buddhist practice can be arduous: before we can respond to Life we must be able to see/hear/feel it. Fortunately, even a glimpse is enlivening and energizing, and glimpses are common.
This way is joyful. Its hope is not the hope that something will change, but hope that embraces things as they are, joins with them enthusiastically, and responds in kind, with gratitude, creating resiliency without expectation.
This way is open to anyone who wants it.